1 Corinthians — Chapter 15

Loading ESV text...

1Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.

2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,

4that He was buried, that He was raised on the third day according to the Scriptures,

5and that He appeared to Cephas and then to the Twelve.

6After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.

7Then He appeared to James, then to all the apostles.

8And last of all He appeared to me also, as to one of untimely birth.

9For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.

10But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.

11Whether, then, it was I or they, this is what we preach, and this is what you believed.

12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?

13If there is no resurrection of the dead, then not even Christ has been raised.

14And if Christ has not been raised, our preaching is worthless, and so is your faith.

15In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.

16For if the dead are not raised, then not even Christ has been raised.

17And if Christ has not been raised, your faith is futile; you are still in your sins.

18Then those also who have fallen asleep in Christ have perished.

19If our hope in Christ is for this life alone, we are to be pitied more than all men.

20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.

21For since death came through a man, the resurrection of the dead comes also through a man.

22For as in Adam all die, so in Christ all will be made alive.

23But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.

24Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.

25For He must reign until He has put all His enemies under His feet.

26The last enemy to be destroyed is death.

27For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.

28And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.

29If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?

30And why do we endanger ourselves every hour?

31I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.

32If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

33Do not be deceived: “Bad company corrupts good character.”

34Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.

35But someone will ask, “How are the dead raised? With what kind of body will they come?”

36You fool! What you sow does not come to life unless it dies.

37And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.

38But God gives it a body as He has designed, and to each kind of seed He gives its own body.

39Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.

40There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.

41The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.

42So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.

43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

45So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit.

46The spiritual, however, was not first, but the natural, and then the spiritual.

47The first man was of the dust of the earth, the second man from heaven.

48As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.

49And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.

50Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

51Listen, I tell you a mystery: We will not all sleep, but we will all be changed—

52in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

53For the perishable must be clothed with the imperishable, and the mortal with immortality.

54When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”

55“Where, O Death, is your victory? Where, O Death, is your sting?”

56The sting of death is sin, and the power of sin is the law.

57But thanks be to God, who gives us the victory through our Lord Jesus Christ!

58Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4And that he was buried, and that he rose again the third day according to the scriptures:

5And that he was seen of Cephas, then of the twelve:

6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

7After that, he was seen of James; then of all the apostles.

8And last of all he was seen of me also, as of one born out of due time.

9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

11Therefore whether it were I or they, so we preach, and so ye believed.

12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

13But if there be no resurrection of the dead, then is Christ not risen:

14And if Christ be not risen, then is our preaching vain, and your faith is also vain.

15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

16For if the dead rise not, then is not Christ raised:

17And if Christ be not raised, your faith is vain; ye are yet in your sins.

18Then they also which are fallen asleep in Christ are perished.

19If in this life only we have hope in Christ, we are of all men most miserable.

20But now is Christ risen from the dead, and become the firstfruits of them that slept.

21For since by man came death, by man came also the resurrection of the dead.

22For as in Adam all die, even so in Christ shall all be made alive.

23But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

25For he must reign, till he hath put all enemies under his feet.

26The last enemy that shall be destroyed is death.

27For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.

28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

30And why stand we in jeopardy every hour?

31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

33Be not deceived: evil communications corrupt good manners.

34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

35But some man will say, How are the dead raised up? and with what body do they come?

36Thou fool, that which thou sowest is not quickened, except it die:

37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

38But God giveth it a body as it hath pleased him, and to every seed his own body.

39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

47The first man is of the earth, earthy: the second man is the Lord from heaven.

48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

53For this corruptible must put on incorruption, and this mortal must put on immortality.

54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

55O death, where is thy sting? O grave, where is thy victory?

56The sting of death is sin; and the strength of sin is the law.

57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

58Therefore, my beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

1Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,

2by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.

3For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;

4and that he was buried; and that he hath been raised on the third day according to the scriptures;

5and that he appeared to Cephas; then to the twelve;

6then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;

7then he appeared to James; then to all the apostles;

8and last of all, as to the [child] untimely born, he appeared to me also.

9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

10But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

11Whether then [it be] I or they, so we preach, and so ye believed.

12Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

13But if there is no resurrection of the dead, neither hath Christ been raised:

14and if Christ hath not been raised, then is our preaching vain, your faith also is vain.

15Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.

16For if the dead are not raised, neither hath Christ been raised:

17and if Christ hath not been raised, your faith is vain; ye are yet in your sins.

18Then they also that are fallen asleep in Christ have perished.

19If we have only hoped in Christ in this life, we are of all men most pitiable.

20But now hath Christ been raised from the dead, the firstfruits of them that are asleep.

21For since by man [came] death, by man [came] also the resurrection of the dead.

22For as in Adam all die, so also in Christ shall all be made alive.

23But each in his own order: Christ the firstfruits; then they that are Christ`s, at his coming.

24Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.

25For he must reign, till he hath put all his enemies under his feet.

26The last enemy that shall be abolished is death.

27For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

28And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

29Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

30Why do we also stand in jeopardy every hour?

31I protest by that glorifying in you, brethren, which I have in Christ Jesus our Lord, I die daily.

32If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

33Be not deceived: Evil companionships corrupt good morals.

34Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak [this] to move you to shame.

35But some one will say, How are the dead raised? and with what manner of body do they come?

36Thou foolish one, that which thou thyself sowest is not quickened except it die:

37and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;

38but God giveth it a body even as it pleased him, and to each seed a body of its own.

39All flesh is not the same flesh: but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the [glory] of the terrestrial is another.

41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

43it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:

44it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body].

45So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.

46Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.

47The first man is of the earth, earthy: the second man is of heaven.

48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

51Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,

52in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

53For this corruptible must put on incorruption, and this mortal must put on immortality.

54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.

55O death, where is thy victory? O death, where is thy sting?

56The sting of death is sin; and the power of sin is the law:

57but thanks be to God, who giveth us the victory through our Lord Jesus Christ.

58Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.

1Now I want to make clear for you, brothers and sisters, the gospel that I preached to you, that you received and on which you stand,

2and by which you are being saved, if you hold firmly to the message I preached to you—unless you believed in vain.

3For I passed on to you as of first importance what I also received—that Christ died for our sins according to the scriptures,

4and that he was buried, and that he was raised on the third day according to the scriptures,

5and that he appeared to Cephas, then to the twelve.

6Then he appeared to more than 500 of the brothers and sisters at one time, most of whom are still alive, though some have fallen asleep.

7Then he appeared to James, then to all the apostles.

8Last of all, as though to one born at the wrong time, he appeared to me also.

9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.

10But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them—yet not I, but the grace of God with me.

11Whether then it was I or they, this is the way we preach and this is the way you believed.

12Now if Christ is being preached as raised from the dead, how can some of you say there is no resurrection of the dead?

13But if there is no resurrection of the dead, then not even Christ has been raised.

14And if Christ has not been raised, then our preaching is futile and your faith is empty.

15Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised.

16For if the dead are not raised, then not even Christ has been raised.

17And if Christ has not been raised, your faith is useless; you are still in your sins.

18Furthermore, those who have fallen asleep in Christ have also perished.

19For if only in this life we have hope in Christ, we should be pitied more than anyone.

20But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

21For since death came through a man, the resurrection of the dead also came through a man.

22For just as in Adam all die, so also in Christ all will be made alive.

23But each in his own order: Christ, the firstfruits; then when Christ comes, those who belong to him.

24Then comes the end, when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power.

25For he must reign until he has put all his enemies under his feet.

26The last enemy to be eliminated is death.

27For he has put everything in subjection under his feet. But when it says “everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.

28And when all things are subjected to him, then the Son himself will be subjected to the one who subjected everything to him, so that God may be all in all.

29Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, then why are they baptized for them?

30Why too are we in danger every hour?

31Every day I am in danger of death! This is as sure as my boasting in you, which I have in Christ Jesus our Lord.

32If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.

33Do not be deceived: “Bad company corrupts good morals.”

34Sober up as you should, and stop sinning! For some have no knowledge of God—I say this to your shame!

35But someone will say, “How are the dead raised? With what kind of body will they come?”

36Fool! What you sow will not come to life unless it dies.

37And what you sow is not the body that is to be, but a bare seed—perhaps of wheat or something else.

38But God gives it a body just as he planned, and to each of the seeds a body of its own.

39All flesh is not the same: People have one flesh, animals have another, birds and fish another.

40And there are heavenly bodies and earthly bodies. The glory of the heavenly body is one sort and the earthly another.

41There is one glory of the sun, and another glory of the moon and another glory of the stars, for star differs from star in glory.

42It is the same with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.

43It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

44it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

45So also it is written, “The first man, Adam, became a living person”; the last Adam became a life-giving spirit.

46However, the spiritual did not come first, but the natural, and then the spiritual.

47The first man is from the earth, made of dust; the second man is from heaven.

48Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly.

49And just as we have borne the image of the man of dust, let us also bear the image of the man of heaven.

50Now this is what I am saying, brothers and sisters: Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

51Listen, I will tell you a mystery: We will not all sleep, but we will all be changed—

52in a moment, in the blinking of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.

53For this perishable body must put on the imperishable, and this mortal body must put on immortality.

54Now when this perishable puts on the imperishable, and this mortal puts on immortality, then the saying that is written will happen,“Death has been swallowed up in victory.”

55“Where, O death, is your victory?Where, O death, is your sting?”

56The sting of death is sin, and the power of sin is the law.

57But thanks be to God, who gives us the victory through our Lord Jesus Christ!

58So then, dear brothers and sisters, be firm. Do not be moved! Always be outstanding in the work of the Lord, knowing that your labor is not in vain in the Lord.

1Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

2by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

4that he was buried, that he was raised on the third day according to the Scriptures,

5and that he appeared to Cephas, then to the twelve.

6Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

7Then he appeared to James, then to all the apostles,

8and last of all, as to the child born at the wrong time, he appeared to me also.

9For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

10But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

11Whether then it is I or they, so we preach, and so you believed.

12Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

13But if there is no resurrection of the dead, neither has Christ been raised.

14If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

15Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.

16For if the dead aren’t raised, neither has Christ been raised.

17If Christ has not been raised, your faith is vain; you are still in your sins.

18Then they also who are fallen asleep in Christ have perished.

19If we have only hoped in Christ in this life, we are of all men most pitiable.

20But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

21For since death came by man, the resurrection of the dead also came by man.

22For as in Adam all die, so also in Christ all will be made alive.

23But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.

24Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

25For he must reign until he has put all his enemies under his feet.

26The last enemy that will be abolished is death.

27For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

28When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

29Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?

30Why do we also stand in jeopardy every hour?

31I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

32If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”

33Don’t be deceived! “Evil companionships corrupt good morals.”

34Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

35But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

36You foolish one, that which you yourself sow is not made alive unless it dies.

37That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

38But God gives it a body even as it pleased him, and to each seed a body of its own.

39All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

40There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

41There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

42So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

44It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

45So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit.

46However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

47The first man is of the earth, made of dust. The second man is the Lord from heaven.

48As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

49As we have borne the image of those made of dust, let’s also bear the image of the heavenly.

50Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

51Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

53For this perishable body must become imperishable, and this mortal must put on immortality.

54But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

55“Death, where is your sting? Hades, where is your victory?”

56The sting of death is sin, and the power of sin is the law.

57But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

Known as the resurrection chapter, Paul reminds the Corinthians of the gospel he preached to them — that Christ died for sins according to Scripture, was buried, and rose on the third day, appearing to Peter, the Twelve, more than five hundred believers at once, James, and finally to Paul himself (vv. 1-8). He acknowledges his own unworthiness as a former persecutor of the church but credits God's grace for his transformation and ministry (vv. 9-11). Paul then confronts those denying the resurrection of the dead, arguing that if there is no resurrection, then Christ himself was not raised, making the apostles' preaching empty, the Corinthians' faith worthless, and believers who have died simply lost (vv. 12-19). But Christ has indeed been raised, the first of a coming harvest, guaranteeing that in Christ all will be made alive just as in Adam all die, with Christ ultimately handing the kingdom to the Father after destroying every enemy, including death itself (vv. 20-28). He then addresses how the dead are raised, using the image of a planted seed that must die before it grows into a new and different body, contrasting the natural body sown in weakness and dishonor with the spiritual, imperishable body it becomes, just as believers who bore the likeness of Adam will bear the likeness of Christ (vv. 29-49). He closes with the mystery that not all believers will die, but all will be transformed in an instant when the trumpet sounds, as mortality is swallowed up in victory through Jesus Christ, and urges them to stand firm, since their labor for the Lord is never wasted (vv. 50-58).

Authorship & Background

Author: Paul (see Chapter 1 notes for full authorship details).
Historical Context: Chapter 15 is the greatest chapter on the resurrection in the Bible — 58 verses defending, explaining, and celebrating the bodily resurrection of Christ and believers. Some in Corinth denied the resurrection (v.12). Paul responds with the most comprehensive resurrection theology in Scripture.
Classification: Epistle — Pauline
Key Themes: The gospel reduced to three facts and two scripture-anchored qualifiers, a chain of consequences traced out fully if Christ is not risen, Christ named firstfruits so that His resurrection is the beginning of the harvest rather than a separate event, a resurrection body compared to a seed sown in weakness and raised in power, and death's sting and victory both declared already answered before the chapter's last word
The Gospel Defined (vv.1-11): Paul states the Gospel in its simplest form: "Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures" (vv.3-4). Three facts: death, burial, resurrection. Two qualifiers: for our sins, according to the scriptures. This is the irreducible core of Christianity.
The Necessity of Resurrection (vv.12-19): If there is no resurrection, then Christ is not risen. If Christ is not risen: preaching is vain (v.14), faith is vain (v.14), apostles are liars (v.15), you're still in your sins (v.17), the dead are perished (v.18), and Christians are "most miserable" (v.19). Everything depends on the resurrection.
Christ the Firstfruits (vv.20-28): But now is Christ risen from the dead, and become the firstfruits of them that slept. The word firstfruits carries the argument: the first sheaf is not a separate event from the harvest, it is the beginning of it. Then the ordering, Christ the firstfruits, afterward they that are Christ's at his coming, then the end. The last enemy that shall be destroyed is death. The passage closes on a submission that has troubled readers since Arius, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Why Stand We in Jeopardy (vv.29-34): Paul argues from behaviour rather than doctrine, and one of his examples is famously obscure: else what shall they do which are baptized for the dead? He does not explain it and does not endorse it, he uses it. His own case is clearer, why stand we in jeopardy every hour? I die daily, and if the dead rise not, the sensible conclusion is the one he quotes, let us eat and drink, for tomorrow we die. Then a warning about company rather than argument, evil communications corrupt good manners, and awake to righteousness, and sin not.
The Resurrection Body (vv.35-49): The resurrection body is real but transformed — like a seed that dies and becomes a plant. Sown in corruption, raised in incorruption. Sown in weakness, raised in power. Sown a natural body, raised a spiritual body (vv.42-44).
The Victory (vv.50-58): "O death, where is thy sting? O grave, where is thy victory?" (v.55). Death is defeated. The sting of death (sin) is removed. The strength of sin (the law) is fulfilled. Victory is given "through our Lord Jesus Christ" (v.57).

Map & Geography

  • Ephesus (v.32): Major city in Asia Minor (modern Turkey); location of a key early church.

Places on this map

  • Ephesusnear Selcuk, TurkeyThe largest port of Roman Asia, at the mouth of the Cayster on the west coast of Asia Minor, and home to the temple of Artemis. Its harbour silted up and the ruins now sit several miles inland, which is why a great seaport has no sea. Wikipedia
  • Asia MinorTurkeyThe peninsula between the Black Sea and the Mediterranean, a high dry plateau ringed by mountains with the Greek cities on its western coast. Roman Asia, the province Paul worked from Ephesus, was only its western end. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik examines the Gospel defined, the resurrection evidence, the consequences of denial, the resurrection body, and the victory over death.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

What did Paul mean when he said, “I die daily” in 1 Corinthians 15:31? | GotQuestions.org
Got Questions Ministries

1 Corinthians 15 | Victory Over Death | Bible Study
Spoken Gospel

Planting Seeds - 1 Corinthians 15:35-38
David Guzik

Witnesses to the Resurrection - 1 Corinthians 15:5-8
David Guzik

THE STRANGE BOAST - 1 Corinthians 15:31
David Guzik

Firstfruits of the Resurrection - 1 Corinthians 15:20-23
David Guzik

1 Corinthians 15:1-19 – The Gospel of Jesus Christ
David Guzik

1 Corinthians 15:20-58 – The Glory of The Resurrection
David Guzik

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of 1 Corinthians -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Eyewitness Evidence for the Resurrection (vv.5-8) — Paul lists the many people who personally saw the risen Christ, including over five hundred at once. How does having this kind of historical, eyewitness-based evidence shape the confidence of your own faith?
  • Everything Depends on the Resurrection (v.14) — Paul says that if Christ has not been raised, then the faith of every believer is empty. Do you actually live as though the resurrection is true and central, or does it feel more like background doctrine?
  • Two Humanities: Death in Adam, Life in Christ (v.22) — Paul explains that just as all die in Adam, all who are in Christ will be made alive. What practical difference does it make in your daily outlook to know which humanity you belong to?
  • A Body Transformed, Not Just Restored (v.42) — Paul describes the resurrection body as sown in corruption but raised in incorruption, like a seed becoming a plant. How does this hope shape the way you view your own aging, sickness, or physical limitations?
  • Death's Sting Removed (vv.55-56) — Paul taunts death itself, declaring its sting and power broken through Christ. How does knowing death has been defeated change the way you face your own mortality or grieve the loss of others?
  • Labor That Is Never Wasted (v.58) — Paul closes by urging believers to stand firm and keep working for the Lord because their labor is not in vain. What work or ministry feels futile to you right now that this verse says actually matters eternally?