1 Corinthians — Chapter 5
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1It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
2And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
3For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
9I wrote unto you in an epistle not to company with fornicators:
10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
12For what have I to do to judge them also that are without? do not ye judge them that are within?
13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
1It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one [of you] hath his father`s wife.
2And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.
3For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,
4in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
5to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
7Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ:
8wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
9I wrote unto you in my epistle to have no company with fornicators;
10not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
11but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
12For what have I to do with judging them that are without? Do not ye judge them that are within?
13But them that are without God judgeth. Put away the wicked man from among yourselves.
1It is actually reported that sexual immorality exists among you, the kind of immorality that is not permitted even among the Gentiles, so that someone is cohabiting with his father’s wife.
2And you are proud! Shouldn’t you have been deeply sorrowful instead and removed the one who did this from among you?
3For even though I am absent physically, I am present in spirit. And I have already judged the one who did this, just as though I were present.
4When you gather together in the name of our Lord Jesus, and I am with you in spirit, along with the power of our Lord Jesus,
5hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
6Your boasting is not good. Don’t you know that a little yeast affects the whole batch of dough?
7Clean out the old yeast so that you may be a new batch of dough—you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.
8So then, let us celebrate the festival, not with the old yeast, the yeast of vice and evil, but with the bread without yeast, the bread of sincerity and truth.
9I wrote you in my letter not to associate with sexually immoral people.
10In no way did I mean the immoral people of this world, or the greedy and swindlers and idolaters, since you would then have to go out of the world.
11But now I am writing to you not to associate with anyone who calls himself a Christian who is sexually immoral, or greedy, or an idolater, or verbally abusive, or a drunkard, or a swindler. Do not even eat with such a person.
12For what do I have to do with judging those outside? Are you not to judge those inside?
13But God will judge those outside. Remove the evil person from among you.
1It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife.
2You are puffed up, and didn’t rather mourn, that he who had done this deed might be removed from among you.
3For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
4In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus Christ,
5are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your boasting is not good. Don’t you know that a little yeast leavens the whole lump?
7Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
8Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
9I wrote to you in my letter to have no company with sexual sinners;
10yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters; for then you would have to leave the world.
11But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.
12For what do I have to do with also judging those who are outside? Don’t you judge those who are within?
13But those who are outside, God judges. “Put away the wicked man from among yourselves.”
Summary
Paul commands the church to expel an unrepentant man living in sexual immorality, warning that "a little leaven leavens the whole lump" — the church must judge those inside while leaving outsiders to God.
Authorship & Background
Map & Geography
- No specific geographic locations are referenced in this chapter.
Commentary
- Enduring Word (David Guzik): enduringword.com Guzik examines the nature of the sin, the church's wrong response, the purpose of discipline, and the leaven principle.
- Charles Spurgeon: Sermon: "A Little Leaven" on v.6 (MTP Vol. 10, No. 647) "A little leaven leaveneth the whole lump — tolerated sin never stays small. It spreads. It infects. It corrupts everything it touches. The church that tolerates open sin in its members will soon find that sin has become normal. Purge it out — for the sake of the whole body." Sermon: "Christ Our Passover" on v.7 (MTP Vol. 22, No. 1380) "Christ our passover is sacrificed for us — therefore let us keep the feast. Because Christ died for sin, we must not live in sin. The Passover lamb was killed so Israel could leave Egypt — Christ was killed so you could leave sin. Don't go back to Egypt."
Videos
The Bible Project — 1 Corinthians Overview
Animated overview of the book's literary structure, themes, and theological message. Excellent visual introduction. (Approx. 8 minutes)
Reflection
- 1. The Corinthians were "puffed up" about sin in their midst (v.2). They should have mourned. When you become aware of serious sin in your church community, is your response grief or indifference? Pride in "tolerance" or sorrow over brokenness?
- 2. "A little leaven leaveneth the whole lump" (v.6). Tolerated sin spreads. Is there sin in your life that you're tolerating — thinking it's "small" or "manageable"? It will spread if not addressed.
- 3. "Christ our passover is sacrificed for us" (v.7). Because Christ died for sin, we must not live in sin. His sacrifice is not a license to continue sinning — it is the power to stop. How does the cross motivate your pursuit of holiness?
- 4. Paul distinguishes between judging those "within" and those "without" (vv.12-13). The church is responsible for its own members' behavior — not for policing the world. Are you holding fellow believers accountable while showing grace to outsiders?
- 5. Church discipline is rarely practiced today. Why do you think that is? What are the consequences of a church that never addresses sin in its members?
- 6. The purpose of discipline is "that the spirit may be saved" (v.5) — redemptive, not punitive. How does knowing the goal is restoration change how you view church discipline?
- 7. Paul says "do not ye judge them that are within?" (v.12). The church IS supposed to judge its members — not harshly but redemptively. How do you balance grace and accountability in your relationships with other believers?
- 8. The Corinthians confused tolerance with love. True love confronts sin for the person's good. Where might you be confusing tolerance with love — allowing someone to continue in destructive behavior because confrontation is uncomfortable?
- 9. "Such were some of you" (6:11) — the next chapter reminds them they WERE these things but have been washed. Discipline is for those who claim Christ but live in unrepentant sin — not for those who are struggling and repenting. How do you distinguish between the two?