Leviticus — Chapter 13

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1Then the LORD said to Moses and Aaron,

2“When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.

3The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

4If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.

5On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.

6The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.

7But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

8The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.

9When anyone develops a skin disease, he must be brought to the priest.

10The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,

11it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.

12But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

13the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.

14But whenever raw flesh appears on someone, he will be unclean.

15When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.

16But if the raw flesh changes and turns white, he must go to the priest.

17The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.

18When a boil appears on someone’s skin and it heals,

19and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.

20The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

21But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.

22If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.

23But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.

24When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,

25the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

26But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

27On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

28But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

29If a man or woman has an infection on the head or chin,

30the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.

31But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.

32On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,

33then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.

34On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

35If, however, the scaly outbreak spreads further on the skin after his cleansing,

36the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.

37If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.

38When a man or a woman has white spots on the skin,

39the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.

40Now if a man loses his hair and is bald, he is still clean.

41Or if his hairline recedes and he is bald on his forehead, he is still clean.

42But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.

43The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,

44the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.

45A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’

46As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

47If any fabric is contaminated with mildew—any wool or linen garment,

48any weave or knit of linen or wool, or any article of leather—

49and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.

50And the priest is to examine the mildew and isolate the contaminated fabric for seven days.

51On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.

52He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.

53But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,

54the priest is to order the contaminated article to be washed and isolated for another seven days.

55After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.

56If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.

57But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.

58If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.

59This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”

1And the LORD spake unto Moses and Aaron, saying,

2When a man shall have in the skin of his flesh a rising, a scab, or a bright spot, and it be in the skin of his flesh

3And the priest shall look on the plague in the skin of the flesh: and

4If the bright spot

5And the priest shall look on him the seventh day: and, behold,

6And the priest shall look on him again the seventh day: and, behold,

7But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

8And

9When the plague of leprosy is in a man, then he shall be brought unto the priest;

10And the priest shall see

11It

12And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of

13Then the priest shall consider: and, behold,

14But when raw flesh appeareth in him, he shall be unclean.

15And the priest shall see the raw flesh, and pronounce him to be unclean:

16Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;

17And the priest shall see him: and, behold,

18The flesh also, in which,

19And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

20And if, when the priest seeth it, behold, it

21But if the priest look on it, and, behold,

22And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it

23But if the bright spot stay in his place,

24Or if there be

25Then the priest shall look upon it: and, behold,

26But if the priest look on it, and, behold,

27And the priest shall look upon him the seventh day:

28And if the bright spot stay in his place,

29If a man or woman have a plague upon the head or the beard;

30Then the priest shall see the plague: and, behold, if it

31And if the priest look on the plague of the scall, and, behold, it

32And in the seventh day the priest shall look on the plague: and, behold,

33He shall be shaven, but the scall shall he not shave; and the priest shall shut up

34And in the seventh day the priest shall look on the scall: and, behold,

35But if the scall spread much in the skin after his cleansing;

36Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he

37But if the scall be in his sight at a stay, and

38If a man also or a woman have in the skin of their flesh bright spots,

39Then the priest shall look: and, behold,

40And the man whose hair is fallen off his head, he

41And he that hath his hair fallen off from the part of his head toward his face, he

42And if there be in the bald head, or bald forehead, a white reddish sore; it

43Then the priest shall look upon it: and, behold,

44He is a leprous man, he

45And the leper in whom the plague

46All the days wherein the plague

47The garment also that the plague of leprosy is in,

48Whether

49And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it

50And the priest shall look upon the plague, and shut up

51And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin,

52He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it

53And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

54Then the priest shall command that they wash

55And the priest shall look on the plague, after that it is washed: and, behold,

56And if the priest look, and, behold, the plague

57And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it

58And the garment, either warp, or woof, or whatsoever thing of skin

59This

1And Jehovah spake unto Moses and unto Aaron, saying,

2When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it become in the skin of his flesh the plague of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

3and the priest shall look on the plague in the skin of the flesh: and if the hair in the plague be turned white, and the appearance of the plague be deeper than the skin of his flesh, it is the plague of leprosy; and the priest shall look on him, and pronounce him unclean.

4And if the bright spot be white in the skin of his flesh, and the appearance thereof be not deeper than the skin, and the hair thereof be not turned white, then the priest shall shut up [him that hath] the plague seven days:

5and the priest shall look on him the seventh day: and, behold, if in his eyes the plague be at a stay, and the plague be not spread in the skin, then the priest shall shut him up seven days more:

6and the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.

7But if the scab spread abroad in the skin, after that he hath showed himself to the priest for his cleansing, he shall show himself to the priest again:

8and the priest shall look; and, behold, if the scab be spread in the skin, then the priest shall pronounce him unclean: it is leprosy.

9When the plague of leprosy is in a man, then he shall be brought unto the priest;

10and the priest shall look; and, behold, if there be a white rising in the skin, and it have turned the hair white, and there be quick raw flesh in the rising,

11it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean: he shall not shut him up, for he is unclean.

12And if the leprosy break out abroad in the skin, and the leprosy cover all the skin of [him that hath] the plague from his head even to his feet, as far as appeareth to the priest;

13then the priest shall look; and, behold, if the leprosy have covered all his flesh, he shall pronounce [him] clean [that hath] the plague: it is all turned white: he is clean.

14But whensoever raw flesh appeareth in him, he shall be unclean.

15And the priest shall look on the raw flesh, and pronounce him unclean: the raw flesh is unclean: it is leprosy.

16Or if the raw flesh turn again, and be changed unto white, then he shall come unto the priest;

17and the priest shall look on him; and, behold, if the plague be turned into white, then the priest shall pronounce [him] clean [that hath] the plague: he is clean.

18And when the flesh hath in the skin thereof a boil, and it is healed,

19and in the place of the boil there is a white rising, or a bright spot, reddish-white, then is shall be showed to the priest;

20and the priest shall look; and, behold, if the appearance thereof be lower than the skin, and the hair thereof be turned white, then the priest shall pronounce him unclean: it is the plague of leprosy, it hath broken out in the boil.

21But if the priest look on it, and, behold, there be no white hairs therein, and it be not lower than the skin, but be dim; then the priest shall shut him up seven days:

22And if it spread abroad in the skin, then the priest shall pronounce him unclean: it is a plague.

23But if the bright spot stay in its place, and be not spread, it is the scar of the boil; and the priest shall pronounce him clean.

24Or when the flesh hath in the skin thereof a burning by fire, and the quick [flesh] of the burning become a bright spot, reddish-white, or white;

25then the priest shall look upon it; and, behold, if the hair in the bright spot be turned white, and the appearance thereof be deeper than the skin; it is leprosy, it hath broken out in the burning: and the priest shall pronounce him unclean: it is the plague of leprosy.

26But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the skin, but be dim; then the priest shall shut him up seven days:

27and the priest shall look upon him the seventh day: if it spread abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.

28And if the bright spot stay in its place, and be not spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning.

29And when a man or woman hath a plague upon the head or upon the beard,

30then the priest shall look on the plague; and, behold, if the appearance thereof be deeper than the skin, and there be in it yellow thin hair, then the priest shall pronounce him unclean: it is a scall, it is leprosy of the head or of the beard.

31And if the priest look on the plague of the scall, and, behold, the appearance thereof be not deeper than the skin, and there be no black hair in it, then the priest shall shut up [him that hath] the plague of the scall seven days:

32And in the seventh day the priest shall look on the plague; and, behold, if the scall be not spread, and there be in it no yellow hair, and the appearance of the scall be not deeper than the skin,

33then he shall be shaven, but the scall shall he not shave; and the priest shall shut up [him that hath] the scall seven days more:

34and in the seventh day the priest shall look on the scall; and, behold, if the scall be not spread in the skin, and the appearance thereof be not deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

35But if the scall spread abroad in the skin after his cleansing,

36then the priest shall look on him; and, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair; he is unclean.

37But if in his eyes the scall be at a stay, and black hair be grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

38And when a man or a woman hath in the skin of the flesh bright spots, even white bright spots;

39then the priest shall look; and, behold, if the bright spots in the skin of their flesh be of a dull white, it is a tetter, it hath broken out in the skin; he is clean.

40And if a man`s hair be fallen off his head, he is bald; [yet] is he clean.

41And if his hair be fallen off from the front part of his head, he is forehead bald; [yet] is he clean.

42But if there be in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.

43Then the priest shall look upon him; and, behold, if the rising of the plague be reddish-white in his bald head, or in his bald forehead, as the appearance of leprosy in the skin of the flesh;

44he is a leprous man, he is unclean: the priest shall surely pronounce him unclean; his plague is in his head.

45And the leper in whom the plague is, his clothes shall be rent, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean.

46All the days wherein the plague is in him he shall be unclean; he is unclean: he shall dwell alone; without the camp shall his dwelling be.

47The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;

48whether it be in warp, or woof; of linen, or of woollen; whether in a skin, or in anything made of skin;

49if the plague be greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin; it is the plague of leprosy, and shall be showed unto the priest.

50And the priest shall look upon the plague, and shut up [that which hath] the plague seven days:

51and he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for; the plague is a fretting leprosy; it is unclean.

52And he shall burn the garment, whether the warp or the woof, in woollen or in linen, or anything of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.

53And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in anything of skin;

54then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

55and the priest shall look, after that the plague is washed; and, behold, if the plague have not changed its color, and the plague be not spread, it is unclean; thou shalt burn it in the fire: it is a fret, whether the bareness be within or without.

56And if the priest look, and, behold, the plague be dim after the washing thereof, then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:

57and if it appear still in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out: thou shalt burn that wherein the plague is with fire.

58And the garment, either the warp, or the woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

59This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.

1The Lord spoke to Moses and Aaron:

2“When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests.

3The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it, he must pronounce the person unclean.

4“If it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days.

5The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days.

6The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.

7If, however, the scab is spreading further on the skin after he has shown himself to the priest for his purification, then he must show himself to the priest a second time.

8The priest must then examine it, and if the scab has spread on the skin, then the priest is to pronounce the person unclean. It is a disease.

9“When someone has a diseased infection, he must be brought to the priest.

10The priest will then examine it, and if a white swelling is on the skin, it has turned the hair white, and there is raw flesh in the swelling,

11it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean.

12If, however, the disease breaks out on the skin so that the disease covers all the skin of the person with the infection from his head to his feet, as far as the priest can see,

13the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean.

14But whenever raw flesh appears in it, he will be unclean,

15so the priest is to examine the raw flesh and pronounce him unclean—it is diseased.

16If, however, the raw flesh once again turns white, then he must come to the priest.

17The priest will then examine it, and if the infection has turned white, the priest is to pronounce the person with the infection clean—he is clean.

18“When someone’s body has a boil on its skin and it heals,

19and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest.

20The priest will then examine it, and if it appears to be deeper than the skin and its hair has turned white, then the priest is to pronounce the person unclean. It is a diseased infection that has broken out in the boil.

21If, however, the priest examines it, and there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.

22If it is spreading farther on the skin, then the priest is to pronounce him unclean. It is an infection.

23But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.

24“When a body has a burn on its skin and the raw area of the burn becomes a reddish white or white bright spot,

25the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection.

26If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.

27The priest must then examine it on the seventh day, and if it is spreading further on the skin, then the priest is to pronounce him unclean. It is a diseased infection.

28But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.

29“When a man or a woman has an infection on the head or in the beard,

30the priest is to examine the infection, and if it appears to be deeper than the skin and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. It is scall, a disease of the head or the beard.

31But if the priest examines the scall infection and it does not appear to be deeper than the skin, and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days.

32The priest must then examine the infection on the seventh day, and if the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin,

33then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days.

34The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.

35If, however, the scall spreads further on the skin after his purification,

36then the priest is to examine it, and if the scall has spread on the skin, the priest is not to search further for reddish yellow hair. The person is unclean.

37If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.

38“When a man or a woman has bright spots—white bright spots—on the skin of their body,

39the priest is to examine them, and if the bright spots on the skin of their body are faded white, it is a harmless rash that has broken out on the skin. The person is clean.

40“When a man’s head is bare so that he is balding in back, he is clean.

41If his head is bare on the forehead so that he is balding in front, he is clean.

42But if there is a reddish white infection in the back or front bald area, it is a disease breaking out in his back or front bald area.

43The priest is to examine it, and if the swelling of the infection is reddish white in the back or the front bald area like the appearance of a disease on the skin of the body,

44he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.

45“As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out ‘Unclean! Unclean!’

46The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.

47“When a garment has a diseased infection in it, whether a wool or linen garment,

48or in the warp or woof of the linen or the wool, or in leather or anything made of leather,

49if the infection in the garment or leather or warp or woof or any article of leather is yellowish green or reddish, it is a diseased infection, and it must be shown to the priest.

50The priest is to examine and then quarantine the article with the infection for seven days.

51He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather—whatever the article into which the leather was made—the infection is a malignant disease. It is unclean.

52He must burn the garment or the warp or the woof, whether wool or linen, or any article of leather which has the infection in it. Because it is a malignant disease it must be burned up in the fire.

53But if the priest examines it and the infection has not spread in the garment or in the warp or in the woof or in any article of leather,

54the priest is to command that they wash whatever has the infection and quarantine it for another seven days.

55The priest must then examine it after the infection has been washed out, and if the infection has not changed its appearance even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article.

56But if the priest has examined it and the infection has faded after it has been washed, he is to tear it out of the garment or the leather or the warp or the woof.

57Then if it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.

58But the garment or the warp or the woof or any article of leather which you wash and infection disappears from it is to be washed a second time, and it will be clean.”

59This is the law of the diseased infection in the garment of wool or linen, or the warp or woof, or any article of leather, for pronouncing it clean or unclean.

1Yahweh spoke to Moses and to Aaron, saying,

2“When a man shall have a rising in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:

3and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.

4If the bright spot is white in the skin of his body, and its appearance isn’t deeper than the skin, and its hair hasn’t turned white, then the priest shall isolate the infected person for seven days.

5The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.

6The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.

7But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

8The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.

9“When the plague of leprosy is in a man, then he shall be brought to the priest;

10and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,

11it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is already unclean.

12“If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;

13then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.

14But whenever raw flesh appears in him, he shall be unclean.

15The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.

16Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;

17and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.

18“When the body has a boil on its skin, and it has healed,

19and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;

20and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.

21But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.

22If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.

23But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.

24“Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,

25then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.

26But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t lower than the skin, but is faded; then the priest shall isolate him seven days.

27The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

28If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.

29“When a man or woman has a plague on the head or on the beard,

30then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard.

31If the priest examines the plague of itching, and behold, its appearance isn’t deeper than the skin, and there is no black hair in it, then the priest shall isolate the person infected with itching seven days.

32On the seventh day the priest shall examine the plague; and behold, if the itch hasn’t spread, and there is no yellow hair in it, and the appearance of the itch isn’t deeper than the skin,

33then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.

34On the seventh day, the priest shall examine the itch; and behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.

35But if the itch spreads in the skin after his cleansing,

36then the priest shall examine him; and behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.

37But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.

38“When a man or a woman has bright spots in the skin of the body, even white bright spots;

39then the priest shall examine them; and behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash, it has broken out in the skin; he is clean.

40“If a man’s hair has fallen from his head, he is bald. He is clean.

41If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.

42But if there is in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.

43Then the priest shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,

44he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.

45“The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, ‘Unclean! Unclean!’

46All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.

47“The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment;

48whether it is in warp, or woof; of linen, or of wool; whether in a skin, or in anything made of skin;

49if the plague is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything made of skin; it is the plague of leprosy, and shall be shown to the priest.

50The priest shall examine the plague, and isolate the plague seven days.

51He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.

52He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is: for it is a destructive mildew. It shall be burned in the fire.

53“If the priest examines it, and behold, the plague hasn’t spread in the garment, either in the warp, or in the woof, or in anything of skin;

54then the priest shall command that they wash the thing in which the plague is, and he shall isolate it seven more days.

55Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn’t changed its color, and the plague hasn’t spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.

56If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof:

57and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn with fire that in which the plague is.

58The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.”

59This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.

Summary
Authorship & Background
Commentary
Videos
Articles
Reflection

Summary

The LORD gives Moses and Aaron detailed procedures for priests to diagnose suspected skin disease: when a person has a swelling, rash, or bright spot, the priest examines it, and if the hair has turned white and the sore appears deeper than the skin, he pronounces the person unclean, but if the case is uncertain he isolates the person for seven days, then examines again to see whether the condition has spread (vv. 1-8). Similar diagnostic rules follow for chronic leprosy, boils, and burns that have become suspicious sores, each judged by depth, color, and the presence of white hair (vv. 9-28). Special rules address itching sores on the head or beard and bald patches on the head or forehead, each evaluated the same way for infection (vv. 29-44). A person diagnosed as unclean must wear torn clothes, leave his hair unkempt, cover his upper lip, call out a warning that he is unclean, and live alone outside the camp for as long as the disease lasts (vv. 45-46). The chapter closes with rules for diagnosing destructive mildew in wool, linen, or leather garments, which are isolated, examined, and either washed, torn out, or burned depending on whether the mildew spreads (vv. 47-59).

Authorship & Background

Author: Moses. Leviticus is the third book of the Pentateuch, written during the wilderness period (approximately 1445-1405 BC). Hebrew title: "Vayikra" — "And He called." God speaks from the newly completed Tabernacle, giving Israel instructions for worship, sacrifice, and holy living.
Historical Context: Chapter 13 is the longest chapter in Leviticus (59 verses) and deals with the diagnosis and quarantine of "leprosy" (Hebrew: tsara'at). This is not limited to what modern medicine calls leprosy (Hansen's disease) — tsara'at is a broader category encompassing various skin diseases, and even extends to garments (vv.47-59) and houses (14:33- 53). The chapter is addressed to Moses and Aaron (v.1) because the priest — not a physician — is the one who diagnoses and declares clean or unclean. This is fundamentally a spiritual/ceremonial matter, not merely a medical one. The priest functions as a spiritual diagnostician. Throughout Scripture, leprosy/tsara'at serves as the primary picture of sin: it begins small, it spreads, it defiles, it separates from community and from God, it is incurable by human means, and it requires divine intervention for healing. The leper's cry of "Unclean, unclean!" (v.45) is the cry of every sinner who recognizes their condition. The leper's exclusion from the camp pictures sin's separation from God's presence. This chapter establishes the diagnosis; chapter 14 provides the restoration.
Classification: Historical Narrative
Key Themes: the longest chapter in the book built entirely around diagnosis rather than cure, a priest rather than a physician deciding what counts as disease, a paradox in which a partial outbreak is unclean but a body covered head to foot is pronounced clean, quarantine periods measured in matched sets of seven days, and a sufferer sent outside the camp calling out his own uncleanness rather than being announced by anyone else
Initial Examination — Skin Diseases (vv.1-8): God speaks to Moses and Aaron (v.1). When a person has a swelling, scab/eruption, or bright spot in the skin that looks like "the plague of leprosy" (KJV) / "a case of leprous disease" (ESV), he is brought to the priest (v.2). The priest examines: if the hair has turned white and the disease appears deeper than the skin — it is leprosy; pronounce him unclean (v.3). If the spot is white but not deeper than the skin and hair not turned white — quarantine seven days (v.4). Seventh day: if the disease is checked and has not spread — quarantine seven more days (v.5). Second seventh day: if faded and not spread — pronounce clean; it is only a scab/eruption; wash clothes (v.6). But if it spreads after being shown to the priest — return to the priest (v.7). If spreading — pronounce unclean; it is leprosy (v.8). Key diagnostic criteria: (1) deeper than the skin, (2) white hair, (3) spreading. Sin goes deeper than the surface, changes what grows from us, and spreads if unchecked.
Chronic Leprosy (vv.9-17): If there is a white swelling with white hair and raw flesh — it is chronic/old leprosy; pronounce unclean immediately; no quarantine needed (vv.9-11). Remarkable provision: if leprosy covers the ENTIRE body from head to foot — all turned white — pronounce him CLEAN (vv.12-13). But if raw flesh appears — unclean (vv.14-15). If raw flesh turns white again — clean (vv.16-17). This is paradoxical: partial leprosy is unclean, but total covering is clean. The spiritual picture: the person who partially acknowledges sin (some spots showing) is in a dangerous state. But the one who is COMPLETELY covered — who acknowledges total depravity, total sinfulness — is declared clean. "If we say that we have no sin, we deceive ourselves... If we confess our sins, he is faithful and just to forgive us" (1 John 1:8-9). Total acknowledgment leads to cleansing.
Leprosy in a Boil (vv.18-23): A healed boil that develops a white swelling or reddish-white spot — show to the priest (vv.18-19). If deeper than skin and white hair — unclean; leprosy broken out in the boil (v.20). If not deeper, no white hair, but faded — quarantine seven days (v.21). If it spreads — unclean (v.22). If it stays in place — it is the scar of the boil; clean (v.23). Old wounds can become sites of new infection. Past hurts, if not properly healed, can become entry points for deeper spiritual disease.
Leprosy in a Burn (vv.24-28): A burn that develops a white or reddish-white spot (v.24). Same diagnostic criteria: white hair + deeper than skin = unclean (v.25). No white hair + not deeper + faded = quarantine seven days (v.26). If spreading — unclean (v.27). If staying in place and fading — clean; it is the scar of the burn (v.28). Same principle: trauma (burns) can become sites of spiritual infection if not properly addressed.
Leprosy of the Head or Beard (vv.29-37): Disease on the head or beard (v.29). If deeper than skin and yellow thin hair — unclean; it is a "dry scall" (KJV) / "itch" (ESV) — leprosy of the head or beard (v.30). If not deeper and no black hair — quarantine seven days (v.31). Seventh day: if not spread, no yellow hair, not deeper — shave around it (not the scall itself); quarantine seven more days (vv.32-33). Second seventh day: if not spread and not deeper — clean; wash clothes (v.34). If it spreads after cleansing — unclean; no need to look for yellow hair (vv.35-36). If unchanged and black hair grows — healed; clean (v.37).
Harmless Skin Conditions (vv.38-41): White spots that are dull/darkish white — it is a "freckled spot" (KJV) / "leukoderma" (ESV); he is clean (vv.38-39). Baldness — whether from the back of the head or the forehead — he is clean (vv.40-41). Not every blemish is leprosy. Not every imperfection is sin. The priest must discern the difference.
Leprosy on a Bald Head (vv.42-44): A reddish-white sore on the bald head or forehead — leprosy (vv.42-43). "He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head" (v.44). The disease has reached the head — the seat of thought and identity. Sin that reaches the mind is deeply entrenched.
The Unclean Person Outside the Camp (vv.45-46): The examinations stop and the consequence is described. His clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. The signs are those of mourning, worn by a living man about himself. He shall dwell alone, without the camp shall his habitation be, and the isolation is stated as lasting all the days wherein the plague shall be in him, which is the one clause that leaves the door open.
Leprosy in Garments (vv.47-59): Leprosy can appear in wool, linen, or leather garments (vv.47-48). Greenish or reddish marks — show to the priest (v.49). Quarantine the garment seven days (v.50). If spread — "fretting leprosy" (KJV) / "persistent leprous disease" (ESV); unclean; burn it (vv.51-52). If not spread — wash it; quarantine seven more days (vv.53-54). If unchanged after washing (even if not spread) — unclean; burn it; "it is fret inward" (KJV) — the rot is internal (v.55). If faded after washing — tear out the affected part (v.56). If it reappears — spreading; burn it (v.57). If departed after washing — wash again; clean (v.58). Summary statement (v.59). Sin affects not just the person but their environment — their "garments" (habits, associations, possessions).

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik emphasizes leprosy as the Bible's primary picture of sin: it begins small, spreads relentlessly, defiles everything it touches, separates from community, and is humanly incurable. He highlights the paradox of vv.12-13 (total covering = clean) as a picture of total confession leading to forgiveness. He notes that the priest does not HEAL — he only DIAGNOSES. Only God can heal leprosy/sin.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Leviticus 13 Summary: A Concise Overview in 5 Minutes
2BeLikeChrist

Leviticus 12-15 | Leprosy, Blood, and Uncleanliness | Bible Study
Spoken Gospel

How Sin Is Like Leprosy – Leviticus Chapter 13
David Guzik

Articles

  • BibleProject: bibleproject.com On the whole book: a case for reading the book most reading plans stall in.
  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Leviticus -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • The Priest Diagnoses but Doesn't Heal (v.3) — The priest could identify and name the disease, but he had no power to cure it. Where in your life have you been trying to manage or explain away a sin rather than bringing it to the only One who can actually heal it?
  • The Defining Mark Was Spreading (v.8) — Genuine leprosy was distinguished from a harmless mark by whether it grew. What sin have you assumed was "under control" simply because it hasn't gotten visibly worse lately, when the real question is whether it's still growing at all?
  • Total Acknowledgment Brings Cleanness (v.13) — Strangely, when the disease covered the entire body, the person was pronounced clean, while partial coverage left him unclean. Does your confession before God stay partial and selective, or are you willing to admit the full extent of your need?
  • Public Confession and Isolation (vv.45-46) — The leper had to cry out his own uncleanness and live alone outside the camp until healed. Are you willing to be honest about your condition, even if it costs you comfort or reputation, in order to actually be made well?