Esther — Chapter 9

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1Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

2The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

3And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.

4For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

5Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

6And in Shushan the palace the Jews slew and destroyed five hundred men.

7And Parshandatha, and Dalphon, and Aspatha,

8And Poratha, and Adalia, and Aridatha,

9And Parmashta, and Arisai, and Aridai, and Vajezatha,

10The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

11On that day the number of those that were slain in Shushan the palace was brought before the king.

12And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

13Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.

14And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.

15For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

16But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

17On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.

18But the Jews that were at Shushan assembled together on the thirteenth day thereof; and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

19Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

20And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

21To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

22As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

23And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

24Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

25But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

26Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

27The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

28And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.

29Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

30And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

31To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.

32And the decree of Esther confirmed these matters of Purim; and it was written in the book.

1Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king`s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them, (whereas it was turned to the contrary, that the Jews had rule over them that hated them,)

2the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen upon all the peoples.

3And all the princes of the provinces, and the satraps, and the governors, and they that did the king`s business, helped the Jews; because the fear of Mordecai was fallen upon them.

4For Mordecai was great in the king`s house, and his fame went forth throughout all the provinces; for the man Mordecai waxed greater and greater.

5And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them.

6And in Shushan the palace the Jews slew and destroyed five hundred men.

7And Parshandatha, and Dalphon, and Aspatha,

8and Poratha, and Adalia, and Aridatha,

9and Parmashta, and Arisai, and Aridai, and Vaizatha,

10the ten sons of Haman the son of Hammedatha, the Jew`s enemy, slew they; but on the spoil they laid not their hand.

11On that day the number of those that were slain in Shushan the palace was brought before the king.

12And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king`s provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

13Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day`s decree, and let Haman`s ten sons be hanged upon the gallows.

14And the king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman`s ten sons.

15And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.

16And the other Jews that were in the king`s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand; but on the spoil they laid not their hand.

17[This was done] on the thirteenth day of the month Adar; and on the fourteenth day of the same they rested, and made it a day of feasting and gladness.

18But the Jews that were in Shushan assembled together on the thirteenth [day] thereof, and on the fourteenth thereof; and on the fifteenth [day] of the same they rested, and made it a day of feasting and gladness.

19Therefore do the Jews of the villages, that dwell in the unwalled towns, make the fourteenth day of the month Adar [a day of] gladness and feasting, and a good day, and of sending portions one to another.

20And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

21to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

22as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor.

23And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

24because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them;

25but when [the matter] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

26Wherefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come unto them,

27the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so that it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, every year;

28and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the remembrance of them perish from their seed.

29Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.

30And he sent letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, [with] words of peace and truth,

31to confirm these days of Purim in their appointed times, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had ordained for themselves and for their seed, in the matter of the fastings and their cry.

32And the commandment of Esther confirmed these matters of Purim; and it was written in the book.

1In the twelfth month (that is, the month of Adar), on its thirteenth day, the edict of the king and his law were to be executed. It was on this day that the enemies of the Jews had supposed that they would gain power over them. But contrary to expectations, the Jews gained power over their enemies.

2The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples.

3All the officials of the provinces, the satraps, the governors, and those who performed the king’s business were assisting the Jews, for the dread of Mordecai had fallen on them.

4Mordecai was of high rank in the king’s palace, and word about him was spreading throughout all the provinces. His influence continued to become greater and greater.

5The Jews struck all their enemies with the sword, bringing death and destruction, and they did as they pleased with their enemies.

6In Susa the citadel the Jews killed and destroyed 500 men.

7In addition, they also killed Parshandatha, Dalphon, Aspatha,

8Poratha, Adalia, Aridatha,

9Parmashta, Arisai, Aridai, and Vaizatha,

10the 10 sons of Haman son of Hammedatha, the enemy of the Jews. But they did not confiscate their property.

11On that same day the number of those killed in Susa the citadel was brought to the king’s attention.

12Then the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and the 10 sons of Haman. What then have they done in the rest of the king’s provinces? What is your request? It shall be given to you. What other petition do you have? It shall be done.”

13Esther replied, “If the king is so inclined, let the Jews who are in Susa be permitted to act tomorrow also according to today’s law, and let them hang the 10 sons of Haman on the gallows.”

14So the king issued orders for this to be done. A law was passed in Susa, and the ten sons of Haman were hanged.

15The Jews who were in Susa then assembled on the fourteenth day of the month of Adar, and they killed 300 men in Susa. But they did not confiscate their property.

16The rest of the Jews who were throughout the provinces of the king assembled in order to stand up for themselves and to have rest from their enemies. They killed 75,000 of their adversaries, but they did not confiscate their property.

17All this happened on the thirteenth day of the month of Adar. They then rested on the fourteenth day and made it a day for banqueting and happiness.

18But the Jews who were in Susa assembled on the thirteenth and fourteenth days, and rested on the fifteenth, making it a day for banqueting and happiness.

19This is why the Jews who are in the rural country—those who live in rural villages—set aside the fourteenth day of the month of Adar for happiness, banqueting, a holiday, and sending gifts to one another.

20Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far,

21to have them observe the fourteenth and the fifteenth days of the month of Adar each year

22as the time when the Jews gave themselves rest from their enemies—the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

23So the Jews committed themselves to continuing what they had begun to do and to what Mordecai had written to them.

24For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them.

25But when the matter came to the king’s attention, the king gave written orders that Haman’s evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows.

26For this reason these days are known as Purim, after the name of pur. Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them,

27the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

28These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.

29So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second letter about Purim.

30Letters were sent to all the Jews in the 127 provinces of the empire of Ahasuerus—words of true peace—

31to establish these days of Purim in their proper times, just as Mordecai the Jew and Queen Esther had established, and just as they had established both for themselves and their descendants, matters pertaining to fasting and lamentation.

32Esther’s command established these matters of Purim, and the matter was officially recorded.

1Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king’s commandment and his decree came near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it was turned out the opposite happened, that the Jews conquered those who hated them),

2the Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.

3All the princes of the provinces, the satraps, the governors, and those who did the king’s business helped the Jews, because the fear of Mordecai had fallen on them.

4For Mordecai was great in the king’s house, and his fame went out throughout all the provinces; for the man Mordecai grew greater and greater.

5The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.

6In the citadel of Susa, the Jews killed and destroyed five hundred men.

7They killed Parshandatha, Dalphon, Aspatha,

8Poratha, Adalia, Aridatha,

9Parmashta, Arisai, Aridai, and Vaizatha,

10the ten sons of Haman the son of Hammedatha, the Jews’ enemy, but they didn’t lay their hand on the plunder.

11On that day, the number of those who were slain in the citadel of Susa was brought before the king.

12The king said to Esther the queen, “The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done.”

13Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to today’s decree, and let Haman’s ten sons be hanged on the gallows.”

14The king commanded this to be done. A decree was given out in Shushan; and they hanged Haman’s ten sons.

15The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn’t lay their hand on the plunder.

16The other Jews who were in the king’s provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn’t lay their hand on the plunder.

17This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.

18But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.

19Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.

20Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,

21to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,

22as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.

23The Jews accepted the custom that they had begun, as Mordecai had written to them;

24because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast “Pur”, that is the lot, to consume them, and to destroy them;

25but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.

26Therefore they called these days “Purim”, from the word “Pur.” Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,

27the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;

28and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor their memory perish from their offspring,

29Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.

30He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

31to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.

32The commandment of Esther confirmed these matters of Purim; and it was written in the book.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

On the appointed day the Jews triumph over their enemies throughout the empire, killing Haman's ten sons and their attackers while taking no plunder. The feast of Purim is established as an annual celebration to commemorate God's deliverance.

Authorship & Background

Author: Unknown (possibly Mordecai). Written approximately 470-460 BC. Set during the reign of Ahasuerus/Xerxes I of Persia (486-465 BC). Unique: God's name is never mentioned, yet His providence permeates every event. Key themes: God's hidden providence, the preservation of the Jewish people, the reversal of evil plans, courage in crisis ("for such a time as this"), and the origin of the Feast of Purim.
Historical Context: Chapter 9 records the day of reversal — the thirteenth of Adar, when Haman's decree was to be executed against the Jews, but which instead became the day of Jewish victory. It also establishes the Feast of Purim as a permanent memorial celebration. Nine months have passed since Mordecai's counter-decree (from Sivan to Adar). During that time, the political landscape shifted decisively: Mordecai's growing power (v.4) meant that government officials actively helped the Jews (v.3). When the day arrived, "the reverse occurred" (ESV, v.1) — the intended victims became the victors.
The chapter records the battles: 500 killed in Susa plus Haman's ten sons (vv.6-10), 300 more on the fourteenth day in Susa (v.15), and 75,000 throughout the provinces (v.16). Notably, the text emphasizes three times that the Jews "laid not their hands on the prey" (vv.10, 15, 16) — though authorized to plunder, they restrained themselves. This detail distinguishes their action from mere vengeance or greed: they fought only for survival, not enrichment.
The chapter's second half (vv.20-32) establishes the Feast of Purim — named after the "Pur" (lot) Haman cast (v.24). The celebration involves feasting, gladness, sending food portions to one another, and gifts to the poor (v.22). It is commemorated annually on the fourteenth and fifteenth of Adar, remembering the month "which was turned unto them from sorrow to joy, and from mourning into a good day" (v.22). The establishment of Purim gives the book of Esther its liturgical purpose — it is the "Megillah" (scroll) read during Purim celebrations. The feast celebrates not military victory but divine reversal — the God who turned sorrow to joy, mourning to celebration, and death sentences to deliverance.

Map & Geography

  • Susa (Shushan) — the Persian royal capital and winter residence, located in modern southwestern Iran.
  • The story takes place entirely within the Persian palace/citadel complex — throne room, inner court, royal garden, and the king's gate.
  • The Persian Empire stretched from India to Ethiopia (Cush) — 127 provinces (1:1), the largest empire the world had yet seen.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik emphasizes the restraint shown by the Jews in not taking plunder — a deliberate contrast with Saul's failure against the Amalekites. He notes that the establishment of Purim gives the book its liturgical purpose and provides a model for how God's people should commemorate divine deliverance: with joy, community celebration, and generosity toward the poor.
  • Charles Spurgeon: "'The month which was turned unto them from sorrow to joy.' Mark that word 'turned.' God is the great Turner — He turns captivity, He turns sorrow, He turns mourning, He turns the shadow of death into morning. What Haman's lot assigned for destruction, God's providence turned to deliverance. What the enemy designed for sorrow, God appointed for joy. Thy situation today may look like Adar the thirteenth — the day of destruction — but God can turn it. He turned the cross into resurrection; He turned exile into restoration; He turned Haman's gallows into Mordecai's throne. Wait for the turning, for it shall surely come."

Reflection

  • 1. God specializes in reversals (v.1). "It was turned to the contrary" — the day of death became the day of life. Whatever situation in your life seems destined for destruction, remember that God is the God who turns. He turned the cross into resurrection, exile into restoration, and Haman's day into Purim. Your "thirteenth of Adar" may become your greatest day of celebration.
  • 2. Restraint in victory demonstrates character (vv.10, 15, 16). The Jews refused plunder though authorized to take it. Victory without restraint becomes vengeance. When God gives you triumph over opposition, exercise restraint. Take only what is rightfully yours. Refuse to enrich yourself from others' downfall. Vindication is not license for excess.
  • 3. Commemorate God's deliverances (vv.20-28). Purim was established so future generations would remember. What altars have you built to mark God's past faithfulness? Create traditions, write stories, establish celebrations that preserve the memory of divine intervention in your family's history. Future faith is built on remembered faithfulness.
  • 4. Celebration should include generosity (v.22). Purim requires "gifts to the poor" — joy must overflow to the vulnerable. When God blesses you, your celebration should include those who have less. Share the feast. Include the marginalized. True joy expands its table rather than closing its doors.
  • 5. Incomplete obedience in one generation creates problems for the next (vv.5-10, cf. 1 Samuel 15). Saul's failure to destroy Agag produced Haman. The Jews of Esther's day faced a crisis that originated in Saul's partial obedience centuries earlier. Your obedience today — or lack of it — has generational consequences. Complete what God commands fully, knowing that unfinished business will resurface.