Ecclesiastes — Chapter 4

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1So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

2Wherefore I praised the dead which are already dead more than the living which are yet alive.

3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

4Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

5The fool foldeth his hands together, and eateth his own flesh.

6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

7Then I returned, and I saw vanity under the sun.

8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

9Two are better than one; because they have a good reward for their labour.

10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

11Again, if two lie together, then they have heat: but how can one be warm alone?

12And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

13Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

14For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

15I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

1Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

2Wherefore I praised the dead that have been long dead more than the living that are yet alive;

3yea, better than them both [did I esteem] him that hath not yet been, who hath not seen the evil work that is done under the sun.

4Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.

5The fool foldeth his hands together, and eateth his own flesh.

6Better is a handful, with quietness, than two handfuls with labor and striving after wind.

7Then I returned and saw vanity under the sun.

8There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, [saith he], do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

9Two are better than one, because they have a good reward for their labor.

10For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.

11Again, if two lie together, then they have warmth; but how can one be warm [alone]?

12And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.

13Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.

14For out of prison he came forth to be king; yea, even in his kingdom he was born poor.

15I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead.

16There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

1So I again considered all the oppression that continually occurs on earth. This is what I saw: The oppressed were in tears, but no one was comforting them; no one delivers them from the power of their oppressors.

2So I considered those who are dead and gone more fortunate than those who are still alive.

3But better than both is the one who has not been born and has not seen the evil things that are done on earth.

4Then I considered all the skillful work that is done: Surely it is nothing more than competition between one person and another. This also is profitless—like chasing the wind.

5The fool folds his hands and does no work, so he has nothing to eat but his own flesh.

6Better is one handful with some rest than two hands full of toil and chasing the wind.

7So I again considered another futile thing on earth:

8A man who is all alone with no companion— he has no children nor siblings; yet there is no end to all his toil, and he is never satisfied with riches. He laments, “For whom am I toiling and depriving myself of pleasure?” This also is futile and a burdensome task!

9Two people are better than one because they can reap more benefit from their labor.

10For if they fall, one will help his companion up, but pity the person who falls down and has no one to help him up.

11Furthermore, if two lie down together, they can keep each other warm, but how can one person keep warm by himself?

12Although an assailant may overpower one person, two can withstand him. Moreover, a three-stranded cord is not quickly broken.

13A poor but wise youth is better than an old and foolish king who no longer knows how to receive advice.

14For he came out of prison to become king, even though he had been born poor in what would become his kingdom.

15I considered all the living who walk on earth, as well as the successor who would arise in his place.

16There is no end to all the people nor to the past generations, yet future generations will not rejoice in him. This also is profitless and like chasing the wind.

1Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

2Therefore I praised the dead who have been long dead more than the living who are yet alive.

3Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.

4Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.

5The fool folds his hands together and ruins himself.

6Better is a handful, with quietness, than two handfuls with labor and chasing after wind.

7Then I returned and saw vanity under the sun.

8There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then, do I labor, and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.

9Two are better than one, because they have a good reward for their labor.

10For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up.

11Again, if two lie together, then they have warmth; but how can one keep warm alone?

12If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.

13Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more.

14For out of prison he came out to be king; yes, even in his kingdom he was born poor.

15I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him.

16There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

The vanity of oppression, envy-driven toil, and isolation — the Preacher observes that the oppressed have no comforter, labor is driven by rivalry, and two are better than one, yet even political power is fleeting.

Authorship & Background

Author: 'The Preacher' (Qoheleth), traditionally identified as Solomon. Written late in life as a reflection on life's meaning. Hebrew title: 'Qoheleth' — 'The Assembler/Preacher.' Key themes: the vanity (hebel = vapor/breath) of life 'under the sun' (without God's perspective), the search for meaning in pleasure/wisdom/work/wealth, the certainty of death, and the conclusion: 'Fear God, and keep his commandments: for this is the whole duty of man' (12:13).
Historical Context: Chapter 4 turns from the cosmic questions of chapters 1-3 to observe the social dimensions of vanity: oppression, envy, rivalry, isolation, and political instability. The Preacher examines the tears of the oppressed who have no comforter (v.1) — a theme especially poignant coming from a king who should have been their defender. He observes that much human labor is driven not by necessity but by competitive envy (v.4). The famous passage on companionship (vv.9-12) — "two are better than one" and "a threefold cord is not quickly broken" — emerges from the dark observation of the lonely, isolated workaholic (vv.7-8). The chapter concludes with a parable about political popularity (vv.13-16): even a wise youth who replaces a foolish king will eventually be forgotten. The cycles of vanity extend to social and political life as surely as to nature.
Structure:
  • The Tears of the Oppressed (vv.1-3)
  • The Vanity of Rivalry and Envy (vv.4-6)
  • The Misery of Isolation (vv.7-8)
  • The Blessing of Companionship (vv.9-12)
  • The Vanity of Political Popularity (vv.13-16)

Map & Geography

  • No specific geographic locations are referenced in this chapter.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik notes that v.1 is "one of the saddest verses in the Bible" — the repetition of "no comforter" emphasizes the utter loneliness of the oppressed. He connects vv.9-12 to both marriage and Christian fellowship: isolation is not strength but vulnerability. The "threefold cord" has been traditionally understood as God being the third strand — two people in covenant with each other and with God form the strongest human bond. The political parable (vv.13-16) shows that even popular success is eventually forgotten.
  • Charles Spurgeon: "Two are better than one — this is the law of the kingdom. God never meant for His people to be solitary soldiers. The Christian who cuts himself off from fellowship is a sheep wandering from the flock — easy prey for the wolf. Join yourself to others who fear God. The cord of three strands — you, your brother, and your Lord — will hold when everything else snaps."

Reflection

  • 1. See the oppressed and grieve with them (v.1). The Preacher does not look away from suffering — he sees and records. Do not insulate yourself from the pain of others. If you have power, use it to comfort those who have none. Be the comforter they lack.
  • 2. Examine your motives for work (v.4). Is your labor driven by love of the work and service to God, or by desire to outperform your neighbor? Envy-driven excellence is still vanity. Purify your motives before you multiply your efforts.
  • 3. Choose peace over abundance (v.6). One handful with quietness — this is the Preacher's antidote to the rat race. You do not need both hands full if filling them costs you your tranquility. Contentment with less is richer than anxiety with more.
  • 4. Do not live in isolation (vv.9-12). Loneliness is not independence — it is vulnerability. Invest in companionship: marriage, friendship, church fellowship. When you fall, you need someone to lift you. When enemies attack, you need someone beside you. The threefold cord includes God.
  • 5. Fame and popularity are temporary (vv.13-16). Even the beloved leader will be forgotten by the next generation. Do not live for applause or legacy. Serve faithfully, then release the results. Only what is done for God endures beyond memory.