Nehemiah — Chapter 13

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1On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

2Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

3Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

4And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:

5And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.

6But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

7And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

8And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.

9Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.

10And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

11Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.

12Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.

13And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.

14Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.

15In those days saw I in Judah some treading winepresses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.

16There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

18Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

19And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

20So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

22And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

23In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:

24And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.

25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

27Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

28And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

29Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

30Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;

31And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.

1On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever,

2because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing.

3And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

4Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, being allied unto Tobiah,

5had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.

6But in all this [time] I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king,

7and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.

8And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.

9Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal-offerings and the frankincense.

10And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.

11Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.

12Then brought all Judah the tithe of the grain and the new wine and the oil unto the treasuries.

13And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute unto their brethren.

14Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof.

15In those days saw I in Judah some men treading wine-presses on the sabbath, and bringing in sheaves, and lading asses [therewith]; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals.

16There dwelt men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the sabbath unto the children of Judah, and in Jerusalem.

17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

18Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

19And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.

20So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice.

21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

22And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy lovingkindness.

23In those days also saw I the Jews that had married women of Ashdod, of Ammon, [and] of Moab:

24and their children spake half in the speech of Ashdod, and could not speak in the Jews` language, but according to the language of each people.

25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.

26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.

27Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women?

28And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.

29Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.

30Thus cleansed I them from all foreigners, and appointed charges for the priests and for the Levites, every one in his work;

31and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.

1On that day the book of Moses was read aloud in the hearing of the people. They found written in it that no Ammonite or Moabite may ever enter the assembly of God,

2for they had not met the Israelites with food and water, but instead had hired Balaam to curse them. (Our God, however, turned the curse into blessing.)

3When they heard the law, they removed from Israel all who were of mixed ancestry.

4But before this time, Eliashib the priest, a relative of Tobiah, had been appointed over the storerooms of the temple of our God.

5He made for him a large storeroom where previously they had been keeping the grain offering, the incense, and the vessels, along with the tithes of the grain, the new wine, and the olive oil as commanded for the Levites, the singers, the gatekeepers, and the offering for the priests.

6During all this time I was not in Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon, I had gone back to the king. After some time I had requested leave of the king,

7and I returned to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah by supplying him with a storeroom in the courts of the temple of God.

8I was very upset, and I threw all of Tobiah’s household possessions out of the storeroom.

9Then I gave instructions that the storerooms should be purified, and I brought back the equipment of the temple of God, along with the grain offering and the incense.

10I also discovered that the portions for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

11So I registered a complaint with the leaders, asking, “Why is the temple of God neglected?” Then I gathered them and reassigned them to their positions.

12Then all of Judah brought the tithe of the grain, the new wine, and the olive oil to the storerooms.

13I gave instructions that Shelemiah the priest, Zadok the scribe, and a certain Levite named Pedaiah be put in charge of the storerooms, and that Hanan son of Zaccur, the son of Mattaniah, be their assistant, for they were regarded as trustworthy. It was then their responsibility to oversee the distribution to their colleagues.

14Please remember me for this, O my God, and do not wipe out the kindness that I have done for the temple of my God and for its services!

15In those days I saw people in Judah treading winepresses on the Sabbath, bringing in heaps of grain and loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads, and bringing them to Jerusalem on the Sabbath day. So I warned them on the day that they sold these provisions.

16The people from Tyre who lived there were bringing fish and all kinds of merchandise and were selling it on the Sabbath to the people of Judah—and in Jerusalem, of all places!

17So I registered a complaint with the nobles of Judah, saying to them, “What is this evil thing that you are doing, profaning the Sabbath day?

18Isn’t this the way your ancestors acted, causing our God to bring on them and on this city all this misfortune? And now you are causing even more wrath on Israel, profaning the Sabbath like this!”

19When the evening shadows began to fall on the gates of Jerusalem before the Sabbath, I ordered the doors to be closed. I further directed that they were not to be opened until after the Sabbath. I positioned some of my young men at the gates so that no load could enter on the Sabbath day.

20The traders and sellers of all kinds of merchandise spent the night outside Jerusalem once or twice.

21But I warned them and said, “Why do you spend the night by the wall? If you repeat this, I will forcibly remove you!” From that time on they did not show up on the Sabbath.

22Then I directed the Levites to purify themselves and come and guard the gates in order to keep the Sabbath day holy.For this please remember me, O my God, and have pity on me in keeping with your great love.

23Also in those days I saw the men of Judah who had married women from Ashdod, Ammon, and Moab.

24Half their children spoke the language of Ashdod (or the language of one of the other peoples mentioned) and were unable to speak the language of Judah.

25So I entered a complaint with them. I called down a curse on them, and I struck some of the men and pulled out their hair. I had them swear by God saying, “You will not marry off your daughters to their sons, and you will not take any of their daughters as wives for your sons or for yourselves.

26Was it not because of things like these that King Solomon of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel. But the foreign wives made even him sin!

27Should we then in your case hear that you do all this great evil, thereby being unfaithful to our God by marrying foreign wives?”

28Now one of the sons of Joiada son of Eliashib the high priest was a son-in-law of Sanballat the Horonite. So I banished him from my sight.

29Please remember them, O my God, because they have defiled the priesthood, the covenant of the priesthood, and the Levites.

30So I purified them of everything foreign, and I assigned specific duties to the priests and the Levites.

31I also provided for the wood offering at the appointed times and also for the firstfruits. Please remember me for good, O my God.

1On that day they read in the book of Moses in the hearing of the people; and it was found written in it that an Ammonite and a Moabite should not enter into the assembly of God forever,

2because they didn’t meet the children of Israel with bread and with water, but hired Balaam against them, to curse them; however our God turned the curse into a blessing.

3It came to pass, when they had heard the law, that they separated all the mixed multitude from Israel.

4Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,

5had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests.

6But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king,

7and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.

8It grieved me severely. Therefore I threw all Tobiah’s household stuff out of the room.

9Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.

10I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had each fled to his field.

11Then I contended with the rulers, and said, “Why is God’s house forsaken?” I gathered them together, and set them in their place.

12Then all Judah brought the tithe of the grain, the new wine, and the oil to the treasuries.

13I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.

14Remember me, my God, concerning this, and don’t wipe out my good deeds that I have done for the house of my God, and for its observances.

15In those days saw I in Judah some men treading wine presses on the Sabbath, bringing in sheaves, and loading donkeys; also with wine, grapes, figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day; and I testified against them in the day in which they sold food.

16Some men of Tyre also lived there, who brought in fish and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.

17Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day?

18Didn’t your fathers do thus, and didn’t our God bring all this evil on us, and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”

19It came to pass that when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, so that no burden should be brought in on the Sabbath day.

20So the merchants and sellers of all kinds of wares camped outside of Jerusalem once or twice.

21Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they didn’t come on the Sabbath.

22I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.

23In those days I also saw the Jews who had married women of Ashdod, of Ammon, and of Moab;

24and their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.

25I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.

26Didn’t Solomon king of Israel sin by these things? Yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin.

27Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”

28One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.

29Remember them, my God, because they have defiled the priesthood, and the covenant of the priesthood and of the Levites.

30Thus I cleansed them from all foreigners, and appointed duties for the priests and for the Levites, everyone in his work;

31and for the wood offering, at times appointed, and for the first fruits. Remember me, my God, for good.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

Nehemiah returns from a visit to Persia and finds multiple covenant violations: Tobiah occupying a Temple chamber, Levites unsupported, Sabbath being profaned, and intermarriage resumed. He forcefully corrects each abuse, cleansing the Temple and restoring proper order.

Authorship & Background

Author: Nehemiah, with possible editorial additions by Ezra. Written approximately 445-400 BC. Nehemiah covers the rebuilding of Jerusalem's walls (445 BC) and the spiritual renewal of the community. Key themes: prayer and action together, opposition overcome by faith, the importance of God's Word (chapter 8), covenant renewal, and the principle that spiritual rebuilding must accompany physical rebuilding.
Historical Context: Chapter 13 records Nehemiah's return to Jerusalem after an absence and the reforms he forcefully implements. Nehemiah had returned to the Persian court in the thirty-second year of Artaxerxes (v.6, approximately 433 BC), fulfilling his original leave agreement. After "certain days" (an unspecified period), he obtained permission to return — only to discover that nearly every commitment made in chapter 10 had been violated. The chapter is structured around four abuses and four corrective actions:
First, Eliashib the priest had given Tobiah (Nehemiah's old enemy) a chamber in the Temple itself — the room previously used for storing grain offerings, frankincense, and Levitical tithes (vv.4-9). Second, the Levitical portions had ceased, causing Levites and singers to abandon the Temple for their farms (vv.10-14). Third, Sabbath was being openly profaned — Jews treading winepresses, loading donkeys with merchandise, and Tyrian traders selling fish and goods in Jerusalem on the Sabbath (vv.15-22). Fourth, intermarriage with women of Ashdod, Ammon, and Moab had resumed, producing children who could not even speak Hebrew (vv.23-28).
Nehemiah's responses are characteristically direct: he physically threw Tobiah's furniture out of the Temple chamber, contended with the rulers, shut the city gates before Sabbath, threatened merchants who lingered outside, and confronted intermarried Jews — cursing them, striking some, and pulling out their hair. The chapter (and the book) closes with Nehemiah's repeated prayer: "Remember me, O my God, for good" (v.31). This sobering conclusion demonstrates that without constant vigilance, spiritual gains erode rapidly. The walls that took 52 days to build required generations of maintenance — and so does the spiritual life of any community.

Map & Geography

  • Susa (Shushan) — the Persian winter capital in modern Iran, where Nehemiah serves as cupbearer to King Artaxerxes.
  • Jerusalem — the city whose walls Nehemiah rebuilds. Chapter 3 names specific gates (Sheep Gate, Fish Gate, Valley Gate, Dung Gate, etc.) tracing the wall circuit.
  • The surrounding enemies occupy identifiable regions: Sanballat (Samaria/north), Tobiah (Ammon/east), Geshem (Arabia/south).

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik emphasizes the sobering reality that chapter 13 reveals: revivals can be reversed, covenants can be broken, and spiritual gains require ongoing maintenance. He notes Nehemiah's boldness in confronting powerful people — the high priest's family, the nobles of Judah, intermarried Jews — without favoritism. The chapter teaches that leadership requires courage to confront sin regardless of the offender's status.
  • Charles Spurgeon: "'Remember me, O my God, for good.' This is the prayer of a faithful servant who has spent himself in God's cause. Nehemiah had built walls, reformed abuses, expelled enemies from the Temple, enforced the Sabbath, and confronted sin fearlessly. Now, at the close, he commits all to God's remembrance. He does not say, 'Reward me,' but 'Remember me.' The faithful servant trusts that God's memory is sufficient payment. Work on, dear believer, though none on earth notices or rewards. God remembers. And His remembrance 'for good' is better than all the monuments men can erect."

Reflection

  • 1. Spiritual gains require ongoing vigilance (vv.4-7). Nehemiah left Jerusalem for a season, and in his absence everything deteriorated. The enemy moved into the Temple. The lesson is clear: spiritual progress is not permanent without maintenance. You cannot coast on past victories. What areas of your spiritual life have you left unguarded during busy seasons? Return and inspect.
  • 2. Leaders must be willing to confront (vv.11, 17, 25). Nehemiah did not avoid conflict. He directly challenged rulers, nobles, and offenders. Confrontation is uncomfortable but essential when God's standards are being violated. If you are in leadership — in your family, church, or community — you must be willing to speak truth to those in error, regardless of their status.
  • 3. Historical memory should prevent repeated sin (vv.18, 26). Nehemiah twice appeals to past examples: "Did not your fathers thus?" and "Did not Solomon sin by these things?" The past is a teacher. Study the failures of those before you — in Scripture and in your own family — and learn from them rather than repeating them.
  • 4. The same sins tend to recur (cf. chapter 10). Every commitment made in chapter 10 — no intermarriage, Sabbath-keeping, Temple support — is violated in chapter 13. Human nature gravitates toward the same failures unless divine grace actively sustains. Identify your recurring temptations and build extra safeguards around them. Expect the enemy to attack the same weak points repeatedly.
  • 5. Commit your faithfulness to God's remembrance (v.31). After doing everything humanly possible, Nehemiah simply prays: "Remember me, O my God, for good." You cannot control outcomes, public recognition, or lasting impact. You can control faithfulness — and then trust God's perfect memory. Work faithfully whether anyone notices or not; God remembers.