Song of Solomon — Chapter 7

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1How beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.

2Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.

3Thy two breasts are like two young roes that are twins.

4Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

5Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

6How fair and how pleasant art thou, O love, for delights!

7This thy stature is like to a palm tree, and thy breasts to clusters of grapes.

8I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

9And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.

10I am my beloved’s, and his desire is toward me.

11Come, my beloved, let us go forth into the field; let us lodge in the villages.

12Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

13The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

1How beautiful are thy feet in sandals, O prince`s daughter! Thy rounded thighs are like jewels, The work of the hands of a skilful workman.

2Thy body is [like] a round goblet, [Wherein] no mingled wine is wanting: Thy waist is [like] a heap of wheat Set about with lilies.

3Thy two breasts are like two fawns That are twins of a roe.

4Thy neck is like the tower of ivory; Thine eyes [as] the pools in Heshbon, By the gate of Bath-rabbim; Thy nose is like the tower of Lebanon Which looketh toward Damascus.

5Thy head upon thee is like Carmel, And the hair of thy head like purple; The king is held captive in the tresses [thereof].

6How fair and how pleasant art thou, O love, for delights!

7This thy stature is like to a palm-tree, And thy breasts to its clusters.

8I said, I will climb up into the palm-tree, I will take hold of the branches thereof: Let thy breasts be as clusters of the vine, And the smell of thy breath like apples,

9And thy mouth like the best wine, That goeth down smoothly for my beloved, Gliding through the lips of those that are asleep.

10I am my beloved`s; And his desire is toward me.

11Come, my beloved, let us go forth into the field; Let us lodge in the villages.

12Let us get up early to the vineyards; Let us see whether the vine hath budded, [And] its blossom is open, [And] the pomegranates are in flower: There will I give thee my love.

13The mandrakes give forth fragrance; And at our doors are all manner of precious fruits, new and old, Which I have laid up for thee, O my beloved.

1The Lover to His Beloved: (7:2) How beautiful are your sandaled feet, O nobleman’s daughter! The curves of your thighs are like jewels, the work of the hands of a master craftsman.

2Your navel is a round mixing bowl— may it never lack mixed wine! Your belly is a mound of wheat, encircled by lilies.

3Your two breasts are like two fawns, twins of a gazelle.

4Your neck is like a tower made of ivory. Your eyes are the pools in Heshbon by the gate of Bath Rabbim. Your nose is like the tower of Lebanon overlooking Damascus.

5Your head crowns you like Mount Carmel. The locks of your hair are like royal tapestries— the king is held captive in its tresses!

6How beautiful you are! How lovely, O love, with your delights!

7The Lover to His Beloved: Your stature is like a palm tree, and your breasts are like clusters of grapes.

8I want to climb the palm tree and take hold of its fruit stalks. May your breasts be like the clusters of grapes, and may the fragrance of your breath be like apples!

9May your mouth be like the best wine, flowing smoothly for my beloved, gliding gently over our lips as we sleep together.

10The Beloved about Her Lover: I am my beloved’s, and he desires me!

11The Beloved to Her Lover: Come, my beloved; let us go to the countryside; let us spend the night in the villages.

12Let us rise early to go to the vineyards, to see if the vines have budded, to see if their blossoms have opened, if the pomegranates are in bloom— there I will give you my love.

13The mandrakes send out their fragrance; over our door is every delicacy, both new and old, which I have stored up for you, my lover.

1How beautiful are your feet in sandals, prince’s daughter! Your rounded thighs are like jewels, the work of the hands of a skillful workman.

2Your body is like a round goblet, no mixed wine is wanting. Your waist is like a heap of wheat, set about with lilies.

3Your two breasts are like two fawns, that are twins of a roe.

4Your neck is like an ivory tower. Your eyes are like the pools in Heshbon by the gate of Bathrabbim. Your nose is like the tower of Lebanon which looks toward Damascus.

5Your head on you is like Carmel. The hair of your head like purple. The king is held captive in its tresses.

6How beautiful and how pleasant you are, love, for delights!

7This, your stature, is like a palm tree, your breasts like its fruit.

8I said, “I will climb up into the palm tree. I will take hold of its fruit.” Let your breasts be like clusters of the vine, the smell of your breath like apples,

9Your mouth like the best wine, that goes down smoothly for my beloved, gliding through the lips of those who are asleep.

10I am my beloved’s. His desire is toward me.

11Come, my beloved, let us go out into the field. Let us lodge in the villages.

12Let’s go early up to the vineyards. Let’s see whether the vine has budded, its blossom is open, and the pomegranates are in flower. There I will give you my love.

13The mandrakes produce fragrance. At our doors are all kinds of precious fruits, new and old, which I have stored up for you, my beloved.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

Mature love celebrated — the Bridegroom praises the Bride's beauty from feet to head; she responds with confident invitation, expressing desire to give herself fully and go with him to the countryside.

Authorship & Background

Author: Solomon (1:1). Also called 'Canticles' or 'Song of Songs' (the greatest song). A love poem celebrating marital love — the only extended treatment of romantic/sexual love in Scripture. Interpreted on multiple levels: (1) literal — celebrating human love within marriage; (2) allegorical — picturing God's love for Israel or Christ's love for the Church (Ephesians 5:25-32). Key themes: the beauty and dignity of marital love, desire and fulfillment, the beloved's pursuit, and love 'strong as death' (8:6).
Historical Context: Chapter 7 continues the Bridegroom's praise of the Bride, this time from feet to head (a second wasf, reversing the head-to-toe pattern of Chapter 4). The imagery is more mature, more bold, more explicitly physical — reflecting the deepening intimacy of established marriage rather than the wonder of the wedding night. The Bride is called "prince's daughter" (v.1) — she has gained dignity and stature through union with the king. The Bridegroom expresses his desire openly (vv.7-9), and the chapter concludes with the Bride's third and final covenant declaration: "I am my beloved's, and his desire is toward me" (v.10) — the fullest expression of surrender in the Song. She then invites him to come away to the countryside (vv.11-13) — not a retreat from intimacy but an expansion of it into every area of life. Allegorically, this chapter pictures the mature believer's growing beauty in Christ's sight, Christ's ongoing desire for His people, and the Bride's complete rest in being desired rather than striving to be desirable.
Speakers:
  • The Bridegroom (Solomon): vv.1-9
  • The Bride (Shulamite): vv.9b-13

Map & Geography

  • Damascus (v.4): Ancient Syrian city; site of Paul's conversion.
  • Lebanon (v.4): Region north of Israel known for its cedar forests.
  • Carmel (v.5): Mountain range along the Mediterranean coast; site of Elijah's contest with Baal.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik emphasizes the progression of the three covenant declarations as the Song's structural backbone — tracing the Bride's journey from possessive love (2:16) to surrendered love (6:3) to resting love (7:10). He notes that the final formula contains no claiming at all — only belonging and being desired. This is the rest of mature faith: not striving to hold God but resting in God's desire for you. Guzik also highlights the Bride's invitation (vv.11-13) as evidence that mature love expands outward rather than becoming insular.
  • Charles Spurgeon: "'His desire is toward me.' Here is the resting place of the soul. Not 'I desire Him' — though that is true — but 'HIS desire is toward ME.' The mature believer has moved beyond striving to resting. She no longer grasps anxiously at His love but settles peacefully into the knowledge that SHE is desired. Christian, rest in this: before you desired God, He desired you. Before you sought Him, He sought you. His desire is toward you — not because of your beauty but because of His love. Rest there."

Reflection

  • 1. Rest in being desired (v.10). The mature soul stops striving to be worthy and rests in being WANTED. "His desire is toward me" — not because she has earned it but because He has chosen it. In marriage: your spouse chose you and continues to desire you. Rest in that. Spiritually: stop performing for God's acceptance. His desire was toward you before you had anything to offer. You are wanted, not tolerated.
  • 2. Your identity has been transformed (v.1). "Prince's daughter" — she was a vineyard worker. Now she is royalty. In marriage: your spouse's love should elevate your sense of identity, not diminish it. Spiritually: in Christ, you are no longer defined by your past, your labor, or your inadequacy. You are a child of the King — a prince's daughter, a royal heir. Live from that identity.
  • 3. Love wants ALL of life together (vv.11-12). The Bride invites him to the field, the villages, the vineyards — ordinary life. In marriage: don't compartmentalize intimacy. Go grocery shopping together, walk together, work together. The mundane shared is sacred. Spiritually: don't limit Christ to Sunday mornings. He wants Monday's commute, Tuesday's frustration, Wednesday's routine. All of life is sacred ground.
  • 4. Check the vineyard together (v.12). "Let us see if the vine flourish." In marriage: regularly examine your relationship together — is it growing? Are there tender grapes? Are there areas that need attention? Spiritually: examine your spiritual life with Christ regularly. Is there new fruit? New growth? Where does the vine need tending?
  • 5. Desire redeemed (v.10). Genesis 3:16 introduced desire as part of the curse — distorted, dominating, painful. Here in the Song, desire is REDEEMED: mutual, joyful, life-giving. In marriage: God designed desire to be beautiful, not shameful. Celebrate it within covenant. Spiritually: Christ's redemption restores everything the fall distorted — including desire itself. What was cursed is being made new.