Ecclesiastes — Chapter 2

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1I said to myself, “Come now, I will test you with pleasure; enjoy what is good!” But it proved to be futile.

2I said of laughter, “It is folly,” and of pleasure, “What does it accomplish?”

3I sought to cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was worthwhile for men to do under heaven during the few days of their lives.

4I expanded my pursuits. I built houses and planted vineyards for myself.

5I made gardens and parks for myself, where I planted all kinds of fruit trees.

6I built reservoirs to water my groves of flourishing trees.

7I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,

8and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.

9So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.

10Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.

11Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun.

12Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?

13And I saw that wisdom exceeds folly, just as light exceeds darkness:

14The wise man has eyes in his head, but the fool walks in darkness. Yet I also came to realize that one fate overcomes them both.

15So I said to myself, “The fate of the fool will also befall me. What then have I gained by being wise?” And I said to myself that this too is futile.

16For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!

17So I hated life, because the work that is done under the sun was grievous to me. For everything is futile and a pursuit of the wind.

18I hated all for which I had toiled under the sun, because I must leave it to the man who comes after me.

19And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.

20So my heart began to despair over all the labor that I had done under the sun.

21When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.

22For what does a man get for all the toil and striving with which he labors under the sun?

23Indeed, all his days are filled with grief, and his task is sorrowful; even at night, his mind does not rest. This too is futile.

24Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.

25For apart from Him, who can eat and who can find enjoyment?

26To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.

1I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

2I said of laughter, It is mad: and of mirth, What doeth it?

3I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

4I made me great works; I builded me houses; I planted me vineyards:

5I made me gardens and orchards, and I planted trees in them of all kind of fruits:

6I made me pools of water, to water therewith the wood that bringeth forth trees:

7I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

8I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

9So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

13Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

15Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

17Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

24There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

25For who can eat, or who else can hasten hereunto, more than I?

26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

1I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.

2I said of laughter, It is mad; and of mirth, What doeth it?

3I searched in my heart how to cheer my flesh with wine, my heart yet guiding [me] with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life.

4I made me great works; I builded me houses; I planted me vineyards;

5I made me gardens and parks, and I planted trees in them of all kinds of fruit;

6I made me pools of water, to water therefrom the forest where trees were reared;

7I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;

8I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, musical instruments, and that of all sorts.

9So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

10And whatsoever mine eyes desired I kept not from them; I withheld not my heart from any joy; for my heart rejoiced because of all my labor; and this was my portion from all my labor.

11Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.

12And I turned myself to behold wisdom, and madness, and folly: for what [can] the man [do] that cometh after the king? [even] that which hath been done long ago.

13Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14The wise man`s eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all.

15Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity.

16For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!

17So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.

18And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me.

19And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.

20Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun.

21For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

22For what hath a man of all his labor, and of the striving of his heart, wherein he laboreth under the sun?

23For all his days are [but] sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.

24There is nothing better for a man [than] that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

25For who can eat, or who can have enjoyment, more than I?

26For to the man that pleaseth him [God] giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

1I thought to myself, “Come now, I will try self-indulgent pleasure to see if it is worthwhile.” But I found that it also is futile.

2I said of partying, “It is folly,” and of self-indulgent pleasure, “It accomplishes nothing!”

3I thought deeply about the effects of indulging myself with wine (all the while my mind was guiding me with wisdom) and the effects of behaving foolishly, so that I might discover what is profitable for people to do on earth during the few days of their lives.

4I increased my possessions: I built houses for myself; I planted vineyards for myself.

5I designed royal gardens and parks for myself, and I planted all kinds of fruit trees in them.

6I constructed pools of water for myself, to irrigate my grove of flourishing trees.

7I purchased male and female slaves, and I owned slaves who were born in my house; I also possessed more livestock—both herds and flocks— than any of my predecessors in Jerusalem.

8I also amassed silver and gold for myself, as well as valuable treasures taken from kingdoms and provinces. I acquired male singers and female singers for myself, and what gives a man sensual delight—a harem of beautiful concubines.

9So I was far wealthier than all my predecessors in Jerusalem, yet I maintained my objectivity.

10I did not restrain myself from getting whatever I wanted; I did not deny myself anything that would bring me pleasure. So all my accomplishments gave me joy; this was my reward for all my effort.

11Yet when I reflected on everything I had accomplished and on all the effort that I had expended to accomplish it, I concluded: “All these achievements and possessions are ultimately profitless— like chasing the wind! There is nothing gained from them on earth.”

12Next, I decided to consider wisdom, as well as foolish behavior and ideas. For what more can the king’s successor do than what the king has already done?

13I realized that wisdom is preferable to folly, just as light is preferable to darkness:

14The wise man can see where he is going, but the fool walks in darkness. Yet I also realized that the same fate happens to them both.

15So I thought to myself, “The fate of the fool will happen even to me! Then what did I gain by becoming so excessively wise?” So I lamented to myself, “The benefits of wisdom are ultimately meaningless!”

16For the wise man, like the fool, will not be remembered for very long, because in the days to come, both will already have been forgotten. Alas, the wise man dies—just like the fool!

17So I loathed life because what happens on earth seems awful to me; for all the benefits of wisdom are futile—like chasing the wind.

18So I loathed all the fruit of my effort, for which I worked so hard on earth, because I must leave it behind in the hands of my successor.

19Who knows if he will be a wise man or a fool? Yet he will be master over all the fruit of my labor for which I worked so wisely on earth. This also is futile!

20So I began to despair about all the fruit of my labor for which I worked so hard on earth.

21For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

22What does a man acquire from all his labor and from the anxiety that accompanies his toil on earth?

23For all day long his work produces pain and frustration, and even at night his mind cannot relax. This also is futile!

24There is nothing better for people than to eat and drink, and to find enjoyment in their work. I also perceived that this ability to find enjoyment comes from God.

25For no one can eat and drink or experience joy apart from him.

26For to the one who pleases him, God gives wisdom, knowledge, and joy, but to the sinner, he gives the task of amassing wealth— only to give it to the one who pleases God. This task of the wicked is futile—like chasing the wind!

1I said in my heart, “Come now, I will test you with mirth: therefore enjoy pleasure”; and behold, this also was vanity.

2I said of laughter, “It is foolishness”; and of mirth, “What does it accomplish?”

3I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives.

4I made myself great works. I built myself houses. I planted myself vineyards.

5I made myself gardens and parks, and I planted trees in them of all kinds of fruit.

6I made myself pools of water, to water from it the forest where trees were reared.

7I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem;

8I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men—musical instruments, and that of all sorts.

9So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me.

10Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

11Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.

12I turned myself to consider wisdom, madness, and folly: for what can the king’s successor do? Just that which has been done long ago.

13Then I saw that wisdom excels folly, as far as light excels darkness.

14The wise man’s eyes are in his head, and the fool walks in darkness—and yet I perceived that one event happens to them all.

15Then I said in my heart, “As it happens to the fool, so will it happen even to me; and why was I then more wise?” Then I said in my heart that this also is vanity.

16For of the wise man, even as of the fool, there is no memory for ever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!

17So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.

18I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me.

19Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.

20Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.

21For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

22For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?

23For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.

24There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

25For who can eat, or who can have enjoyment, more than I?

26For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

The Preacher tests pleasure, laughter, and wine, then throws himself into great building projects, gardens, pools, servants, livestock, silver and gold, and every entertainment money could buy, denying himself nothing his eyes desired (vv. 1-10). Surveying it all, he judges it profitless, though he notes wisdom does exceed folly as light exceeds darkness (vv. 11-13). Still, the same death overtakes the wise and the foolish alike, so he despairs of his labor, knowing he must leave it all to a successor who may prove wise or foolish (vv. 14-21). He concludes that there is nothing better than to eat, drink, and find enjoyment in one's work, recognizing this capacity as a gift from God's hand (vv. 22-26).

Authorship & Background

Author: 'The Preacher' (Qoheleth), traditionally identified as Solomon. Written late in life as a reflection on life's meaning. Hebrew title: 'Qoheleth' — 'The Assembler/Preacher.'
Classification: Wisdom Literature
Key Themes: Pleasure tested deliberately and found empty, works on a royal scale that still end in someone else's hands, wisdom conceded to be better than folly and still ending in the same grave, and a first conclusion that eating and drinking are a gift
Historical Context: Chapter 2 records the Preacher's great experiment — a systematic testing of every avenue of human achievement to find lasting satisfaction. Solomon was uniquely positioned for this test: he possessed unlimited resources (1 Kings 10:14-23), unmatched wisdom (1 Kings 4:29-31), and absolute power to pursue any desire without restraint (v.10). He tested pleasure, laughter, wine, architecture, gardens, slaves, herds, silver and gold, music, and sexual gratification. His verdict after exhausting every earthly avenue: "All was vanity and vexation of spirit" (v.11). This is not the complaint of a man who never had enough — it is the testimony of a man who had everything and found it insufficient. The chapter transitions from despair (vv.17-23) to a qualified conclusion: enjoyment of daily life is a gift from God's hand (vv.24-26), the first of several "enjoyment passages" in Ecclesiastes.
The Experiment with Pleasure and Works (vv.1-11): The second experiment is deliberate and well-funded: laughter, wine, houses, vineyards, gardens, pools, servants, herds, silver and gold, singers. He says he withheld nothing his eyes desired, so this is not a cautionary tale about excess half-attempted. The verdict in v.11 is delivered after looking at all of it: all was vanity and vexation of spirit, and there was no profit under the sun. The word “profit” answers the ledger question of 1:3 with a nil return.
Wisdom's Advantage and Its Limit (vv.12-17): He concedes what most of the book is accused of denying: wisdom excelleth folly as light excelleth darkness. The advantage is real. Then the limit — one event happeneth to them all, and the wise man dies as the fool does, and both are equally forgotten. Verse 17 records the effect on him: therefore I hated life. The passage is not cynicism about wisdom but grief that wisdom cannot solve the one problem that matters.
Leaving Labour to Others (vv.18-23): The complaint narrows to inheritance. Everything he built goes to a successor who did not build it and may be a fool, and he has no say in which. Verse 23 describes the cost in the meantime — his days are sorrow and his travail grief, and his heart takes no rest in the night. A man who has everything is described as unable to sleep.
Eat, Drink, and Enjoy: from God (vv.24-26): The first of the book's enjoyment conclusions, and the turn is in the last clause rather than the advice. There is nothing better than to eat and drink and enjoy good in one's labour — and then, this also I saw, that it was from the hand of God. What could not be extracted by effort is received as a gift. Nothing about the circumstances has changed, only where they are said to come from.

Map & Geography

  • Jerusalem (v.7, v.9): Capital of Judah; the holy city where the Temple stood.

Places on this map

  • JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik highlights that Solomon's experiment was conducted with wisdom intact (v.9: "my wisdom remained with me"). He was not a mindless hedonist but a deliberate researcher — testing each pleasure with clear-eyed observation. The conclusion (v.24) is not "eat, drink, and be merry" in a cynical sense but rather a recognition that simple daily gifts from God are superior to grand autonomous projects. The chapter moves from "I" (human effort) to "the hand of God" (divine gift).
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Ecclesiastes 2 - Bible Study and Explanation in 5 Minute
2BeLikeChrist

Ecclesiastes 2-3:15 | Eat, Drink, and Find Enjoyment in Your Work | Bible Study
Spoken Gospel

Ecclesiastes 2-3 - Time, Eternity, and Despair
David Guzik

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Ecclesiastes -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Testing Pleasure and Coming Up Empty (v.11) — After building, acquiring, and indulging without restraint, the Preacher looks at everything his hands had made and finds it all empty, with no lasting gain. What are you still hoping the next achievement or acquisition will finally deliver?
  • Wisdom Outshines Folly, But Not Death (vv.13-16) — Wisdom is as valuable as light compared to darkness, yet the wise person dies the same as the fool. Are you putting more hope in your own understanding than in the God who alone conquers death?
  • Permission to Hate What's Broken (v.17) — The Preacher admits he came to hate life itself because of the grief that work under the sun can bring. Do you give yourself room to grieve honestly, or do you feel pressure to perform a contentment you don't actually feel?
  • Losing Control of Your Legacy (vv.18-19) — Everything he built will pass to someone else, and he has no way of knowing whether they'll handle it wisely or foolishly. Where are you gripping tightly to something you can't actually guarantee the outcome of?
  • Finding the Gift Inside the Ordinary (v.24) — He concludes that being able to eat, drink, and find satisfaction in one's work is itself something that comes from God's hand. Can you receive today's ordinary provisions as a gift instead of waiting for something bigger to feel grateful for?