James — Chapter 1

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1James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.

2Consider it pure joy, my brothers, when you encounter trials of many kinds,

3because you know that the testing of your faith develops perseverance.

4Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.

5Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

6But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.

7That man should not expect to receive anything from the Lord.

8He is a double-minded man, unstable in all his ways.

9The brother in humble circumstances should exult in his high position.

10But the one who is rich should exult in his low position, because he will pass away like a flower of the field.

11For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits.

12Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

13When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone.

14But each one is tempted when by his own evil desires he is lured away and enticed.

15Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

16Do not be deceived, my beloved brothers.

17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

18He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.

19My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,

20for man’s anger does not bring about the righteousness that God desires.

21Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.

22Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.

23For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,

24and after observing himself goes away and immediately forgets what he looks like.

25But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.

26If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.

27Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

2My brethren, count it all joy when ye fall into divers temptations;

3Knowing this, that the trying of your faith worketh patience.

4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

7For let not that man think that he shall receive any thing of the Lord.

8A double minded man is unstable in all his ways.

9Let the brother of low degree rejoice in that he is exalted:

10But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14But every man is tempted, when he is drawn away of his own lust, and enticed.

15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16Do not err, my beloved brethren.

17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20For the wrath of man worketh not the righteousness of God.

21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22But be ye doers of the word, and not hearers only, deceiving your own selves.

23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting.

2Count it all joy, my brethren, when ye fall into manifold temptations;

3Knowing that the proving of your faith worketh patience.

4And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing.

5But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

6But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed.

7For let not that man think that he shall receive anything of the Lord;

8a doubleminded man, unstable in all his ways.

9But let the brother of low degree glory in his high estate:

10and the rich, in that he is made low: because as the flower of the grass he shall pass away.

11For the sun ariseth with the scorching wind, and withereth the grass: and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.

12Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which [the Lord] promised to them that love him.

13Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:

14but each man is tempted, when he is drawn away by his own lust, and enticed.

15Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

16Be not deceived, my beloved brethren.

17Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

18Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

19Ye know [this], my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:

20for the wrath of man worketh not the righteousness of God.

21Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.

22But be ye doers of the word, and not hearers only, deluding your own selves.

23For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror:

24for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.

25But he that looketh into the perfect law, the [law] of liberty, and [so] continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.

26If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man`s religion is vain.

27Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, [and] to keep oneself unspotted from the world.

1From James, a slave of God and the Lord Jesus Christ, to the 12 tribes dispersed abroad. Greetings!

2My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials,

3because you know that the testing of your faith produces endurance.

4And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything.

5But if anyone is deficient in wisdom, he should ask God, who gives to all generously and without reprimand, and it will be given to him.

6But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind.

7For that person must not suppose that he will receive anything from the Lord,

8since he is a double-minded individual, unstable in all his ways.

9Now the believer of humble means should take pride in his high position.

10But the rich person’s pride should be in his humiliation because he will pass away like a wildflower in the meadow.

11For the sun rises with its heat and dries up the meadow; the petal of the flower falls off and its beauty is lost forever. So also the rich person in the midst of his pursuits will wither away.

12Happy is the one who endures testing because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him.

13Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one.

14But each one is tempted when he is lured and enticed by his own desires.

15Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death.

16Do not be led astray, my dear brothers and sisters.

17All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change.

18By his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created.

19Understand this, my dear brothers and sisters! Let every person be quick to listen, slow to speak, slow to anger.

20For human anger does not accomplish God’s righteousness.

21So put away all filth and evil excess and humbly welcome the message implanted within you, which is able to save your souls.

22But be sure you live out the message and do not merely listen to it and so deceive yourselves.

23For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror.

24For he gazes at himself and then goes out and immediately forgets what sort of person he was.

25But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out—he will be blessed in what he does.

26If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.

27Pure and undefiled religion before God the Father is this: to care for orphans and widows in their adversity and to keep oneself unstained by the world.

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings.

2Count it all joy, my brothers, when you fall into various temptations,

3knowing that the testing of your faith produces endurance.

4Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.

5But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.

6But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.

7For that man shouldn’t think that he will receive anything from the Lord.

8He is a double-minded man, unstable in all his ways.

9But let the brother in humble circumstances glory in his high position;

10and the rich, in that he is made humble, because like the flower in the grass, he will pass away.

11For the sun arises with the scorching wind, and withers the grass, and the flower in it falls, and the beauty of its appearance perishes. So also will the rich man fade away in his pursuits.

12Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.

13Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.

14But each one is tempted when he is drawn away by his own lust, and enticed.

15Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, produces death.

16Don’t be deceived, my beloved brothers.

17Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.

18Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures.

19So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

20for the anger of man doesn’t produce the righteousness of God.

21Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.

22But be doers of the word, and not only hearers, deluding your own selves.

23For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;

24for he sees himself, and goes away, and immediately forgets what kind of man he was.

25But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

26If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.

27Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.

Summary
Authorship & Background
Commentary
Videos
Articles
Reflection

Summary

James greets the twelve tribes of the dispersion (v. 1) and tells believers to count trials as joy, since testing their faith produces the endurance that leads to maturity (vv. 2-4). Anyone lacking wisdom should ask God in faith without doubting, and rich and poor alike should find their true standing in Christ rather than in circumstance (vv. 5-11). The one who endures trial is blessed, but temptation itself springs from a person's own desire, not from God, and leads to sin and death, while every good and perfect gift comes down from the Father of lights (vv. 12-18). Believers should be quick to listen, slow to speak, slow to anger, and receive the implanted word with humility, then live it out rather than merely hearing it (vv. 19-25). True religion controls the tongue, cares for orphans and widows, and keeps itself unstained by the world (vv. 26-27).

Authorship & Background

Author: James (v.1) — most likely James the brother of Jesus (Matt 13:55, Gal 1:19), who became the leader of the Jerusalem church (Acts 15:13, 21:18). He was not one of the twelve apostles but became a believer after the resurrection (1 Cor 15:7). Known as "James the Just" for his piety. Martyred in AD 62 according to Josephus.
Recipient: "The twelve tribes which are scattered abroad" (v.1) — Jewish Christians dispersed throughout the Roman Empire. Written approximately AD 45-49, making James possibly the earliest NT book.
Purpose: Practical wisdom for daily Christian living. James is the "Proverbs of the NT" — short, punchy, practical. He addresses trials, wisdom, the tongue, favoritism, faith and works, prayer, and more. His concern: faith that works, not just faith that talks.
Theme: Genuine faith produces visible fruit. "Be ye doers of the word, and not hearers only" (v.22). Faith without works is dead (2:26).
Classification: Epistle — General, Wisdom
Key Themes: Trials producing endurance, wisdom asked for in faith, the deceptive course from desire to death, every good gift coming down from above, and a faith measured by what it does
Greeting to the Scattered Twelve Tribes (v.1): James identifies himself only as “a servant of God and of the Lord Jesus Christ”. Almost certainly the half-brother of Jesus and leader of the Jerusalem church, he claims no family relationship, exactly as Jude does. The addressees are “the twelve tribes which are scattered abroad”, most naturally Jewish believers dispersed outside Judea, which suits the letter's assumed familiarity with synagogue life and the law.
Count It All Joy: Trials and Endurance (vv.2-4): The letter opens on hardship with no preamble. Joy is commanded not because trials are pleasant but because of what they produce — the testing of faith works patience, and patience left to finish its work produces maturity. The logic runs forward to an outcome rather than asking anyone to enjoy the process. Verse 4's “perfect” is completeness rather than flawlessness, the sense of something having reached its intended end.
Ask for Wisdom, Without Wavering (vv.5-8): Wisdom is the thing to ask for in the middle of trials, and the offer is generous — God gives “liberally” and without reproach, meaning without making the asker feel foolish for needing it. The condition is asking in faith without wavering, and the image for wavering is a wave driven by wind. The word rendered “double minded” in v.8 appears first here in surviving Greek and describes a person divided in two directions at once, which is the letter's diagnosis of much that follows.
Poverty, Riches, and the Withering Flower (vv.9-11): The low brother is told to glory in being lifted up and the rich in being made low, a reversal James returns to repeatedly. The grass and flower burned by the scorching wind is Isaiah 40's image, and the point is not that wealth is wicked but that it is temporary and a poor foundation for identity. In a letter addressed to scattered communities where economic pressure was real, this is pastoral rather than abstract.
Temptation: Desire, Sin, Death (vv.12-18): James separates trials that come from outside from temptation that works from within, and insists God tempts no one. The sequence in vv.14-15 is deliberate and almost clinical: desire conceives, brings forth sin, and sin brings forth death. Nothing about it is sudden. Against that he sets v.17, every good and perfect gift coming down from the Father “with whom is no variableness, neither shadow of turning” — a God who does not shift, set against a desire that shifts constantly.
Swift to Hear: Doing the Word (vv.19-27): The practical turn the letter is known for. Swift to hear, slow to speak, slow to wrath; receive the word with meekness; and then the mirror — a man who hears without doing is like someone who looks at his face and immediately forgets it. The chapter closes by defining religion God accepts in terms that sidestep ritual entirely: bridling the tongue, visiting orphans and widows in their affliction, keeping oneself unspotted from the world. James is not opposing faith to works but insisting that a faith which changes nothing has not been described accurately.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik covers trials and joy, asking for wisdom, the source of temptation, hearing and doing the Word, and pure religion.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Book of James Summary: A Complete Animated Overview
BibleProject

What does it mean that we should be quick to listen and slow to speak in James 1:19? | Got Questions
Got Questions Ministries

James 1 | The Wisdom of Jesus | Bible Study
Spoken Gospel

Hard Times and Wisdom - James 1:1-8
David Guzik

How Temptation Works - James 1:9-18
David Guzik

Articles

  • Crossway: crossway.org Ten short observations that hold this letter together as one argument rather than a collection of sayings.
  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of James -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Trials Produce Endurance (vv.2-4) — James says testing your faith isn't cause for despair but for joy, because trials build the kind of endurance that leads to spiritual maturity. What trial are you facing right now that God might be using to grow you rather than punish you?
  • Ask God for Wisdom (vv.5-8) — Anyone lacking wisdom is told to ask God, who gives generously without finding fault, but must ask in settled faith rather than wavering doubt. What decision are you facing that you haven't actually brought to God in prayer?
  • The Reversal of Rich and Poor (vv.9-11) — The believer in humble circumstances is told to take pride in his high standing before God, while the rich are reminded their wealth will fade like a wildflower. Where does your sense of worth come from — your circumstances, or your standing before God?
  • Temptation Comes From Within (vv.13-15) — God never tempts anyone; sin starts with our own desire, which conceives and grows into sin, and sin, left unchecked, leads to death. Where are you tempted to blame outside circumstances for a pull that actually starts in your own heart?
  • Quick to Listen, Slow to Speak (v.19) — James gives a simple filter for relationships and conflict: be quick to hear, slow to speak, and slow to anger. Which of those three comes hardest to you?
  • Doers of the Word (vv.22-25) — Hearing truth without acting on it is like glancing in a mirror and immediately forgetting what you saw; real blessing comes to those who put the word into practice. What's one truth you've heard recently that you still haven't acted on?