Ecclesiastes — Chapter 1

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1The words of the Preacher, the son of David, king in Jerusalem.

2Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

3What profit hath a man of all his labour which he taketh under the sun?

4One generation passeth away, and another generation cometh: but the earth abideth for ever.

5The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.

6The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.

7All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.

8All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

9The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

10Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

11There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

12I the Preacher was king over Israel in Jerusalem.

13And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

14I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

15That which is crooked cannot be made straight: and that which is wanting cannot be numbered.

16I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

17And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

18For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

1The words of the Preacher, the son of David, king in Jerusalem.

2Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.

3What profit hath man of all his labor wherein he laboreth under the sun?

4One generation goeth, and another generation cometh; but the earth abideth for ever.

5The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth.

6The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits.

7All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again.

8All things are full of weariness; man cannot utter [it]: the eye is not satisfied with seeing, nor the ear filled with hearing.

9That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.

10Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.

11There is no remembrance of the former [generations]; neither shall there be any remembrance of the latter [generations] that are to come, among those that shall come after.

12I the Preacher was king over Israel in Jerusalem.

13And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.

14I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind.

15That which is crooked cannot be made straight; and that which is wanting cannot be numbered.

16I communed with mine own hear, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge.

17And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.

18For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow.

1The words of the Teacher, the son of David, king in Jerusalem:

2“Futile! Futile!” laments the Teacher. “Absolutely futile! Everything is futile!”

3What benefit do people get from all the effort which they expend on earth?

4A generation comes and a generation goes, but the earth remains the same through the ages.

5The sun rises and the sun sets; it hurries away to a place from which it rises again.

6The wind goes to the south and circles around to the north; round and round the wind goes and on its rounds it returns.

7All the streams flow into the sea, but the sea is not full, and to the place where the streams flow, there they will flow again.

8All this monotony is tiresome; no one can bear to describe it. The eye is never satisfied with seeing, nor is the ear ever content with hearing.

9What exists now is what will be, and what has been done is what will be done; there is nothing truly new on earth.

10Is there anything about which someone can say, “Look at this! It is new”? It was already done long ago, before our time.

11No one remembers the former events, nor will anyone remember the events that are yet to happen; they will not be remembered by the future generations.

12I, the Teacher, have been king over Israel in Jerusalem.

13I decided to carefully and thoroughly examine all that has been accomplished on earth. I concluded: God has given people a burdensome task that keeps them occupied.

14I reflected on everything that is accomplished by man on earth, and I concluded: Everything he has accomplished is futile—like chasing the wind!

15What is bent cannot be straightened, and what is missing cannot be supplied.

16I thought to myself, “I have become much wiser than any of my predecessors who ruled over Jerusalem; I have acquired much wisdom and knowledge.”

17So I decided to discern the benefit of wisdom and knowledge over foolish behavior and ideas; however, I concluded that even this endeavor is like trying to chase the wind.

18For with great wisdom comes great frustration; whoever increases his knowledge merely increases his heartache.

1The words of the Preacher, the son of David, king in Jerusalem:

2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”

3What does man gain from all his labor in which he labors under the sun?

4One generation goes, and another generation comes; but the earth remains forever.

5The sun also rises, and the sun goes down, and hurries to its place where it rises.

6The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses.

7All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again.

8All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.

9That which has been is that which shall be; and that which has been done is that which shall be done: and there is no new thing under the sun.

10Is there a thing of which it may be said, “Behold, this is new?” It has been long ago, in the ages which were before us.

11There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.

12I, the Preacher, was king over Israel in Jerusalem.

13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.

14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.

15That which is crooked can’t be made straight; and that which is lacking can’t be counted.

16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”

17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

The Preacher introduces his thesis — 'vanity of vanities, all is vanity' — observing that nature cycles endlessly, nothing is new under the sun, and even the pursuit of wisdom brings grief.

Authorship & Background

Author: 'The Preacher' (Qoheleth), traditionally identified as Solomon. Written late in life as a reflection on life's meaning. Hebrew title: 'Qoheleth' — 'The Assembler/Preacher.' Key themes: the vanity (hebel = vapor/breath) of life 'under the sun' (without God's perspective), the search for meaning in pleasure/wisdom/work/wealth, the certainty of death, and the conclusion: 'Fear God, and keep his commandments: for this is the whole duty of man' (12:13).
Historical Context: Chapter 1 introduces the entire book with its thesis statement: "Vanity of vanities; all is vanity" (v.2). The Preacher identifies himself as "the son of David, king in Jerusalem" (v.1) — a title fitting Solomon, who possessed unparalleled wisdom, wealth, and experience. This opening chapter establishes the philosophical framework for the book: life "under the sun" (a phrase used 29 times in Ecclesiastes) appears meaningless when viewed apart from God's eternal purposes. The cyclical imagery of sun, wind, and rivers (vv.4-7) reflects the ancient Near Eastern sense of weariness with existence — everything repeats, nothing is truly new, nothing satisfies. Solomon writes not as a young optimist but as an aged king who has tested every avenue of human achievement and found them all insufficient. This is wisdom literature at its most brutally honest.
Structure:
  • Title and Thesis: "All is vanity" (vv.1-2)
  • The Question: "What profit hath a man?" (v.3)
  • The Cycles of Nature (vv.4-7)
  • The Weariness of All Things (vv.8-11)
  • The Preacher's Experiment with Wisdom (vv.12-18)

Map & Geography

  • Jerusalem (v.1, v.12, v.16): Capital of Judah; the holy city where the Temple stood.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik emphasizes that Ecclesiastes is not the speech of a skeptic but of a believer wrestling honestly with life's apparent meaninglessness. The "under the sun" perspective is deliberately limited — Solomon is showing what life looks like without the vertical dimension. Verse 2's "vanity" does not mean worthless but transient — like morning mist that cannot be held. The cycles of nature (vv.4-7) are beautiful yet relentless, illustrating that the earth outlasts every human who labors upon it.
  • Charles Spurgeon: "Solomon had tried the world at its best. He was not a poor man envying the rich, nor an ignorant man despising learning. He was the richest, wisest, most powerful man of his age — and he tells you plainly: it is all vanity. Will you believe him, or must you also waste your years proving what he has already proven? Learn from his sorrow and seek the eternal."

Reflection

  • 1. Honesty is the beginning of wisdom (v.2). Ecclesiastes gives you permission to admit that life often feels meaningless. This is not faithlessness — it is the necessary starting point for finding meaning beyond yourself. Don't spiritualize away your honest questions. Bring them to God.
  • 2. The "under the sun" perspective is a warning (v.3). If you evaluate your life by earthly profit alone — career success, accumulated wealth, human recognition — you will always arrive at "vanity." The question is not wrong, but the frame is too small. Lift your eyes above the sun.
  • 3. Nothing under the sun can satisfy the soul (vv.8-9). The eye is never satisfied with seeing; the ear never filled with hearing. This restlessness is not a flaw — it is a design feature pointing you toward the eternal. Augustine was right: "Our hearts are restless until they rest in Thee."
  • 4. Wisdom brings sorrow, but ignorance is worse (v.18). The honest pursuit of truth will grieve you. You will see injustice more clearly, feel brokenness more deeply. But the alternative — willful ignorance — is the path of the fool. Choose grief with wisdom over comfort with folly.
  • 5. Generations come and go, but God abides (v.4). The earth endures while generations pass like waves. This is humbling, not depressing. Your significance does not rest on being remembered by future generations but on being known by the eternal God. Labor for Him, not for a legacy that will be forgotten.