Habakkuk — Chapter 1

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1The burden which Habakkuk the prophet did see.

2O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!

3Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.

4Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.

5Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.

6For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.

7They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.

8Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.

9They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.

10And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.

11Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.

12Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.

13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?

14And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?

15They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.

16Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.

17Shall they therefore empty their net, and not spare continually to slay the nations?

1The burden which Habakkuk the prophet did see.

2O Jehovah, how long shall I cry, and thou wilt not hear? I cry out unto thee of violence, and thou wilt not save.

3Why dost thou show me iniquity, and look upon perverseness? for destruction and violence are before me; and there is strife, and contention riseth up.

4Therefore the law is slacked, and justice doth never go forth; for the wicked doth compass about the righteous; therefore justice goeth forth perverted.

5Behold ye among the nations, and look, and wonder marvellously; for I am working a work in your days, which ye will not believe though it be told you.

6For, lo, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling-places that are not theirs.

7They are terrible and dreadful; their judgment and their dignity proceed from themselves.

8Their horses also are swifter than leopards, and are more fierce than the evening wolves; and their horsemen press proudly on: yea, their horsemen come from far; they fly as an eagle that hasteth to devour.

9They come all of them for violence; the set of their faces is forwards; and they gather captives as the sand.

10Yea, he scoffeth at kings, and princes are a derision unto him; he derideth every stronghold; for he heapeth up dust, and taketh it.

11Then shall he sweep by [as] a wind, and shall pass over, and be guilty, [even] he whose might is his god.

12Art not thou from everlasting, O Jehovah my God, my Holy One? we shall not die. O Jehovah, thou hast ordained him for judgment; and thou, O Rock, hast established him for correction.

13Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;

14and makest men as the fishes of the sea, as the creeping things, that have no ruler over them?

15He taketh up all of them with the angle, he catcheth them in his net, and gathereth them in his drag: therefore he rejoiceth and is glad.

16Therefore he sacrificeth unto his net, and burneth incense unto his drag; because by them his portion is fat, and his food plenteous.

17Shall he therefore empty his net, and spare not to slay the nations continually?

1This is the oracle that the prophet Habakkuk saw:

2How long, Lord, must I cry for help? But you do not listen! I call out to you, “Violence!” But you do not deliver!

3Why do you force me to witness injustice? Why do you put up with wrongdoing? Destruction and violence confront me; conflict is present and one must endure strife.

4For this reason the law lacks power, and justice is never carried out. Indeed, the wicked intimidate the innocent. For this reason justice is perverted.

5“Look at the nations and pay attention! You will be shocked and amazed! For I will do something in your lifetime that you will not believe even though you are forewarned.

6Look, I am about to empower the Babylonians, that ruthless and greedy nation. They sweep across the surface of the earth, seizing dwelling places that do not belong to them.

7They are frightening and terrifying; they decide for themselves what is right.

8Their horses are faster than leopards and more alert than wolves in the desert. Their horses gallop, their horses come a great distance; like vultures they swoop down quickly to devour their prey.

9All of them intend to do violence; every face is determined. They take prisoners as easily as one scoops up sand.

10They mock kings and laugh at rulers. They laugh at every fortified city; they build siege ramps and capture them.

11They sweep by like the wind and pass on. But the one who considers himself a god will be held guilty.”

12Lord, you have been active from ancient times; my sovereign God, you are immortal. Lord, you have made them your instrument of judgment. Protector, you have appointed them as your instrument of punishment.

13You are too just to tolerate evil; you are unable to condone wrongdoing. So why do you put up with such treacherous people? Why do you say nothing when the wicked devour those more righteous than they are?

14You made people like fish in the sea, like animals in the sea that have no ruler.

15The Babylonian tyrant pulls them all up with a fishhook; he hauls them in with his throw net. When he catches them in his dragnet, he is very happy.

16Because of his success he offers sacrifices to his throw net and burns incense to his dragnet; for because of them he has plenty of food and more than enough to eat.

17Will he then continue to fill and empty his throw net? Will he always destroy nations and spare none?

1The revelation which Habakkuk the prophet saw.

2Yahweh, how long will I cry, and you will not hear? I cry out to you “Violence!” and will you not save?

3Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up.

4Therefore the law is paralyzed, and justice never prevails; for the wicked surround the righteous; therefore justice comes out perverted.

5“Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you.

6For, behold, I raise up the Chaldeans, that bitter and hasty nation, that march through the width of the earth, to possess dwelling places that are not theirs.

7They are feared and dreaded. Their judgment and their dignity proceed from themselves.

8Their horses also are swifter than leopards, and are more fierce than the evening wolves. Their horsemen press proudly on. Yes, their horsemen come from afar. They fly as an eagle that hurries to devour.

9All of them come for violence. Their hordes face the desert. He gathers prisoners like sand.

10Yes, he scoffs at kings, and princes are a derision to him. He laughs at every stronghold, for he builds up an earthen ramp, and takes it.

11Then he sweeps by like the wind, and goes on. He is indeed guilty, whose strength is his god.”

12Aren’t you from everlasting, Yahweh my God, my Holy One? We will not die. Yahweh, you have appointed him for judgment. You, Rock, have established him to punish.

13You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,

14and make men like the fish of the sea, like the creeping things, that have no ruler over them?

15He takes up all of them with the hook. He catches them in his net, and gathers them in his dragnet. Therefore he rejoices and is glad.

16Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good.

17Will he therefore continually empty his net, and kill the nations without mercy?

Summary
Authorship & Background
Map & Geography
Videos
Reflection

Summary

Habakkuk cries out asking how long God will allow injustice in Judah, and God shockingly answers that He is raising up the Chaldeans (Babylonians) as His instrument of judgment — prompting the prophet's deeper perplexity.

Authorship & Background

Author: Habakkuk the prophet. Prophesied approximately 609-605 BC (Babylonian rise). Key theme: the problem of evil — why does God use the wicked to punish the less wicked? God's answer: 'the just shall live by his faith' (2:4) — quoted three times in the NT (Romans 1:17, Galatians 3:11, Hebrews 10:38). Ends with a hymn of trust despite circumstances (ch.3).
Classification: Prophetic Dialogue — The Prophet's First Complaint and God's Shocking Answer Key Themes: Wrestling with God's silence, the problem of evil and injustice, God's sovereign use of wicked nations, faith in tension with observation, the Chaldean (Babylonian) instrument of judgment
Historical Context: Habakkuk prophesied during the final decline of Judah, likely during the reign of Jehoiakim (609-598 BC). The righteous king Josiah had died at Megiddo in 609 BC, and his reforms quickly unraveled. Judah was descending into violence, injustice, and covenant-breaking. The Babylonian Empire under Nebuchadnezzar was rising rapidly after defeating Assyria (612 BC) and Egypt (605 BC at Carchemish).
Unlike other prophets who speak TO the people on God's behalf, Habakkuk speaks TO GOD on the people's behalf. The book is a dialogue — a wrestling match between the prophet's honest questions and God's sovereign answers. Chapter 1 contains the first cycle: Habakkuk's complaint about injustice in Judah (vv.2-4) and God's staggering answer — He is raising up Babylon as His instrument of judgment (vv.5-11). This answer creates an even deeper problem (vv.12-17): How can a holy God use a MORE wicked nation to punish a LESS wicked one?
This is one of the most intellectually honest books in Scripture. Habakkuk gives voice to questions every believer asks.
Structure:
  • Superscription (v.1)
  • The Prophet's First Complaint: How Long, O LORD? (vv.2-4)
  • God's First Answer: I Am Raising Up the Chaldeans (vv.5-11)
  • The Prophet's Second Complaint: How Can You Use the Wicked? (vv.12-17)

Map & Geography

  • No specific geographic locations are referenced in this chapter.

Videos

The Bible Project — Habakkuk Overview (Video)

Animated overview of the book of Habakkuk showing the literary structure, key themes, and how this book fits into the larger biblical narrative. Excellent visual introduction.

Reflection

  • 1. Honest questions are not faithless questions (v.2). Habakkuk doesn't suppress his confusion — he brings it TO God. The Psalms model the same pattern: wrestle WITH God, not away from Him. Doubt expressed in prayer is faith in action. Silence would be indifference.
  • 2. God's answers often deepen the mystery before resolving it (vv.5-6). Habakkuk asked why God was silent about Judah's sin. God's answer — "I'm sending Babylon" — is MORE disturbing than the silence. Sometimes God answers prayer in ways that create bigger questions. Trust the process.
  • 3. Faith reasons from God's character, not from circumstances (v.12). Habakkuk doesn't start with what he SEES; he starts with what he KNOWS about God: eternal, holy, faithful. When circumstances contradict theology, anchor in theology. Your observations are limited; God's character is not.
  • 4. The problem of evil is real — and Scripture takes it seriously (v.13). The Bible never dismisses the question "why do the wicked prosper?" It gives it an entire book (Job), multiple psalms (73, 37), and this prophet. You are not sinning by asking. You are in good company.
  • 5. God can use imperfect instruments without approving of them (vv.6-11). Babylon is God's tool for judgment but will itself be judged (ch.2). God's sovereignty over evil agents does not make Him the author of evil. He directs what He does not sanction.