Ezra — Chapter 4

Loading ESV text...

1When the enemies of Judah and Benjamin heard that the exiles were building a temple for the LORD, the God of Israel,

2they approached Zerubbabel and the heads of the families, saying, “Let us build with you because, like you, we seek your God and have been sacrificing to Him since the time of King Esar-haddon of Assyria, who brought us here.”

3But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”

4Then the people of the land set out to discourage the people of Judah and make them afraid to build.

5They hired counselors against them to frustrate their plans throughout the reign of Cyrus king of Persia and down to the reign of Darius king of Persia.

6At the beginning of the reign of Xerxes, an accusation was lodged against the people of Judah and Jerusalem.

7And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel, and the rest of his associates wrote a letter to Artaxerxes. It was written in Aramaic and then translated.

8Rehum the commander and Shimshai the scribe wrote the letter against Jerusalem to King Artaxerxes as follows:

9From Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa,

10and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates.

11(This is the text of the letter they sent to him.) To King Artaxerxes, From your servants, the men west of the Euphrates:

12Let it be known to the king that the Jews who came from you to us have returned to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring its walls and repairing its foundations.

13Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or toll, and the royal treasury will suffer.

14Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king

15that a search should be made of the record books of your fathers. In these books you will discover and verify that the city is a rebellious city, harmful to kings and provinces, inciting sedition from ancient times. That is why this city was destroyed.

16We advise the king that if this city is rebuilt and its walls are restored, you will have no dominion west of the Euphrates.

17Then the king sent this reply: To Rehum the commander, Shimshai the scribe, and the rest of your associates living in Samaria and elsewhere in the region west of the Euphrates: Greetings.

18The letter you sent us has been translated and read in my presence.

19I issued a decree, and a search was conducted. It was discovered that this city has revolted against kings from ancient times, engaging in rebellion and sedition.

20And mighty kings have ruled over Jerusalem and exercised authority over the whole region west of the Euphrates; and tribute, duty, and toll were paid to them.

21Now, therefore, issue an order for these men to stop, so that this city will not be rebuilt until I so order.

22See that you do not neglect this matter. Why allow this threat to increase and the royal interests to suffer?

23When the text of the letter from King Artaxerxes was read to Rehum, Shimshai the scribe, and their associates, they went immediately to the Jews in Jerusalem and forcibly stopped them.

24Thus the construction of the house of God in Jerusalem ceased, and it remained at a standstill until the second year of the reign of Darius king of Persia.

1Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;

2Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither.

3But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

5And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.

7And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,

10And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.

11This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.

12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

14Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;

15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

16We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.

17Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.

18The letter which ye sent unto us hath been plainly read before me.

19And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.

20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.

21Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.

22Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?

23Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.

24Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

1Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple unto Jehovah, the God of Israel;

2then they drew near to Zerubbabel, and to the heads of fathers` [houses], and said unto them, Let us build with you; for we seek your God, as ye do; and we sacrifice unto him since the days of Esar-haddon king of Assyria, who brought us up hither.

3But Zerubbabel, and Jeshua, and the rest of the heads of fathers` [houses] of Israel, said unto them, Ye have nothing to do with us in building a house unto our God; but we ourselves together will build unto Jehovah, the God of Israel, as king Cyrus the king of Persia hath commanded us.

4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

5and hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

6And in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.

7And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian [character], and set forth in the Syrian [tongue].

8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

9then [wrote] Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

10and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest [of the country] beyond the River, and so forth.

11This is the copy of the letter that they sent unto Artaxerxes the king: Thy servants the men beyond the River, and so forth.

12Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.

13Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful unto the kings.

14Now because we eat the salt of the palace, and it is not meet for us to see the king`s dishonor, therefore have we sent and certified the king;

15that search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.

16We certify the king that, if this city be builded, and the walls finished, by this means thou shalt have no portion beyond the River.

17[Then] sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and in the rest [of the country] beyond the River: Peace, and so forth.

18The letter which ye sent unto us hath been plainly read before me.

19And I decreed, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.

20There have been mighty kings also over Jerusalem, who have ruled over all [the country] beyond the River; and tribute, custom, and toll, was paid unto them.

21Make ye now a decree to cause these men to cease, and that this city be not builded, until a decree shall be made by me.

22And take heed that ye be not slack herein: why should damage grow to the hurt of the kings?

23Then when the copy of king Artaxerxes` letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem unto the Jews, and made them to cease by force and power.

24Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.

1When the enemies of Judah and Benjamin learned that the former exiles were building a temple for the Lord God of Israel,

2they came to Zerubbabel and the leaders and said to them, “Let us help you build, for like you we seek your God and we have been sacrificing to him from the time of King Esarhaddon of Assyria, who brought us here.”

3But Zerubbabel, Jeshua, and the rest of the leaders of Israel said to them, “You have no right to help us build the temple of our God. We will build it by ourselves for the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.”

4Then the local people began to discourage the people of Judah and to dishearten them from building.

5They were hiring advisers to oppose them, so as to frustrate their plans, throughout the time of King Cyrus of Persia until the reign of King Darius of Persia.

6At the beginning of the reign of Ahasuerus they filed an accusation against the inhabitants of Judah and Jerusalem.

7And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated.[What follows is in Aramaic.]

8Rehum the commander and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows:

9From Rehum the commander, Shimshai the scribe, and the rest of their colleagues—the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites),

10and the rest of the nations whom the great and noble Ashurbanipal deported and settled in the cities of Samaria and other places in Trans-Euphrates.

11(This is a copy of the letter they sent to him.)“To King Artaxerxes, from your servants in Trans-Euphrates:

12Now let the king be aware that the Jews who came up to us from you have gone to Jerusalem. They are rebuilding that rebellious and odious city. They are completing its walls and repairing its foundations.

13Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss.

14In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information

15so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed.

16We therefore are informing the king that if this city is rebuilt and its walls are completed, you will not retain control of this portion of Trans-Euphrates.”

17The king sent the following response:“To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings!

18The letter you sent to us has been translated and read in my presence.

19So I gave orders, and it was determined that this city from long ago has been engaging in insurrection against kings. It has continually engaged in rebellion and revolt.

20Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates and who were the beneficiaries of tribute, custom, and toll.

21Now give orders that these men cease their work and that this city not be rebuilt until such time as I so instruct.

22Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that the king sustains damage?”

23Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe, and their colleagues, they proceeded promptly to the Jews in Jerusalem and stopped them with threat of armed force.

24So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.

1Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel;

2they came near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you; for we seek your God, as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”

3But Zerubbabel, and Jeshua, and the rest of the heads of fathers’ households of Israel, said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as king Cyrus the king of Persia has commanded us.”

4Then the people of the land weakened the hands of the people of Judah, and troubled them in building.

5They hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

6In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

7In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions, wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian, and delivered in the Syrian language.

8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows,

9then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

10and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.

11This is the copy of the letter that they sent: To King Artaxerxes, From your servants the men beyond the River.

12Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls, and repaired the foundations.

13Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.

14Now because we eat the salt of the palace, and it is not appropriate for us to see the king’s dishonor, therefore we have sent and informed the king,

15that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.

16We inform the king that, if this city is built and the walls finished, then you will have no possession beyond the River.

17Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: Peace.

18The letter which you sent to us has been plainly read before me.

19I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.

20There have also been mighty kings over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid to them.

21Make a decree now to cause these men to cease, and that this city not be built, until a decree is made by me.

22Be careful that you not be slack doing so. Why should damage grow to the hurt of the kings?

23Then when the copy of king Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.

24Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

When the returned exiles begin rebuilding the temple, neighboring peoples ask to join the project, claiming to worship the same God, but Zerubbabel and the Jewish leaders refuse their help (vv. 1-3). In response, these adversaries discourage and intimidate the builders and bribe officials to obstruct the work throughout the reigns of Cyrus and into the reign of Darius (vv. 4-5). The chapter then jumps ahead to describe later opposition under Ahasuerus and Artaxerxes: enemies write a letter accusing Jerusalem of being a rebellious city that will stop paying tribute if rebuilt, and Artaxerxes orders the work halted by force (vv. 6-23). As a result, construction on the temple stops completely until the second year of Darius's reign (v. 24).

Authorship & Background

Author: Ezra the priest and scribe (likely author/compiler). Written approximately 450-400 BC. Ezra covers two returns from Babylonian exile: (1) Zerubbabel's return and Temple rebuilding (538-516 BC, chapters 1-6); (2) Ezra's return and spiritual reform (458 BC, chapters 7-10).
Classification: Historical Narrative — Post-Exilic
Key Themes: An offer of partnership refused on theological rather than ethnic grounds, hands deliberately weakened, true facts assembled into a misleading letter, and sixteen years of silence
Historical Context: Chapter 4 records the opposition that halted Temple construction for approximately 16 years (536-520 BC). The chapter uses a thematic rather than strictly chronological structure, grouping various episodes of opposition from the time of Cyrus through Artaxerxes to illustrate the persistent pattern of resistance God's people faced. The initial approach (vv.1-3) came from the Samaritans — peoples imported by the Assyrian king Esarhaddon (2 Kings 17:24-33) who practiced syncretistic worship, mixing Yahweh-worship with pagan religion. Zerubbabel's firm refusal to allow them to participate was not ethnic prejudice but theological discernment: partnership with those who mixed truth with idolatry would compromise the purity of worship God demanded. Rejected, the adversaries turned to intimidation, bribery of Persian officials, and formal accusations to the king (vv.4-16). The letter to Artaxerxes (vv.11-16) was a masterclass in political manipulation — using genuine historical facts (Jerusalem had indeed rebelled against Babylon) to construct a misleading narrative. The king's response (vv.17-22) halted construction. The work ceased until the second year of Darius I (520 BC), when God raised up the prophets Haggai and Zechariah to restart it (chapter 5).
Let Us Build With You (vv.1-3): The adversaries open with an offer of partnership: we seek your God as ye do, and we do sacrifice unto him. These were peoples resettled in Samaria by Assyria, whose worship 2 Kings 17:24-33 describes as mixing the LORD with their own gods. Zerubbabel's refusal is not about ancestry — it is that a temple built in partnership with syncretistic worship would be compromised in its foundations. He answers that they have nothing to do with it, which is a hard sentence to say to neighbours.
Weakening the Hands of the People (vv.4-5): Rejected, the same parties change method: they weakened the hands of the people of Judah and troubled them in building, and hired counsellors against them. The phrase describes discouragement as a deliberate campaign rather than a mood. It runs from Cyrus's reign to Darius's, so the opposition outlasts three kings.
The Letter to Artaxerxes (vv.6-16): The chapter now groups later episodes with earlier ones thematically rather than keeping strict order, which is why the kings named jump about. The letter itself is a study in method: every fact in it is true. Jerusalem had rebelled, it had been destroyed for it, and a rebuilt city with walls would pay less tribute. Truth assembled to produce a false conclusion is harder to answer than a lie, and the writers knew it.
The King's Answer (vv.17-22): Artaxerxes has the archives searched, finds the rebellions confirmed, and orders the work stopped. He is not being unreasonable on the evidence presented. That is the chapter's uncomfortable point: the machinery of a competent empire, given accurate but selected information, produced exactly the outcome the accusers wanted.
The Work Ceased (vv.23-24): The decree is carried out by force and arms, and the work on the house of God ceased until the second year of Darius — roughly sixteen years of nothing. The chapter ends there, with no encouragement offered and no explanation given. Haggai and Zechariah, who restart it, are not mentioned until the next chapter's first verse.

Map & Geography

  • The geographic arc: BabylonJerusalem (~900-mile journey through the Fertile Crescent). Two returns: 538 BC under Zerubbabel and 458 BC under Ezra.
  • Jerusalem is the destination — the Temple is rebuilt (516 BC) and worship restored.
  • The journey followed major trade routes along the Euphrates River, through Syria, then south into Judah — a 4-month trek (Ezra 7:9).

Places on this map

  • Babylonnear Hillah, IraqOn the Euphrates about 55 miles south of modern Baghdad. Judah's exiles were marched roughly 900 miles to get here, the long way round the Arabian desert, which is why the journey took months and the return was a genuine undertaking rather than a short trip home. Wikipedia
  • JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia
  • EuphratesTurkey, Syria, IraqThe longest river in western Asia, running about 1,700 miles from eastern Turkey to the Persian Gulf. It is the northern limit named in the promise to Abraham and the boundary Assyria and Babylon crossed to reach the Levant. Wikipedia
  • AramSyriaThe Syrian interior north-east of Israel, a set of city-states rather than one kingdom, with Damascus the strongest. Aramaic, its language, became the everyday speech of the whole region including Judea. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik emphasizes that the first tactic of the enemy was partnership, not persecution — compromise is more dangerous than conflict. He notes that Zerubbabel's discernment to refuse help from syncretists was essential, and that the letter to Artaxerxes shows how truth can be manipulated for evil purposes. The historical facts cited were accurate but the interpretation was dishonest.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Ezra 4 Summary: 5 Minute Bible Study
2BeLikeChrist

Ezra 4-6 | Blended Beliefs | Bible Study
Spoken Gospel

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Ezra -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Opposition Disguised as Cooperation (v.2) — The adversaries' first move wasn't attack but a friendly offer to help build, which Zerubbabel discerned would compromise the purity of worship and refused. What partnerships or offers of help in your own life sound generous but would actually pull you away from faithfulness?
  • Opposition Is Normal, Not a Sign of Failure (vv.4-5) — Once the friendly approach was rejected, the adversaries shifted to discouragement, intimidation, and bribery to stop the builders. When you face resistance while trying to obey God, do you assume something's wrong, or do you recognize resistance as an expected part of the work?
  • Truth Can Be Twisted Into a Lie (vv.12-16) — The letter to Artaxerxes used real historical facts about Jerusalem's past rebellion to build a misleading case that shut the work down. Where might you be tempted to use selective truth to make your own case sound better than it is, or how carefully do you investigate accusations before believing them?
  • Delay Is Not Defeat (v.24) — Construction stopped for roughly sixteen years, yet the work was not over — God simply hadn't restarted it yet. In an area where opposition seems to have shut something down, can you trust that God's pause isn't His final answer?