Mark — Chapter 3

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1Once again Jesus entered the synagogue, and a man with a withered hand was there.

2In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.

3Then Jesus said to the man with the withered hand, “Stand up among us.”

4And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.

5Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.

6At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.

7So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,

8Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.

9Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.

10For He had healed so many that all who had diseases were pressing forward to touch Him.

11And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”

12But He warned them sternly not to make Him known.

13Then Jesus went up on the mountain and called for those He wanted, and they came to Him.

14He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach,

15and to have authority to drive out demons.

16These are the twelve He appointed: Simon (whom He named Peter),

17James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),

18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,

19and Judas Iscariot, who betrayed Jesus.

20Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.

21When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”

22And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”

23So Jesus called them together and began to speak to them in parables: “How can Satan drive out Satan?

24If a kingdom is divided against itself, it cannot stand.

25If a house is divided against itself, it cannot stand.

26And if Satan is divided and rises against himself, he cannot stand; his end has come.

27Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.

28Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.

29But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”

30Jesus made this statement because they were saying, “He has an unclean spirit.”

31Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,

32and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”

33But Jesus replied, “Who are My mother and My brothers?”

34Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!

35For whoever does the will of God is My brother and sister and mother.”

1And he entered again into the synagogue; and there was a man there which had a withered hand.

2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

3And he saith unto the man which had the withered hand, Stand forth.

4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

7But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

8And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

9And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

11And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

12And he straitly charged them that they should not make him known.

13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

14And he ordained twelve, that they should be with him, and that he might send them forth to preach,

15And to have power to heal sicknesses, and to cast out devils:

16And Simon he surnamed Peter;

17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

19And Judas Iscariot, which also betrayed him: and they went into an house.

20And the multitude cometh together again, so that they could not so much as eat bread.

21And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

24And if a kingdom be divided against itself, that kingdom cannot stand.

25And if a house be divided against itself, that house cannot stand.

26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

28Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

29But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

30Because they said, He hath an unclean spirit.

31There came then his brethren and his mother, and, standing without, sent unto him, calling him.

32And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

33And he answered them, saying, Who is my mother, or my brethren?

34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

35For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

1And he entered again into the synagogue; and there was a man there who had his hand withered.

2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

3And he saith unto the man that had his hand withered, Stand forth.

4And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.

5And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.

6And the Pharisees went out, and straightway with the Herodians took counsel against him, how they might destroy him.

7And Jesus with his disciples withdrew to the sea: and a great multitude from Galilee followed; and from Judaea,

8and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.

9And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him:

10for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.

11And the unclean spirits, whensoever they beheld him, fell down before him, and cried, saying, Thou art the Son of God.

12And he charged them much that they should not make him known.

13And he goeth up into the mountain, and calleth unto him whom he himself would; and they went unto him.

14And he appointed twelve, that they might be with him, and that he might send them forth to preach,

15and to have authority to cast out demons:

16and Simon he surnamed Peter;

17and James the [son] of Zebedee, and John the brother of James; and them he surnamed Boanerges, which is, Sons of thunder:

18and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,

19and Judas Iscariot, who also betrayed him. And he cometh into a house.

20And the multitude cometh together again, so that they could not so much as eat bread.

21And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself.

22And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons.

23And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

24And if a kingdom be divided against itself, that kingdom cannot stand.

25And if a house be divided against itself, that house will not be able to stand.

26And if Satan hath rise up against himself, and is divided, he cannot stand, but hath an end.

27But no one can enter into the house of the strong [man], and spoil his goods, except he first bind the strong [man]; and then he will spoil his house.

28Verily I say unto you, All their sins shall be forgiven unto the sons of men, and their blasphemies wherewith soever they shall blaspheme:

29but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin:

30because they said, He hath an unclean spirit.

31And there come his mother and his brethren; and, standing without, they sent unto him, calling him.

32And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee.

33And he answereth them, and saith, Who is my mother and my brethren?

34And looking round on them that sat round about him, he saith, Behold, my mother and my brethren!

35For whosoever shall do the will of God, the same is my brother, and sister, and mother.

1Then Jesus entered the synagogue again, and a man was there who had a withered hand.

2They watched Jesus closely to see if he would heal him on the Sabbath, so that they could accuse him.

3So he said to the man who had the withered hand, “Stand up among all these people.”

4Then he said to them, “Is it lawful to do good on the Sabbath, or evil, to save a life or destroy it?” But they were silent.

5After looking around at them in anger, grieved by the hardness of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.

6So the Pharisees went out immediately and began plotting with the Herodians, as to how they could assassinate him.

7Then Jesus went away with his disciples to the sea, and a great multitude from Galilee followed him. And from Judea,

8Jerusalem, Idumea, beyond the Jordan River, and around Tyre and Sidon a great multitude came to him when they heard about the things he had done.

9Because of the crowd, he told his disciples to have a small boat ready for him so the crowd would not press toward him.

10For he had healed many, so that all who were afflicted with diseases pressed toward him in order to touch him.

11And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.”

12But he sternly ordered them not to make him known.

13Now Jesus went up the mountain and called for those he wanted, and they came to him.

14He appointed 12 so that they would be with him and he could send them to preach

15and to have authority to cast out demons.

16To Simon he gave the name Peter;

17to James and his brother John, the sons of Zebedee, he gave the name Boanerges (that is, “sons of thunder”);

18and Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,

19and Judas Iscariot, who betrayed him.

20Now Jesus went home, and a crowd gathered so that they were not able to eat.

21When his family heard this they went out to restrain him, for they said, “He is out of his mind.”

22The experts in the law who came down from Jerusalem said, “He is possessed by Beelzebul,” and, “By the ruler of demons he casts out demons!”

23So he called them and spoke to them in parables: “How can Satan cast out Satan?

24If a kingdom is divided against itself, that kingdom will not be able to stand.

25If a house is divided against itself, that house will not be able to stand.

26And if Satan rises against himself and is divided, he is not able to stand and his end has come.

27But no one is able to enter a strong man’s house and steal his property unless he first ties up the strong man. Then he can thoroughly plunder his house.

28I tell you the truth, people will be forgiven for all sins, even all the blasphemies they utter.

29But whoever blasphemes against the Holy Spirit will never be forgiven, but is guilty of an eternal sin”

30(because they said, “He has an unclean spirit”).

31Then Jesus’ mother and his brothers came. Standing outside, they sent word to him, to summon him.

32A crowd was sitting around him and they said to him, “Look, your mother and your brothers are outside looking for you.”

33He answered them and said, “Who are my mother and my brothers?”

34And looking at those who were sitting around him in a circle, he said, “Here are my mother and my brothers!

35For whoever does the will of God is my brother and sister and mother.”

1He entered again into the synagogue, and there was a man there who had his hand withered.

2They watched him, whether he would heal him on the Sabbath day, that they might accuse him.

3He said to the man who had his hand withered, “Stand up.”

4He said to them, “Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?” But they were silent.

5When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.

6The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.

7Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,

8from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.

9He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.

10For he had healed many, so that as many as had diseases pressed on him that they might touch him.

11The unclean spirits, whenever they saw him, fell down before him, and cried, “You are the Son of God!”

12He sternly warned them that they should not make him known.

13He went up into the mountain, and called to himself those whom he wanted, and they went to him.

14He appointed twelve, that they might be with him, and that he might send them out to preach,

15and to have authority to heal sicknesses and to cast out demons:

16Simon (to whom he gave the name Peter);

17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

19and Judas Iscariot, who also betrayed him. Then he came into a house.

20The multitude came together again, so that they could not so much as eat bread.

21When his friends heard it, they went out to seize him: for they said, “He is insane.”

22The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”

23He summoned them, and said to them in parables, “How can Satan cast out Satan?

24If a kingdom is divided against itself, that kingdom cannot stand.

25If a house is divided against itself, that house cannot stand.

26If Satan has risen up against himself, and is divided, he can’t stand, but has an end.

27But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.

28Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;

29but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”

30—because they said, “He has an unclean spirit.”

31His mother and his brothers came, and standing outside, they sent to him, calling him.

32A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”

33He answered them, “Who are my mother and my brothers?”

34Looking around at those who sat around him, he said, “Behold, my mother and my brothers!

35For whoever does the will of God, the same is my brother, and my sister, and mother.”

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

Jesus heals a man's withered hand in the synagogue on the Sabbath, provoking the Pharisees and Herodians to begin plotting His death (vv. 1-6). Large crowds follow Him from across the region for healing, and He appoints twelve apostles to be with Him and to preach and cast out demons (vv. 7-19). When His family sets out to restrain Him, thinking Him out of His mind, scribes from Jerusalem accuse Him of casting out demons by the power of Beelzebul (vv. 20-22). Jesus answers that a divided kingdom cannot stand and warns that blaspheming the Holy Spirit is an unforgivable, eternal sin (vv. 23-30). When His mother and brothers arrive looking for Him, He declares that whoever does the will of God is His true brother and sister and mother (vv. 31-35).

Authorship & Background

Author: John Mark (see Chapter 1 notes for full authorship details).
Historical Context: Chapter 3 records the escalation of conflict with the Pharisees (vv.1-6), Jesus' growing popularity (vv.7-12), the appointment of the twelve apostles (vv.13-19), the Beelzebub controversy (vv.20-30), and Jesus' true family (vv.31-35).
Classification: Gospel — Narrative
Key Themes: A withered hand used as a trap before it is used as a healing, the one place in the Gospels where Jesus is described as angry, Pharisees and Herodians allied against a common threat despite being natural enemies, twelve chosen to be with Him before being sent out for Him, and a family standing outside while a house full of strangers is named mother and brothers
The Withered Hand (vv.1-5): They watched him, whether he would heal on the sabbath day, that they might accuse him. The healing is a trap before it is a miracle. He calls the man out into the middle and puts a question nobody answers, is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? and their silence is recorded. Then the one place in the Gospels where Jesus is described as angry, and Mark gives both feelings at once: he looked round about on them with anger, being grieved for the hardness of their hearts.
The Pharisees and Herodians (v.6): After Jesus heals on the Sabbath, the Pharisees immediately conspire with the Herodians to destroy Him. These two groups were normally enemies — the Pharisees were religious purists, the Herodians were political collaborators with Rome. Their alliance against Jesus shows how threatening He was to both religious and political establishments.
The Multitude by the Sea (vv.7-12): The pressure of the crowds is described in practical terms, a great multitude from Galilee, Judaea, Jerusalem, Idumaea, beyond Jordan, Tyre and Sidon, and he asked for a small ship because they were pressing on him. Mark says why, as many as had plagues pressed upon him for to touch him. Then the detail Mark keeps returning to: the unclean spirits know who he is and say so, thou art the Son of God, and he straitly charged them that they should not make him known.
The Twelve Appointed (vv.13-19): Jesus chose twelve men "that they should be with him, and that he might send them forth to preach" (v.14). The order is significant: first be with Him, then go for Him. Relationship precedes mission. The twelve include fishermen, a tax collector, a zealot, and a betrayer — a diverse, unlikely group.
He Is Beside Himself (vv.20-27): Two verdicts arrive in the same paragraph and they are the two the whole book is arguing against. His friends said, he is beside himself, and came out to lay hold on him. The scribes said, he hath Beelzebub, and by the prince of the devils casteth he out devils. The answer to the second is logic, how can Satan cast out Satan? if a house be divided against itself, that house cannot stand. Then an image that explains the exorcisms as burglary, no man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man.
The Unforgivable Sin (vv.28-30): Jesus says all sins and blasphemies can be forgiven — except blasphemy against the Holy Spirit. In context, this refers to the scribes' deliberate attribution of the Spirit's work to Satan (v.30). It is not a single careless word but a settled, willful rejection of the Spirit's testimony about Christ.
Who Is My Mother (vv.31-35): His mother and his brethren come and stand outside and send for him, which closes the frame opened at verse 21 where the family set out to fetch him home. He answers with a question, who is my mother, or my brethren? and then looks round on the people sitting in the house and answers it himself: whosoever shall do the will of God, the same is my brother, and my sister, and mother. The people inside are named as family while the family stands outside.

Map & Geography

  • The synagogue (v.1): A synagogue in Capernaum where Jesus healed the man with the withered hand on the Sabbath.
  • The Sea of Galilee (v.7): Great multitudes followed Jesus from Galilee, Judea, Jerusalem, Idumea, beyond the Jordan, and Tyre and Sidon — showing the geographic reach of His fame.
  • A mountain (v.13): Jesus went up on a mountain near the Sea of Galilee to appoint the twelve apostles.

Places on this map

  • CapernaumKfar Nahum, IsraelA fishing village on the north-west shore of the Sea of Galilee, on the road running from the coast to Damascus. A customs post and a garrison explain the tax collector and the centurion; the harbour and the synagogue explain why Jesus made it his base. Wikipedia
  • Sea of GalileeLake Kinneret, IsraelA freshwater lake 13 miles by 8, sunk 700 feet below sea level in a bowl of hills. Cold air spilling over the rim onto warm water is what produces the sudden violent squalls the Gospels keep describing. Wikipedia
  • JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia
  • Idumeasouthern IsraelThe Greek name for the country south of Judea settled by Edomites after they were pushed out of their own highlands. Herod the Great's family came from here, which is why his claim to a Jewish throne was always contested. Wikipedia
  • Jordan RiverIsrael / Jordan borderRuns about 65 miles as the crow flies from the Sea of Galilee to the Dead Sea, dropping from 700 to 1,400 feet below sea level. Narrow enough to wade at most fords, it was still the boundary that divided wilderness from inheritance. Wikipedia
  • TyreSour, LebanonOriginally an island fortress a half mile off the Phoenician coast, which is why it held out against Assyria and Babylon and only fell when Alexander built a causeway to it. That causeway silted up, and Tyre has been a peninsula ever since. Wikipedia
  • SidonSidon, LebanonA Phoenician harbour city 25 miles north of Tyre and about 60 miles from Nazareth. Older than Tyre and often paired with it; Jezebel came from its royal house, and Elijah was fed by a widow in its territory at Zarephath. Wikipedia
  • Galileenorthern IsraelThe northern hill country above the Jezreel Valley, wetter and greener than Judah and crossed by the trade road to Damascus. That traffic is why Judeans considered it mixed and provincial, and why Jesus grew up hearing more than one language. Wikipedia
  • Judeasouthern Israel and the West BankThe southern hill country around Jerusalem, high, stony and dry, with the wilderness on one side and the Philistine plain on the other. Poor farming and hard access are what let it stay independent longest. Wikipedia
  • Transjordanwestern JordanEverything east of the Jordan and the Dead Sea: the plateau taken before the river was crossed and settled by Reuben, Gad and half of Manasseh, who then spent centuries anxious about being counted out. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik examines Jesus' anger at hard hearts, the appointment of the twelve, the Beelzebub controversy, the unforgivable sin, and Jesus' true family.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Mark 3:13-4:34 | The Hidden Kingdom | Bible Study
Spoken Gospel

Jesus: Hated, Adored, and Followed — Mark 3:1-19
David Guzik

Is Jesus Crazy? — Mark 3:20-35
David Guzik

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Mark -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Anger and Grief Together (v.5) — Jesus looked at the hard-hearted Pharisees with both anger and deep sadness, not contempt. When you encounter hardness of heart in others, do you respond with grief for them or just frustration at them?
  • Being With Him Before Going for Him (v.14) — Jesus appointed the twelve first to be with Him, and only then to be sent out to preach. Is your service for God flowing out of time spent with Him, or are you trying to serve on empty?
  • Misunderstood Even by Family (v.21) — Jesus' own family thought He had lost His mind because of how fully He gave Himself to His calling. Have you ever been misunderstood or doubted by people close to you because of your faith, and how did you respond?
  • The Strong Man Already Bound (v.27) — Jesus described plundering Satan's house by first binding the strong man, a picture of His authority already breaking the enemy's power. How does knowing Christ has already defeated the enemy change the way you face your own spiritual battles?
  • A Warning Worth Taking Seriously, Not Fearing Wrongly (v.29) — Jesus warned against a settled, willful rejection of the Spirit's testimony about Him, not a single doubt or careless word. If this verse troubles you, what does that concern itself reveal about the condition of your heart?
  • Family Defined by Obedience (v.35) — Jesus named those who do God's will as His true brothers, sisters, and mother. How much priority do you give your spiritual family compared to the effort you invest in your biological one?