2 Kings — Chapter 19

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1On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD.

2And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz

3to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.

4Perhaps the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”

5So the servants of King Hezekiah went to Isaiah,

6who replied, “Tell your master that this is what the LORD says: ‘Do not be afraid of the words you have heard, with which the servants of the king of Assyria have blasphemed Me.

7Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, where I will cause him to fall by the sword.’”

8When the Rabshakeh heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.

9Now Sennacherib had been warned about Tirhakah king of Cush: “Look, he has set out to fight against you.” So Sennacherib again sent messengers to Hezekiah, saying,

10“Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of Assyria.

11Surely you have heard what the kings of Assyria have done to all the other countries, devoting them to destruction. Will you then be spared?

12Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?

13Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’”

14So Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out before the LORD.

15And Hezekiah prayed before the LORD: “O LORD, God of Israel, enthroned between the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth.

16Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to the words that Sennacherib has sent to defy the living God.

17Truly, O LORD, the kings of Assyria have laid waste these nations and their lands.

18They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands.

19And now, O LORD our God, please save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.”

20Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.

21This is the word that the LORD has spoken against him: ‘The Virgin Daughter of Zion despises you and mocks you; the Daughter of Jerusalem shakes her head behind you.

22Whom have you taunted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!

23Through your servants you have taunted the Lord, and you have said: “With my many chariots I have ascended to the heights of the mountains, to the remote peaks of Lebanon. I have cut down its tallest cedars, the finest of its cypresses. I have reached its farthest outposts, the densest of its forests.

24I have dug wells and drunk foreign waters. With the soles of my feet I have dried up all the streams of Egypt.”

25Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble.

26Therefore their inhabitants, devoid of power, are dismayed and ashamed. They are like plants in the field, tender green shoots, grass on the rooftops, scorched before it is grown.

27But I know your sitting down, your going out and coming in, and your raging against Me.

28Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’

29And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit.

30And the surviving remnant of the house of Judah will again take root below and bear fruit above.

31For a remnant will go forth from Jerusalem, and survivors from Mount Zion. The zeal of the LORD of Hosts will accomplish this.

32So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.

33He will go back the way he came, and he will not enter this city, declares the LORD.

34I will defend this city and save it for My own sake and for the sake of My servant David.’”

35And that very night the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies!

36So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.

37One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place.

1And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

2And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

3And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.

4It may be the LORD thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.

5So the servants of king Hezekiah came to Isaiah.

6And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.

7Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.

8So Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

9And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,

10Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

11Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?

12Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?

13Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?

14And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.

15And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.

16LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.

17Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,

18And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.

19Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.

20Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.

21This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

22Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

23By the messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.

24I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.

25Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.

26Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the house tops, and as corn blasted before it be grown up.

27But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

28Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

29And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.

30And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.

31For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.

32Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

33By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

34For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.

35And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

36So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

37And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead.

1And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.

2And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.

3And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.

4It may be Jehovah thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.

5So the servants of king Hezekiah came to Isaiah.

6And Isaiah said unto them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

7Behold, I will put a spirit in him, and he shall hear tidings, and shall return to his own land; and I will cause him to fall by the sword in his own land.

8So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.

9And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee, he sent messengers again unto Hezekiah, saying,

10Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

11Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?

12Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?

13Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?

14And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah.

15And Hezekiah prayed before Jehovah, and said, O Jehovah, the God of Israel, that sittest [above] the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

16Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear the words of Sennacherib, wherewith he hath sent him to defy the living God.

17Of a truth, Jehovah, the kings of Assyria have laid waste the nations and their lands,

18and have cast their gods into the fire; for they were no gods, but the work of men`s hands, wood and stone; therefore they have destroyed them.

19Now therefore, O Jehovah our God, save thou us, I beseech thee, out of his hand, that all the kingdoms of the earth may know that thou Jehovah art God alone.

20Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria, I have heard [thee].

21This is the word that Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

22Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? [even] against the Holy One of Israel.

23By thy messengers thou hast defied the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice fir-trees thereof; and I will enter into his farthest lodging-place, the forest of his fruitful field.

24I have digged and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.

25Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.

26Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blasted before it is grown up.

27But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.

28Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

29And this shall be the sign unto thee: Ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.

30And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.

31For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape: the zeal of Jehovah shall perform this.

32Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.

33By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.

34For I will defend this city to save it, for mine own sake, and for my servant David`s sake.

35And it came to pass that night, that the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when men arose early in the morning, behold, these were all dead bodies.

36So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

37And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer smote him with the sword: and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.

1When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went to the Lord’s temple.

2He sent Eliakim the palace supervisor, Shebna the scribe, and the leading priests, clothed in sackcloth, to the prophet Isaiah son of Amoz.

3They told him, “This is what Hezekiah says: ‘This is a day of distress, insults, and humiliation, as when a baby is ready to leave the birth canal, but the mother lacks the strength to push it through.

4Perhaps the Lord your God will hear all these things the chief adviser has spoken on behalf of his master, the king of Assyria, who sent him to taunt the living God. When the Lord your God hears, perhaps he will punish him for the things he has said. So pray for this remnant that remains.’”

5When King Hezekiah’s servants came to Isaiah,

6Isaiah said to them, “Tell your master this: ‘This is what the Lord has said: “Don’t be afraid because of the things you have heard, because the Assyrian king’s officers have insulted me.

7Look, I will take control of his mind; he will receive a report and return to his own land. I will cut him down with a sword in his own land.”’”

8When the chief adviser heard the king of Assyria had departed from Lachish, he left and went to Libnah, where the king was campaigning.

9The king heard that King Tirhakah of Ethiopia was marching out to fight him. He again sent messengers to Hezekiah, ordering them:

10“Tell King Hezekiah of Judah this: ‘Don’t let your God in whom you trust mislead you when he says, “Jerusalem will not be handed over to the king of Assyria.”

11Certainly you have heard how the kings of Assyria have annihilated all lands. Do you really think you will be rescued?

12Were the nations whom my ancestors destroyed—the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar—rescued by their gods?

13Where are the king of Hamath, the king of Arpad, and the kings of Lair, Sepharvaim, Hena, and Ivvah?’”

14Hezekiah took the letter from the messengers and read it. Then Hezekiah went up to the Lord’s temple and spread it out before the Lord.

15Hezekiah prayed before the Lord: “Lord God of Israel, who is enthroned above the cherubim! You alone are God over all the kingdoms of the earth. You made the sky and the earth.

16Pay attention, Lord, and hear! Open your eyes, Lord, and observe! Listen to the message Sennacherib sent and how he taunts the living God!

17It is true, Lord, that the kings of Assyria have destroyed the nations and their lands.

18They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

19Now, O Lord our God, rescue us from his power, so that all the kingdoms of the earth will know that you, Lord, are the only God.”

20Isaiah son of Amoz sent this message to Hezekiah: “This is what the Lord God of Israel has said: ‘I have heard your prayer concerning King Sennacherib of Assyria.

21This is what the Lord says about him: “‘“The virgin daughter Zion despises you, she makes fun of you; Daughter Jerusalem shakes her head after you.

22Whom have you taunted and hurled insults at? At whom have you shouted, and looked so arrogantly? At the Holy One of Israel!

23Through your messengers you taunted the Sovereign Master, ‘With my many chariots I climbed up the high mountains, the slopes of Lebanon. I cut down its tall cedars and its best evergreens. I invaded its most remote regions, its thickest woods.

24I dug wells and drank water in foreign lands. With the soles of my feet I dried up all the rivers of Egypt.’

25Certainly you must have heard! Long ago I worked it out. In ancient times I planned it; and now I am bringing it to pass. The plan is this: Fortified cities will crash into heaps of ruins.

26Their residents are powerless, they are terrified and ashamed. They are as short-lived as plants in the field, or green vegetation. They are as short-lived as grass on the rooftops when it is scorched by the east wind.

27I know where you live and everything you do.

28Because you rage against me, and the uproar you create has reached my ears, I will put my hook in your nose, and my bridle between your lips, and I will lead you back the way you came.”

29“‘This will be your confirmation that I have spoken the truth: This year you will eat what grows wild, and next year what grows on its own from that. But in the third year you will plant seed and harvest crops; you will plant vines and consume their produce.

30Those who remain in Judah will take root in the ground and bear fruit.

31“‘For a remnant will leave Jerusalem; survivors will come out of Mount Zion. The zeal of the Lord of Heaven’s Armies will accomplish this.

32So this is what the Lord has said about the king of Assyria: “He will not enter this city, nor will he shoot an arrow here. He will not attack it with his shield-carrying warriors, nor will he build siege works against it.

33He will go back the way he came. He will not enter this city,” says the Lord.

34“‘I will shield this city and rescue it for the sake of my reputation and because of my promise to David my servant.’”

35That very night the angel of the Lord went out and killed 185,000 in the Assyrian camp. When they got up early the next morning, there were all the corpses.

36So King Sennacherib of Assyria broke camp and went on his way. He went home and stayed in Nineveh.

37One day, as he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer struck him down with the sword. They escaped to the land of Ararat; his son Esarhaddon replaced him as king.

1When king Hezekiah heard it, he tore his clothes, covered himself with sackcloth, and went into Yahweh’s house.

2He sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

3They said to him, “Thus says Hezekiah, ‘Today is a day of trouble, of rebuke, and of rejection; for the children have come to the point of birth, and there is no strength to deliver them.

4It may be Yahweh your God will hear all the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.’”

5So the servants of king Hezekiah came to Isaiah.

6Isaiah said to them, “Tell your master this: ‘Yahweh says, “Don’t be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.

7Behold, I will put a spirit in him, and he will hear news, and will return to his own land. I will cause him to fall by the sword in his own land.”’”

8So Rabshakeh returned and found the king of Assyria warring against Libnah; for he had heard that he had departed from Lachish.

9When he heard it said of Tirhakah king of Ethiopia, “Behold, he has come out to fight against you, he sent messengers again to Hezekiah, saying,

10‘Tell Hezekiah king of Judah this: “Don’t let your God in whom you trust deceive you, saying, Jerusalem will not be given into the hand of the king of Assyria.

11Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Will you be delivered?

12Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, Haran, Rezeph, and the children of Eden who were in Telassar?

13Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?”’”

14Hezekiah received the letter from the hand of the messengers and read it. Then Hezekiah went up to Yahweh’s house, and spread it before Yahweh.

15Hezekiah prayed before Yahweh, and said, “Yahweh, the God of Israel, who sit above the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.

16Incline your ear, Yahweh, and hear. Open your eyes, Yahweh, and see. Hear the words of Sennacherib, which he has sent to defy the living God.

17Truly, Yahweh, the kings of Assyria have laid waste the nations and their lands,

18and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone. Therefore they have destroyed them.

19Now therefore, Yahweh our God, save us, I beg you, out of his hand, that all the kingdoms of the earth may know that you, Yahweh, are God alone.”

20Then Isaiah the son of Amoz sent to Hezekiah, saying, “Yahweh, the God of Israel, says ‘You have prayed to me against Sennacherib king of Assyria, and I have heard you.

21This is the word that Yahweh has spoken concerning him: ‘The virgin daughter of Zion has despised you and ridiculed you. The daughter of Jerusalem has shaken her head at you.

22Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel!

23By your messengers, you have defied the Lord, and have said, “With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon, and I will cut down its tall cedars and its choice cypress trees; and I will enter into his farthest lodging place, the forest of his fruitful field.

24I have dug and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.”

25Haven’t you heard how I have done it long ago, and formed it of ancient times? Now I have brought it to pass, that it should be yours to lay waste fortified cities into ruinous heaps.

26Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like grain blasted before it has grown up.

27But I know your sitting down, your going out, your coming in, and your raging against me.

28Because of your raging against me, and because your arrogance has come up into my ears, therefore I will put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.’

29“This will be the sign to you: This year, you will eat that which grows of itself, and in the second year that which springs of the same; and in the third year sow, and reap, and plant vineyards, and eat its fruit.

30The remnant that has escaped of the house of Judah will again take root downward, and bear fruit upward.

31For out of Jerusalem a remnant will go out, and out of Mount Zion those who shall escape. Yahweh’s zeal will perform this.

32“Therefore Yahweh says concerning the king of Assyria, ‘He will not come to this city, nor shoot an arrow there. He will not come before it with shield, nor cast up a mound against it.

33By the way that he came, by the same he will return, and he will not come to this city,’ says Yahweh.

34‘For I will defend this city to save it, for my own sake, and for my servant David’s sake.’”

35That night, Yahweh’s angel went out, and struck one hundred eighty-five thousand in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies.

36So Sennacherib king of Assyria departed, and went and returned, and lived at Nineveh.

37As he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.

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Summary

When Hezekiah hears the Rabshakeh's threats, he tears his clothes, goes into the temple, and sends his officials to Isaiah, who assures him that Sennacherib will hear a rumor, return home, and fall by the sword (vv. 1-7). Sennacherib, now fighting Libnah and warned of Tirhakah of Cush's approach, sends Hezekiah a letter repeating the threat (vv. 8-13). Hezekiah spreads the letter out before the LORD in the temple and prays that God would deliver Jerusalem so that all the kingdoms of the earth would know He alone is God (vv. 14-19). Isaiah responds with an oracle declaring that Sennacherib will not enter the city or even shoot an arrow at it, and that a remnant of Judah will yet take root and bear fruit (vv. 20-34). That night the angel of the LORD strikes down 185,000 in the Assyrian camp; Sennacherib withdraws to Nineveh, where his sons assassinate him while he worships his god, and his son Esarhaddon succeeds him (vv. 35-37).

Authorship & Background

Author: Unknown, traditionally attributed to Jeremiah or a prophetic school. Originally one book with 1 Kings. Covers approximately 250 years (850-586 BC) from Elijah's translation through the Babylonian exile.
Historical Context: Chapter 19 is the resolution of the Assyrian crisis — one of the most dramatic divine interventions in the Old Testament. Sennacherib's army, which had conquered every nation in its path, is destroyed overnight by the angel of the LORD. This event (701 BC) is attested not only in Scripture but in the conspicuous silence of Assyrian records: Sennacherib's annals boast of besieging Jerusalem but never claim to have captured it — a remarkable omission for an empire that meticulously recorded its conquests. The Greek historian Herodotus preserves a tradition of a catastrophe befalling Sennacherib's army (attributing it to a plague of mice/rats), and the sudden withdrawal from Judah is historically undisputed. The chapter moves through three phases: Hezekiah's grief and prayer, Isaiah's prophetic response, and God's devastating intervention. It demonstrates the pattern of faithful response to crisis: humility before God (v.1), seeking prophetic counsel (v.2), spreading the problem before the LORD (v.14), praying with theological precision (vv.15-19), and receiving God's answer through His prophet (vv.20-34). The destruction of 185,000 Assyrian soldiers in a single night is among the greatest military miracles in Scripture — comparable to the Exodus itself. God defends Jerusalem "for mine own sake, and for my servant David's sake" (v.34) — not because Judah deserved it, but because God's name and God's covenant were at stake.
Classification: Historical Narrative
Key Themes: A message sent to Isaiah phrased as labor that cannot be completed rather than as a request for rescue, a letter spread out before the LORD rather than merely read, a prayer that concedes the enemy's own evidence instead of disputing it, Jerusalem personified as a virgin daughter mocking the very army besieging her, and a hundred eighty-five thousand dead in one night without a single Judean sword lifted
Hezekiah Sends to Isaiah (vv.1-7): The king tears his clothes, covers himself with sackcloth and goes into the house of the LORD, and the message he sends to Isaiah is an image rather than a request: the children are come to the birth, and there is not strength to bring forth. A labor that cannot be completed. The one hope he names is not military, it may be the LORD thy God will hear the words of Rabshakeh, and reprove them. Isaiah's answer is short and specific, be not afraid, I will send a blast upon him, and he shall return to his own land, and I will cause him to fall by the sword there.
The Letter Spread Before the LORD (vv.8-19): Sennacherib withdraws to fight Libnah and sends a letter instead, and it is nastier than the speech because it goes straight at the one thing left: let not thy God in whom thou trustest deceive thee. Then the list again, Gozan, Haran, Rezeph, the children of Eden. What Hezekiah does with the letter is the center of the chapter. He went up into the house of the LORD, and spread it before the LORD. Not read it out, spread it out, the way you would put a document in front of someone who should deal with it. The prayer that follows concedes the Assyrian's evidence rather than disputing it, of a truth, the kings of Assyria have destroyed the nations, and answers it in one clause, for they were no gods, but the work of men's hands. And the request is not survival, it is reputation: that all the kingdoms of the earth may know that thou art the LORD God, even thou only.
Isaiah's Prophecy Against Sennacherib (vv.20-34): God's response through Isaiah is magnificent poetry. Jerusalem — personified as "the virgin the daughter of Zion" — despises and mocks Sennacherib (v.21). The Assyrian's sin is identified: he has "reproached and blasphemed" the "Holy One of Israel" (v.22). His boasts of conquering mountains and drying rivers are quoted back to him (vv.23-24), then God delivers the devastating reply: "Hast thou not heard long ago how I have done it?" (v.25). Assyria's conquests were not Assyria's achievement — God had planned them "of ancient times." Sennacherib was merely a tool in God's hand, and now God will put His "hook in thy nose, and my bridle in thy lips" (v.28) and lead him home like a captured animal. The sign for Judah is agricultural restoration: two years of recovery, then normal planting (v.29). The remnant will "take root downward, and bear fruit upward" (v.30). The promise regarding Sennacherib is absolute: he will not enter Jerusalem, not shoot an arrow, not raise a siege mound (v.32). God will defend the city "for mine own sake, and for my servant David's sake" (v.34).
The Destruction of the Assyrian Army (vv.35-37): "And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand" (v.35). One angel. One night. 185,000 dead. The greatest military power on earth, destroyed without a single Judean soldier lifting a sword. Sennacherib departed and returned to Nineveh. Twenty years later (681 BC), while worshipping in the temple of his god Nisroch, his own sons murdered him — fulfilling Isaiah's prophecy that he would "fall by the sword in his own land" (v.7). The god he worshipped could not protect him in his own temple. The contrast with Hezekiah is complete: Hezekiah prayed in God's temple and was saved; Sennacherib worshipped in his god's temple and was killed.

Map & Geography

Places on this map

  • SamariaSebastia, West BankOmri bought a bare hill and built a capital on it, which gave the northern kingdom a fortress with no prior claim on it, the same calculation David made with Jerusalem. It commands the pass west toward the coastal plain. The name later spread to the whole region between Galilee and Judea. Wikipedia
  • Assyrianorthern IraqThe upper Tigris heartland around Nineveh, Calah and Asshur. Its armies reached Israel by following the Fertile Crescent north-west and then south down the coast, so the threat always arrived from the north even though Assyria lay to the east. Wikipedia
  • JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia
  • Babylonnear Hillah, IraqOn the Euphrates about 55 miles south of modern Baghdad. Judah's exiles were marched roughly 900 miles to get here, the long way round the Arabian desert, which is why the journey took months and the return was a genuine undertaking rather than a short trip home. Wikipedia
  • Jordan RiverIsrael / Jordan borderRuns about 65 miles as the crow flies from the Sea of Galilee to the Dead Sea, dropping from 700 to 1,400 feet below sea level. Narrow enough to wade at most fords, it was still the boundary that divided wilderness from inheritance. Wikipedia
  • DamascusDamascus, SyriaAn oasis city where the Barada river runs out of the Anti-Lebanon into the desert, about 135 miles north-east of Jerusalem. It sat astride the caravan roads to Mesopotamia and Arabia, which made Aram rich and made it Israel's most persistent northern rival. Wikipedia
  • NinevehMosul, IraqAssyria's last capital, on the east bank of the Tigris across from modern Mosul, about 500 miles north-east of Israel. Sennacherib walled in an enormous city here, which is the scale behind Jonah's three days' journey and its 120,000 who cannot tell right from left. Wikipedia
  • AramSyriaThe Syrian interior north-east of Israel, a set of city-states rather than one kingdom, with Damascus the strongest. Aramaic, its language, became the everyday speech of the whole region including Judea. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik emphasizes that Hezekiah's prayer is a model of crisis intercession: it begins with God's character (v.15), acknowledges the reality of the threat (v.17), identifies the theological issue (v.18 — the other gods were not real gods), and makes a God-centered request (v.19 — that all nations may know). Guzik notes that God's response through Isaiah is both poetry and prophecy — mocking Sennacherib's arrogance while declaring God's absolute sovereignty over history. The 185,000 dead demonstrate that God does not need human armies to accomplish His purposes.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

2 Kings 18-20 | King Hezekiah | Bible Study
Spoken Gospel

For God’s Own Sake - 2 Kings 19:32-34
David Guzik

Praying To The God You Know - 2 Kings 19:15-19
David Guzik

Because You Prayed - 2 Kings 19:20-21
David Guzik

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of 2 Kings -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Bringing the Actual Problem to God (v.14) — Hezekiah physically laid Sennacherib's threatening letter open before the LORD rather than just worrying over it privately. Do you bring God the specific, named details of what's troubling you, or just a vague sense of anxiety?
  • Starting Prayer With Who God Is (v.15) — Before asking for anything, Hezekiah's prayer opens by declaring God's greatness and sovereignty over every kingdom on earth. Does your prayer life start with God's character, or does it jump straight to your requests?
  • Praying for God's Glory, Not Just Your Relief (v.19) — Hezekiah asked to be saved so that every nation would know the LORD alone is God — his own safety wasn't the ultimate point. Can you honestly say your prayers are more about God's reputation than your own comfort?
  • Even the Fiercest Enemy Is on God's Leash (v.28) — For all his conquests, God declares He will put a hook in Sennacherib's nose and lead him back the way he came. What threat looms over you right now that feels unstoppable but is still fully under God's control?
  • Deliverance for His Name's Sake (v.34) — God defended Jerusalem not because Judah deserved it but because His own reputation and covenant were at stake. Does it relieve pressure to know your standing with God doesn't rest on your own worthiness?