Lamentations — Chapter 5

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1Remember, O LORD, what has happened to us. Look and see our disgrace!

2Our inheritance has been turned over to strangers, our houses to foreigners.

3We have become fatherless orphans; our mothers are widows.

4We must buy the water we drink; our wood comes at a price.

5We are closely pursued; we are weary and find no rest.

6We submitted to Egypt and Assyria to get enough bread.

7Our fathers sinned and are no more, but we bear their punishment.

8Slaves rule over us; there is no one to deliver us from their hands.

9We get our bread at the risk of our lives because of the sword in the wilderness.

10Our skin is as hot as an oven with fever from our hunger.

11Women have been ravished in Zion, virgins in the cities of Judah.

12Princes have been hung up by their hands; elders receive no respect.

13Young men toil at millstones; boys stagger under loads of wood.

14The elders have left the city gate; the young men have stopped their music.

15Joy has left our hearts; our dancing has turned to mourning.

16The crown has fallen from our head. Woe to us, for we have sinned!

17Because of this, our hearts are faint; because of these, our eyes grow dim—

18because of Mount Zion, which lies desolate, patrolled by foxes.

19You, O LORD, reign forever; Your throne endures from generation to generation.

20Why have You forgotten us forever? Why have You forsaken us for so long?

21Restore us to Yourself, O LORD, so we may return; renew our days as of old,

22unless You have utterly rejected us and remain angry with us beyond measure.

1Remember, O LORD, what is come upon us: consider, and behold our reproach.

2Our inheritance is turned to strangers, our houses to aliens.

3We are orphans and fatherless, our mothers are as widows.

4We have drunken our water for money; our wood is sold unto us.

5Our necks are under persecution: we labour, and have no rest.

6We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.

7Our fathers have sinned, and are not; and we have borne their iniquities.

8Servants have ruled over us: there is none that doth deliver us out of their hand.

9We gat our bread with the peril of our lives because of the sword of the wilderness.

10Our skin was black like an oven because of the terrible famine.

11They ravished the women in Zion, and the maids in the cities of Judah.

12Princes are hanged up by their hand: the faces of elders were not honoured.

13They took the young men to grind, and the children fell under the wood.

14The elders have ceased from the gate, the young men from their musick.

15The joy of our heart is ceased; our dance is turned into mourning.

16The crown is fallen from our head: woe unto us, that we have sinned!

17For this our heart is faint; for these things our eyes are dim.

18Because of the mountain of Zion, which is desolate, the foxes walk upon it.

19Thou, O LORD, remainest for ever; thy throne from generation to generation.

20Wherefore dost thou forget us for ever, and forsake us so long time?

21Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.

22But thou hast utterly rejected us; thou art very wroth against us.

1Remember, O Jehovah, what is come upon us: Behold, and see our reproach.

2Our inheritance is turned unto strangers, Our houses unto aliens.

3We are orphans and fatherless; Our mothers are as widows.

4We have drunken our water for money; Our wood is sold unto us.

5Our pursuers are upon our necks: We are weary, and have no rest.

6We have given the hand to the Egyptians, And to the Assyrians, to be satisfied with bread.

7Our fathers sinned, and are not; And we have borne their iniquities.

8Servants rule over us: There is none to deliver us out of their hand.

9We get our bread at the peril of our lives, Because of the sword of the wilderness.

10Our skin is black like an oven, Because of the burning heat of famine.

11They ravished the women in Zion, The virgins in the cities of Judah.

12Princes were hanged up by their hand: The faces of elders were not honored.

13The young men bare the mill; And the children stumbled under the wood.

14The elders have ceased from the gate, The young men from their music.

15The joy of our heart is ceased; Our dance is turned into mourning.

16The crown is fallen from our head: Woe unto us! for we have sinned.

17For this our heart is faint; For these things our eyes are dim;

18For the mountain of Zion, which is desolate: The foxes walk upon it.

19Thou, O Jehovah, abidest for ever; Thy throne is from generation to generation.

20Wherefore dost thou forget us for ever, [And] forsake us so long time?

21Turn thou us unto thee, O Jehovah, and we shall be turned; Renew our days as of old.

22But thou hast utterly rejected us; Thou art very wroth against us.

1O Lord, reflect on what has happened to us; consider and look at our disgrace.

2Our inheritance is turned over to strangers; foreigners now occupy our homes.

3We have become fatherless orphans; our mothers have become widows.

4We must pay money for our own water; we must buy our own wood at a steep price.

5We are pursued—they are breathing down our necks; we are weary and have no rest.

6We have submitted to Egypt and Assyria in order to buy food to eat.

7Our forefathers sinned and are dead, but we suffer their punishment.

8Slaves rule over us; there is no one to rescue us from their power.

9At the risk of our lives we get our food because robbers lurk in the wilderness.

10Our skin is as hot as an oven due to a fever from hunger.

11They raped women in Zion, virgins in the towns of Judah.

12Princes were hung by their hands; elders were mistreated.

13The young men perform menial labor; boys stagger from their labor.

14The elders are gone from the city gate; the young men have stopped playing their music.

15Our hearts no longer have any joy; our dancing is turned to mourning.

16The crown has fallen from our head; woe to us, for we have sinned!

17Because of this, our hearts are sick; because of these things, we can hardly see through our tears.

18For wild animals are prowling over Mount Zion, which lies desolate.

19But you, O Lord, reign forever; your throne endures from generation to generation.

20Why do you keep on forgetting us? Why do you forsake us so long?

21Bring us back to yourself, O Lord, so that we may return to you; renew our life as in days before,

22unless you have utterly rejected us and are angry with us beyond measure.

1Remember, Yahweh, what has come on us. Look, and see our reproach.

2Our inheritance has been turned over to strangers, our houses to aliens.

3We are orphans and fatherless. Our mothers are as widows.

4We have drunken our water for money. Our wood is sold to us.

5Our pursuers are on our necks. We are weary, and have no rest.

6We have given our hands to the Egyptians, and to the Assyrians, to be satisfied with bread.

7Our fathers sinned, and are no more. We have borne their iniquities.

8Servants rule over us. There is no one to deliver us out of their hand.

9We get our bread at the peril of our lives, because of the sword of the wilderness.

10Our skin is black like an oven, because of the burning heat of famine.

11They ravished the women in Zion, the virgins in the cities of Judah.

12Princes were hanged up by their hands. The faces of elders were not honored.

13The young men carry millstones. The children stumbled under loads of wood.

14The elders have ceased from the gate, and the young men from their music.

15The joy of our heart has ceased. Our dance is turned into mourning.

16The crown has fallen from our head. Woe to us, for we have sinned!

17For this our heart is faint. For these things our eyes are dim.

18For the mountain of Zion, which is desolate. The foxes walk on it.

19You, Yahweh, remain forever. Your throne is from generation to generation.

20Why do you forget us forever, and forsake us for so long a time?

21Turn us to yourself, Yahweh, and we will be turned. Renew our days as of old.

22But you have utterly rejected us. You are very angry against us.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

The chapter shifts to a communal prayer as the whole people ask the Lord to remember and see the disgrace that has come upon them (v. 1). They catalog their losses: their inheritance given to strangers, their homes to foreigners, and orphans and widows left without support (vv. 2-3). They must now pay for water and wood that were once free, and they are exhausted from forced labor under foreign rule (vv. 4-5). Women have been violated, princes hanged, elders shown no honor, and even the joy of dancing has turned to mourning (vv. 11-15). The people confess that the crown has fallen from their head because of their sin, yet close by affirming that the Lord reigns forever, pleading with Him to restore them as in days of old even while uncertain whether He has utterly rejected them (vv. 16-22).

Authorship & Background

Author: Traditionally Jeremiah (the "weeping prophet"), written after Jerusalem's fall in 586 BC. This final chapter functions as a communal prayer offered on behalf of the surviving remnant — those left in the devastated land or beginning their exile.
Classification: Communal Lament / National Prayer
Key Themes: Communal suffering and corporate prayer, the loss of inheritance and identity, the consequences falling on the next generation, longing for restoration, the uncertainty of whether God will restore, the permanence of God vs. the transience of human suffering
Historical Context: Unlike chapters 1 to 4, chapter 5 is not an acrostic, though it still runs to 22 verses. Abandoning the strict form may represent a final dissolution of order: the people have lost even the capacity for structured grief, and what is left is unadorned pleading. The chapter catalogues the specific losses of the community left after the destruction — their inheritance, with land handed to foreigners; their families, fatherless and widowed; their basic resources, paying for water and wood that had been free; their labour, grinding like slaves; and their dignity, with women raped, princes hanged and elders shown no respect. The ending is one of the most debated conclusions in Scripture. “Turn thou us unto thee... unless thou hast utterly rejected us” can be read as a condition or as an emphatic denial, and the Hebrew supports either. Jewish liturgical practice repeats v.21 after v.22 when the book is read aloud, so that it does not end on the harder line.
Remember, O LORD, What Is Come Upon Us (vv.1-3): The final chapter is a communal prayer and it opens with a request to be seen: remember, consider, behold our reproach. The losses named first are inheritance and family — the land turned over to strangers, the houses to aliens, and a community describing itself as fatherless, with mothers as widows. The “we” is unbroken through the chapter, which is what distinguishes it from the personal voice of chapter 3.
Paying for Water and Wood (vv.4-7): The detail is deliberately mundane and therefore effective: they buy their own water and pay for their own wood. Things that had been free in their own land now cost money in it. They give the hand to Egypt and Assyria to get bread, returning to the alliances the prophets had condemned. Verse 7 states the grievance that runs under the whole chapter — our fathers have sinned and are not, and we have borne their iniquities.
Servants Rule Over Us (vv.8-10): “Servants have ruled over us: there is none that doth deliver us out of their hand.” The complaint is about order inverted rather than only about hardship. Getting bread means risking their lives because of the sword of the wilderness, so the countryside is no longer safe to cross. Verse 10's skin black like an oven describes the physical effect of prolonged hunger.
Women Ravished, Elders Dishonoured (vv.11-18): The catalogue of indignity is specific: women ravished in Zion, princes hanged, elders shown no respect, young men grinding at the mill, children falling under wood they are made to carry. The elders have left the gate and the young their music, so both justice and joy have stopped. Verse 16's “the crown is fallen from our head” is followed immediately by “woe unto us, that we have sinned”, and the chapter ends this section with foxes walking on the desolate mountain of Zion.
Thou Remainest For Ever: Turn Us Again (vv.19-22): Against everything listed, one fixed point: thou, O LORD, remainest for ever, thy throne from generation to generation. The prayer that follows asks why God would forget for ever, and then makes its request — turn thou us unto thee, and we shall be turned; renew our days as of old. The restoration asked for is something God must do to them rather than something they undertake. The book then ends on its unresolved final line, which is why readers have argued about it ever since.

Map & Geography

  • Zion (v.11, v.18): The hill on which Jerusalem/the Temple stood; often used poetically for God's dwelling.

Places on this map

  • JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Lamentations 5 - Bible Study, Explanation, and Application
2BeLikeChrist

Lamentations 4-5 | Will You Reject Us Forever? | Bible Study
Spoken Gospel

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of Lamentations -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • A Prayer to Simply Be Seen (v.1) — The chapter opens with the community asking God only to remember and look at their disgrace, not yet asking for a fix. Can you bring God your pain honestly, trusting Him to see it, even before you know how it will be resolved?
  • Bearing Consequences Not Fully Our Own (v.7) — The people acknowledge that they're suffering in part for the sins of previous generations. What generational patterns or inherited burdens are you carrying, and how do you separate what was handed to you from what is genuinely your own to repent of?
  • The Unshaken Throne (v.19) — In contrast to everything else in the chapter that has fallen — the crown, the joy, the inheritance — the Lord's throne is declared to endure forever. When everything around you feels unstable, where is your identity actually rooted?
  • Asking God to Do What We Cannot (v.21) — The people ask the Lord to turn them back to Himself, recognizing that genuine restoration has to originate with Him, not their own effort. Are you trying to manufacture your own spiritual renewal, or are you asking God to do the turning?
  • Faith in an Unresolved Ending (v.22) — The book closes without a clear resolution, leaving open whether God will fully restore His people. Can you keep praying and hoping in a situation where you genuinely don't know how it will end?