Esther — Chapter 6

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1That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him.

2And there it was found recorded that Mordecai had exposed Bigthana and Teresh, two of the eunuchs who guarded the king’s entrance, when they had conspired to assassinate King Xerxes.

3The king inquired, “What honor or dignity has been bestowed on Mordecai for this act?” “Nothing has been done for him,” replied the king’s attendants.

4“Who is in the court?” the king asked. Now Haman had just entered the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him.

5So the king’s attendants answered him, “Haman is there, standing in the court.” “Bring him in,” ordered the king.

6Haman entered, and the king asked him, “What should be done for the man whom the king is delighted to honor?” Now Haman thought to himself, “Whom would the king be delighted to honor more than me?”

7And Haman told the king, “For the man whom the king is delighted to honor,

8have them bring a royal robe that the king himself has worn and a horse on which the king himself has ridden—one with a royal crest placed on its head.

9Let the robe and the horse be entrusted to one of the king’s most noble princes. Let them array the man the king wants to honor and parade him on the horse through the city square, proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”

10“Hurry,” said the king to Haman, “and do just as you proposed. Take the robe and the horse to Mordecai the Jew, who is sitting at the king’s gate. Do not neglect anything that you have suggested.”

11So Haman took the robe and the horse, arrayed Mordecai, and paraded him through the city square, crying out before him, “This is what is done for the man whom the king is delighted to honor!”

12Then Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief.

13Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”

14While they were still speaking with Haman, the king’s eunuchs arrived and rushed him to the banquet that Esther had prepared.

1On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

2And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.

3And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.

4And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

5And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.

6So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?

7And Haman answered the king, For the man whom the king delighteth to honour,

8Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:

9And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.

10Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.

11Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.

12And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered.

13And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.

14And while they were yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.

1On that night could not the king sleep; and he commanded to bring the book of records of the chronicles, and they were read before the king.

2And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king`s chamberlains, of those that kept the threshold, who had sought to lay hands on the king Ahasuerus.

3And the king said, What honor and dignity hath been bestowed on Mordecai for this? Then said the king`s servants that ministered unto him, There is nothing done for him.

4And the king said, Who is in the court? Now Haman was come into the outward court of the king`s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

5And the king`s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.

6So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honor? Now Haman said in his heart, To whom would the king delight to do honor more than to myself?

7And Haman said unto the king, For the man whom the king delighteth to honor,

8let royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and on the head of which a crown royal is set:

9and let the apparel and the horse be delivered to the hand of one of the king`s most noble princes, that they may array the man therewith whom the king delighteth to honor, and cause him to ride on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honor.

10Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king`s gate: let nothing fail of all that thou hast spoken.

11Then took Haman the apparel and the horse, and arrayed Mordecai, and caused him to ride through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honor.

12And Mordecai came again to the king`s gate. But Haman hasted to his house, mourning and having his head covered.

13And Haman recounted unto Zeresh his wife and all his friends everything that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai, before whom thou hast begun to fall, be of the seed of the Jews, thou shalt not prevail against him, but shalt surely fall before him.

14While they were yet talking with him, came the king`s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.

1Throughout that night the king was unable to sleep, so he asked for the book containing the historical records to be brought. As the records were being read in the king’s presence,

2it was found written that Mordecai had disclosed that Bigthana and Teresh, two of the king’s eunuchs who guarded the entrance, had plotted to assassinate King Ahasuerus.

3The king asked, “What great honor was bestowed on Mordecai because of this?” The king’s attendants who served him responded, “Not a thing was done for him.”

4Then the king said, “Who is that in the courtyard?” Now Haman had come to the outer courtyard of the palace to suggest that the king hang Mordecai on the gallows that he had constructed for him.

5The king’s attendants said to him, “It is Haman who is standing in the courtyard.” The king said, “Let him enter.”

6So Haman came in, and the king said to him, “What should be done for the man whom the king wishes to honor?” Haman thought to himself, “Who is it that the king would want to honor more than me?”

7So Haman said to the king, “For the man whom the king wishes to honor,

8let them bring royal attire which the king himself has worn and a horse on which the king himself has ridden—one bearing the royal insignia.

9Then let this clothing and this horse be given to one of the king’s noble officials. Let him then clothe the man whom the king wishes to honor, and let him lead him about through the plaza of the city on the horse, calling before him, ‘So shall it be done to the man whom the king wishes to honor!’”

10The king then said to Haman, “Go quickly! Take the clothing and the horse, just as you have described, and do as you just indicated to Mordecai the Jew, who sits at the king’s gate. Don’t neglect a single thing of all that you have said.”

11So Haman took the clothing and the horse, and he clothed Mordecai. He led him about on the horse throughout the plaza of the city, calling before him, “So shall it be done to the man whom the king wishes to honor!”

12Then Mordecai again sat at the king’s gate, while Haman hurried away to his home, mournful and with a veil over his head.

13Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men, along with his wife Zeresh, said to him, “If indeed this Mordecai before whom you have begun to fall is Jewish, you will not prevail against him. No, you will surely fall before him!”

14While they were still speaking with him, the king’s eunuchs arrived. They quickly brought Haman to the banquet that Esther had prepared.

1On that night, the king couldn’t sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.

2It was found written that Mordecai had told of Bigthana and Teresh, two of the king’s eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus.

3The king said, “What honor and dignity has been given to Mordecai for this?” Then the king’s servants who attended him said, “Nothing has been done for him.”

4The king said, “Who is in the court?” Now Haman had come into the outer court of the king’s house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.

5The king’s servants said to him, “Behold, Haman stands in the court.” The king said, “Let him come in.”

6So Haman came in. The king said to him, “What shall be done to the man whom the king delights to honor?” Now Haman said in his heart, “Who would the king delight to honor more than myself?”

7Haman said to the king, “For the man whom the king delights to honor,

8let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a crown royal is set.

9Let the clothing and the horse be delivered to the hand of one of the king’s most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, ‘Thus shall it be done to the man whom the king delights to honor!’”

10Then the king said to Haman, “Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king’s gate. Let nothing fail of all that you have spoken.”

11Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, “Thus shall it be done to the man whom the king delights to honor!”

12Mordecai came back to the king’s gate, but Haman hurried to his house, mourning and having his head covered.

13Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him.”

14While they were yet talking with him, the king’s eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

Unable to sleep, the king orders the royal chronicles read aloud and learns that Mordecai once exposed a plot against his life yet was never rewarded (vv. 1-3). Just as Haman arrives to ask permission to hang Mordecai, the king asks him what should be done for a man the king wishes to honor; assuming he means himself, Haman describes an elaborate public honor — royal robes, a royal horse, and a procession through the city (vv. 4-9). To his horror, the king commands Haman himself to carry out this honor for Mordecai, and Haman complies before rushing home in humiliation (vv. 10-11). His wife and advisers warn him that his downfall before Mordecai has begun, and as they speak the king's attendants arrive to summon Haman to Esther's second banquet (vv. 12-14).

Authorship & Background

Author: Unknown (possibly Mordecai). Written approximately 470-460 BC. Set during the reign of Ahasuerus/Xerxes I of Persia (486-465 BC). Unique: God's name is never mentioned, yet His providence permeates every event.
Classification: Historical Narrative
Key Themes: A king who cannot sleep, a chronicle read at random, a reward twelve years overdue, a question answered by the wrong man about himself, and an enemy made to lead the horse
Historical Context: Chapter 6 is the book's pivotal reversal — the single night that changes everything. It occurs between Esther's two banquets, during the night Haman has his gallows built for Mordecai. The king cannot sleep (v.1) — an apparently insignificant detail that sets in motion the complete overthrow of Haman's plans. Unable to sleep, the king calls for the royal chronicles to be read aloud. "By chance" the readers arrive at the account of Mordecai's discovery of the assassination plot (2:21-23). The king asks what reward was given — and learns none was. This oversight, now years old, demands immediate correction. Haman is forced to personally lead his enemy in triumph through the city — wearing the royal robes, riding the royal horse, while Haman proclaims his honor. Afterward, Mordecai returns quietly to his post while Haman rushes home "mourning, and having his head covered" (v.12). His wife Zeresh and advisors deliver the prophetic verdict: "If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him" (v.13). Before Haman can process this, the king's eunuchs arrive to rush him to Esther's second banquet — and his doom. The chapter is a masterpiece of dramatic irony and divine providence operating through "natural" events.
The King Cannot Sleep (vv.1-3): On that night the king could not sleep. It is the smallest hinge in Scripture and the whole book turns on it. He calls for the chronicles to be read, and what is read is the record of Mordecai exposing the assassination plot — twelve years earlier, and never rewarded. The king asks what honour was done him and is told: nothing. God is not mentioned. The coincidences are doing the work instead.
Who Is in the Court? (vv.4-6): The timing is exact. At the moment the king asks who is in the court, Haman has arrived at dawn to request Mordecai's execution. He is brought in, and instead of being asked for a request he is asked a question: what shall be done unto the man whom the king delighteth to honour? Haman assumes it is about himself, which is the only assumption available to a man in his frame of mind.
Haman Leads the Horse (vv.7-11): He proposes the most extravagant honor he can imagine — royal apparel, the king's own horse, a crown, and a noble to lead him through the city proclaiming it. The king agrees to every detail and names the recipient. So Haman fetches the robes, puts them on Mordecai, and walks in front of the horse shouting the proclamation himself. The scene he designed for his own glory is executed against him without a word altered.
Zeresh Reverses Her Counsel (vv.12-14): Mordecai returns to the king's gate as though nothing has happened, which is its own comment. Haman hurries home mourning with his head covered, and the same wife who suggested the gallows now delivers the verdict: if Mordecai be of the seed of the Jews, thou shalt not prevail against him but shalt surely fall. Then the chamberlains arrive to take him to the banquet, and he goes from this to that.

Map & Geography

  • Susa (Shushan) — the Persian royal capital and winter residence, located in modern southwestern Iran.
  • The story takes place entirely within the Persian palace/citadel complex — throne room, inner court, royal garden, and the king's gate.
  • The Persian Empire stretched from India to Ethiopia (Cush) — 127 provinces (1:1), the largest empire the world had yet seen.

Places on this map

  • SusaShush, IranAn ancient Elamite capital on the plain east of the Tigris, used by the Persian kings as a winter residence. Esther's court and Nehemiah's cupbearing both happen here, about 1,000 miles from Jerusalem. Wikipedia
  • PersiaFars, IranThe empire's ceremonial center was Persepolis in the Iranian highlands, but it governed from Susa and Babylon and ran roads from the Indus to the Aegean. Its scale is the point of Esther's opening: 127 provinces from India to Ethiopia. Wikipedia
  • CushSudan / northern NubiaThe Nile kingdom upstream of Egypt beyond the first cataract, taken as the far southern edge of the known world in the same way Tarshish marks the west. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik calls this chapter "the greatest example of dramatic irony in all of Scripture." He emphasizes that every element was natural yet providential: insomnia, a random reading selection, an overlooked reward, coincidental timing of Haman's arrival. God orchestrated salvation through entirely ordinary means — no miracle required when providence directs every detail.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Esther 6 Summary: 5 Minute Bible Study
2BeLikeChrist

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Esther -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • God Moves Through the Smallest Details (v.1) — A single sleepless night leads the king to have the royal records read, setting off the chain of events that saves an entire people. What "insignificant" detail in your life lately might actually be God quietly at work?
  • Faithfulness Is Remembered, Even When the Timing Isn't Yours (vv.2-3) — Mordecai's forgotten act of loyalty from years earlier is suddenly recalled and honored in a single moment. If your faithfulness has gone unnoticed for a long time, can you trust God's timing rather than demanding recognition now?
  • Pride Can Design Its Own Humiliation (v.6) — Haman assumes the king means to honor him and describes the lavish treatment he wants for himself, only to be forced to give it to Mordecai instead. Where might your own assumptions about deserving recognition be setting you up for embarrassment?
  • Even Outsiders Can See When God Is for Someone (v.13) — Haman's own wife and advisers recognize that he cannot win against a man under God's protection. Is your life marked by a sense of God's hand on it that even people outside the faith would notice?