Ezra — Chapter 9
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1Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
3And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
5And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God.
6And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
7Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
8And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
9For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
10And now, O our God, what shall we say after this? for we have forsaken thy commandments,
11Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
12Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
15O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
1Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, [doing] according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass.
3And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.
4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation.
5And at the evening oblation I arose up from my humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God;
6and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.
7Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.
8And now for a little moment grace hath been showed from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
9For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.
10And now, O our God, what shall we say after this? for we have forsaken thy commandments,
11which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness:
12now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
13And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant,
14shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?
15O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this.
1Now when these things had been completed, the leaders approached me and said, “The people of Israel, the priests, and the Levites have not separated themselves from the local residents who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2Indeed, they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has become intermingled with the local residents. Worse still, the leaders and the officials have been at the forefront of all this unfaithfulness!”
3When I heard this report, I tore my tunic and my robe and ripped out some of the hair from my head and beard. Then I sat down, quite devastated.
4Everyone who held the words of the God of Israel in awe gathered around me because of the unfaithful acts of the people of the exile. Devastated, I continued to sit there until the evening offering.
5At the time of the evening offering I got up from my self-abasement, with my tunic and robe torn, and then dropped to my knees and spread my hands to the Lord my God.
6I prayed: “O my God, I am ashamed and embarrassed to lift my face to you, my God! For our iniquities have climbed higher than our heads, and our guilt extends to the heavens.
7From the days of our fathers until this very day our guilt has been great. Because of our iniquities we, along with our kings and priests, have been delivered over by the local kings to sword, captivity, plunder, and embarrassment—right up to the present time.
8“But now briefly we have received mercy from the Lord our God, in that he has left us a remnant and has given us a secure position in his holy place. Thus our God has enlightened our eyes and has given us a little relief in our time of servitude.
9Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us to restore the temple of our God and to raise up its ruins and to give us a protective wall in Judah and Jerusalem.
10“And now what are we able to say after this, our God? For we have forsaken your commandments
11which you commanded us through your servants the prophets with these words: ‘The land that you are entering to possess is a land defiled by the impurities of the local residents! With their abominations they have filled it from one end to the other with their filthiness.
12Therefore do not give your daughters in marriage to their sons, and do not take their daughters in marriage for your sons. Do not ever seek their peace or welfare, so that you may be strong and may eat the good of the land and may leave it as an inheritance for your children forever.’
13“Everything that has happened to us has come about because of our wicked actions and our great guilt. Even so, our God, you have exercised restraint toward our iniquities and have given us a remnant such as this.
14Shall we once again break your commandments and intermarry with these abominable peoples? Would you not be so angered by us that you would wipe us out, with no survivor or remnant?
15O Lord God of Israel, you are righteous, for we are left as a remnant this day. Indeed, we stand before you in our guilt. However, because of this guilt no one can really stand before you.”
1Now when these things were done, the princes came near to me, saying, “The people of Israel, the priests, and the Levites, have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2For they have taken of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Yes, the hand of the princes and rulers has been chief in this trespass.”
3When I heard this thing, I tore my garment and my robe, and pulled the hair out of my head and of my beard, and sat down confounded.
4Then everyone who trembled at the words of the God of Israel were assembled to me, because of their trespass of the captivity; and I sat confounded until the evening offering.
5At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to Yahweh my God;
6and I said, “My God, I am ashamed and blush to lift up my face to you, my God; for our iniquities have increased over our head, and our guiltiness has grown up to the heavens.
7Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.
8Now for a little moment grace has been shown from Yahweh our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and revived us a little in our bondage.
9For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to revive us, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.
10“Now, our God, what shall we say after this? For we have forsaken your commandments,
11which you have commanded by your servants the prophets, saying, ‘The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness.
12Now therefore don’t give your daughters to their sons. Don’t take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.’
13“After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant,
14shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there would be no remnant, nor any to escape?
15Yahweh, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guiltiness; for no one can stand before you because of this.”
Summary
Ezra is informed that many Israelites, including priests and Levites, have intermarried with the surrounding pagan peoples. Devastated, he tears his garments and offers a passionate prayer of confession, acknowledging God's grace and the people's unfaithfulness.
Authorship & Background
Map & Geography
- The geographic arc: Babylon → Jerusalem (~900-mile journey through the Fertile Crescent). Two returns: 538 BC under Zerubbabel and 458 BC under Ezra.
- Jerusalem is the destination — the Temple is rebuilt (516 BC) and worship restored.
- The journey followed major trade routes along the Euphrates River, through Syria, then south into Judah — a 4-month trek (Ezra 7:9).
Commentary
- Enduring Word (David Guzik): enduringword.com Guzik emphasizes that Ezra's prayer contains no request — only confession and acknowledgment. He did not tell God what to do; he simply told God the truth about the situation and left the response to divine wisdom. This is a model for prayers where the problem is so serious that no human solution seems adequate.
- Charles Spurgeon: "Ezra's grief is the grief of a true shepherd. The sin was not his, yet he claims it — 'our iniquities.' This is the mark of intercession: to stand in the gap, bearing the burden of others' sins as though they were your own. His shame was real — 'I blush to lift up my face.' How different from those who expose others' sins with cold detachment! Ezra wept over what others did lightly. And mark his logic: God punished us for this sin with exile — shall we commit it again now that grace has restored us? The argument is unanswerable. He who has been forgiven much and returns to the forgiven sin is guilty beyond measure. God's mercy is not license to repeat the offense; it is the strongest possible motive to abandon it forever."
Reflection
- 1. True leaders identify with their community's sin (v.6). Ezra said "our iniquities" — not "their sin." He was personally innocent of intermarriage, yet he bore the corporate guilt as a representative. If you lead, you share responsibility for the community's failures. Intercession means entering into others' guilt before God on their behalf, not distancing yourself from it.
- 2. Repeating forgiven sin is the worst ingratitude (v.14). God judged Israel for this exact sin through exile, then graciously restored them — and now they do it again? The logic is devastating. When God has delivered you from a pattern of sin, returning to it is not merely weakness — it is trampling the grace that rescued you.
- 3. Honest confession makes no excuses (vv.6-15). Ezra's prayer contains no rationalization, no blame-shifting, no comparison with worse sinners. Just raw, unqualified acknowledgment: "we cannot stand before thee because of this." True repentance doesn't negotiate with God; it simply tells the truth and submits to His justice.
- 4. Grace received should increase holiness, not presumption (v.13). "Thou hast punished us less than our iniquities deserve." This awareness — that we've been treated better than we merit — should produce gratitude-driven obedience, not presumption that God will keep overlooking our sin. The proper response to mercy is not "I can get away with it" but "I dare not abuse such kindness."
- 5. Sometimes the right response is grief, not action (vv.3-4). Ezra didn't immediately strategize, organize a committee, or deliver a sermon. He wept, tore his clothes, and sat in stunned silence. Some sins are so serious that the first response must be mourning — letting the gravity settle before rushing to solutions. Do you grieve over sin, or merely manage it?