2 Kings — Chapter 5

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1Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.

2And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.

3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.

4And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.

5And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.

6And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.

7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

8And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

9So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.

10And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.

11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.

12Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

14Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.

15And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.

16But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

17And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.

18In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.

19And he said unto him, Go in peace. So he departed from him a little way.

20But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.

21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?

22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.

23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.

24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.

25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.

1Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honorable, because by him Jehovah had given victory unto Syria: he was also a mighty man of valor, [but he was] a leper.

2And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman`s wife.

3And she said unto her mistress, Would that my lord were with the prophet that is in Samaria! then would he recover him of his leprosy.

4And one went in, and told his lord, saying, Thus and thus said the maiden that is of the land of Israel.

5And the king of Syria said, Go now, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand [pieces] of gold, and ten changes of raiment.

6And he brought the letter to the king of Israel, saying, And now when this letter is come unto thee, behold, I have sent Naaman my servant to thee, that thou mayest recover him of his leprosy.

7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh a quarrel against me.

8And it was so, when Elisha the man of God heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

9So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.

10And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.

11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and recover the leper.

12Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

14Then went he down, and dipped [himself] seven times in the Jordan, according to the saying of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean.

15And he returned to the man of God, he and all his company, and came, and stood before him; and he said, Behold now, I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a present of thy servant.

16But he said, As Jehovah liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

17And Naaman said, If not, yet, I pray thee, let there be given to thy servant two mules` burden of earth; for thy servant will henceforth offer neither burnt-offering nor sacrifice unto other gods, but unto Jehovah.

18In this thing Jehovah pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Jehovah pardon thy servant in this thing.

19And he said unto him, Go in peace. So he departed from him a little way.

20But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.

21So Gehazi followed after Naaman. And when Naaman saw one running after him, he alighted from the chariot to meet him, and said, Is all well?

22And he said, All is well. My master hath sent me, saying, Behold, even now there are come to me from the hill-country of Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.

23And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his servants; and they bare them before him.

24And when he came to the hill, he took them from their hand, and bestowed them in the house; and he let the men go, and they departed.

25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

26And he said unto him, Went not my heart [with thee], when the man turned from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and men-servants and maid-servants?

27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper [as white] as snow.

1Now Naaman, the commander of the king of Syria’s army, was esteemed and respected by his master, for through him the Lord had given Syria military victories. But this great warrior had a skin disease.

2Raiding parties went out from Syria and took captive from the land of Israel a young girl, who became a servant to Naaman’s wife.

3She told her mistress, “If only my master were in the presence of the prophet who is in Samaria! Then he would cure him of his skin disease.”

4Naaman went and told his master what the girl from the land of Israel had said.

5The king of Syria said, “Go! I will send a letter to the king of Israel.” So Naaman went, taking with him 10 talents of silver, 6,000 shekels of gold, and 10 suits of clothes.

6He brought the letter to the king of Israel. It read: “This is a letter of introduction for my servant Naaman, whom I have sent to be cured of his skin disease.”

7When the king of Israel read the letter, he tore his clothes and said, “Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!”

8When Elisha the prophet heard that the king of Israel had torn his clothes, he sent this message to the king, “Why did you tear your clothes? Send him to me so he may know there is a prophet in Israel.”

9So Naaman came with his horses and chariots and stood in the doorway of Elisha’s house.

10Elisha sent out a messenger who told him, “Go and wash seven times in the Jordan; your skin will be restored and you will be healed.”

11Naaman went away angry. He said, “Look, I thought for sure he would come out, stand there, invoke the name of the Lord his God, wave his hand over the area, and cure the skin disease.

12The rivers of Damascus, the Abana and Pharpar, are better than any of the waters of Israel! Could I not wash in them and be healed?” So he turned around and went away angry.

13His servants approached and said to him, “O master, if the prophet had told you to do some difficult task, you would have been willing to do it. It seems you should be happy that he simply said, ‘Wash and you will be healed.’”

14So he went down and dipped in the Jordan seven times, as the prophet had instructed. His skin became as smooth as a young child’s and he was healed.

15He and his entire entourage returned to the prophet. Naaman came and stood before him. He said, “For sure I know that there is no God in all the earth except in Israel! Now, please accept a gift from your servant.”

16But Elisha replied, “As certainly as the Lord lives (whom I serve), I will take nothing from you.” Naaman insisted that he take it, but he refused.

17Naaman said, “If not, then please give your servant a load of dirt, enough for a pair of mules to carry, for your servant will never again offer a burnt offering or sacrifice to a god other than the Lord.

18May the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to worship, and he leans on my arm and I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

19Elisha said to him, “Go in peace.” When he had gone a short distance,

20Gehazi, the prophet Elisha’s servant, thought, “Look, my master did not accept what this Syrian Naaman offered him. As certainly as the Lord lives, I will run after him and accept something from him.”

21So Gehazi ran after Naaman. When Naaman saw someone running after him, he got down from his chariot to meet him and asked, “Is everything all right?”

22He answered, “Everything is fine. My master sent me with this message, ‘Look, two servants of the prophets just arrived from the Ephraimite hill country. Please give them a talent of silver and two suits of clothes.’”

23Naaman said, “Please accept two talents of silver.” He insisted, and tied up two talents of silver in two bags, along with two suits of clothes. He gave them to two of his servants and they carried them for Gehazi.

24When he arrived at the hill, he took them from the servants and put them in the house. Then he sent the men on their way.

25When he came and stood before his master, Elisha asked him, “Where have you been, Gehazi?” He answered, “Your servant hasn’t been anywhere.”

26Elisha replied, “I was there in spirit when a man turned and got down from his chariot to meet you. This is not the proper time to accept silver or to accept clothes, olive groves, vineyards, sheep, cattle, and male and female servants.

27Therefore Naaman’s skin disease will afflict you and your descendants forever!” When Gehazi went out from his presence, his skin was as white as snow.

1Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given victory to Syria: he was also a mighty man of valor, but he was a leper.

2The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman’s wife.

3She said to her mistress, “I wish that my lord were with the prophet who is in Samaria! Then he would heal him of his leprosy.”

4Someone went in, and told his lord, saying, “The maiden who is from the land of Israel said this.”

5The king of Syria said, “Go now, and I will send a letter to the king of Israel.” He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing.

6He brought the letter to the king of Israel, saying, “Now when this letter has come to you, behold, I have sent Naaman my servant to you, that you may heal him of his leprosy.”

7When the king of Israel had read the letter, he tore his clothes, and said, “Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me.”

8It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel.”

9So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha.

10Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.”

11But Naaman was angry, and went away, and said, “Behold, I thought, ‘He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and heal the leper.’

12Aren’t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them, and be clean?” So he turned and went away in a rage.

13His servants came near, and spoke to him, and said, “My father, if the prophet had asked you do some great thing, wouldn’t you have done it? How much rather then, when he says to you, ‘Wash, and be clean?’”

14Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.

15He returned to the man of God, he and all his company, and came, and stood before him; and he said, “See now, I know that there is no God in all the earth, but in Israel. Now therefore, please take a gift from your servant.”

16But he said, “As Yahweh lives, before whom I stand, I will receive none.” He urged him to take it; but he refused.

17Naaman said, “If not, then, please let two mules’ burden of earth be given to your servant; for your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to Yahweh.

18In this thing may Yahweh pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may Yahweh pardon your servant in this thing.”

19He said to him, “Go in peace.” So he departed from him a little way.

20But Gehazi the servant of Elisha the man of God, said, “Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”

21So Gehazi followed after Naaman. When Naaman saw one running after him, he came down from the chariot to meet him, and said, “Is all well?”

22He said, “All is well. My master has sent me, saying, ‘Behold, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.’”

23Naaman said, “Be pleased to take two talents.” He urged him, and bound two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants; and they carried them before him.

24When he came to the hill, he took them from their hand, and stored them in the house. Then he let the men go, and they departed.

25But he went in, and stood before his master. Elisha said to him, “Where did you come from, Gehazi?” He said, “Your servant went nowhere.”

26He said to him, “Didn’t my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and cattle, and male servants and female servants?

27Therefore the leprosy of Naaman will cling to you and to your offspring forever.” He went out from his presence a leper, as white as snow.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

Naaman the Syrian commander comes to Elisha seeking healing from leprosy and is told to wash seven times in the Jordan. After initial pride and rage, he obeys and is healed; Gehazi's greed earns him Naaman's leprosy.

Authorship & Background

Author: Unknown, traditionally attributed to Jeremiah or a prophetic school. Originally one book with 1 Kings. Covers approximately 250 years (850-586 BC) from Elijah's translation through the Babylonian exile. Key themes: Elisha's ministry (double portion), the decline of both kingdoms, God's patience and warnings through prophets, the fall of Israel to Assyria (722 BC), Judah's reforms and relapses, and the final judgment — exile to Babylon (586 BC). The book ends in darkness but with a glimmer of hope: Jehoiachin released from prison.
Historical Context: Chapter 5 contains one of the most beloved narratives in the Old Testament — the healing of Naaman the Syrian. This story is remarkable for several reasons: God heals a Gentile enemy commander; the catalyst is a captive Israelite slave girl; and the healing method deliberately humbles human pride. Syria (Aram) was Israel's primary military adversary during this period, making Naaman's healing an extraordinary act of grace toward an enemy. Jesus specifically referenced this story in Luke 4:27 to demonstrate that God's grace extends beyond Israel: "many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian." The chapter also introduces Gehazi's moral failure — greed that transforms a servant of the prophet into a leper, contrasting the Gentile who gains faith with the Israelite who loses integrity.
Naaman's Need and the Slave Girl's Faith (vv.1-7): Naaman is introduced with impressive credentials — great, honorable, mighty, victorious. Then the devastating qualifier: "but he was a leper." All his achievements cannot cure his disease. Remarkably, verse 1 states that "by him the LORD had given deliverance unto Syria" — God used a pagan commander for His purposes. The catalyst for healing is a captured Israelite girl — unnamed, enslaved, powerless by every human measure — yet she possesses the one thing Naaman lacks: knowledge of the true God. Her faith is stunning: enslaved by the man whose armies raided her homeland, she still wishes him well. She does not hoard her knowledge or rejoice in his suffering. The king of Syria sends Naaman to the king of Israel with enormous wealth (ten talents of silver = approximately 750 pounds; six thousand shekels of gold). The king of Israel panics — "Am I God, to kill and to make alive?" He sees a political trap rather than a divine opportunity.
Elisha's Simple Command (vv.8-12): Elisha intervenes: "let him come now to me, and he shall know that there is a prophet in Israel" (v.8). When Naaman arrives with his impressive entourage, Elisha does not even come to the door — he sends a messenger with simple instructions: "Go and wash in the Jordan seven times." Naaman is furious. His pride is offended on multiple levels: Elisha did not come out personally, did not perform an impressive ritual, did not acknowledge Naaman's status, and prescribed the muddy Jordan over the clear rivers of Damascus. "Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?" (v.12). Naaman wanted a spectacular cure befitting his rank. God offered a humble obedience that required surrendering pride. This is the pattern of salvation in every age: God's method offends human pride because it requires submission rather than achievement.
Healing Through Obedience (vv.13-14): Naaman's servants reason with him: "if the prophet had bid thee do some great thing, wouldest thou not have done it?" — the problem is not difficulty but simplicity. Pride will attempt the impossible but refuses the humble. Naaman relents, dips seven times in the Jordan, and "his flesh came again like unto the flesh of a little child" — complete restoration, not partial improvement. The healing is total, immediate, and undeniable. Seven dips — the number of completion. Not six (Naaman's effort) but seven (God's perfection).
Naaman's Conversion and Elisha's Refusal (vv.15-19): Naaman returns a changed man: "now I know that there is no God in all the earth, but in Israel" (v.15). He offers payment; Elisha refuses absolutely: "As the LORD liveth, before whom I stand, I will receive none." Grace cannot be purchased. Naaman's request for two mule-loads of Israelite earth reveals his understanding that Yahweh is connected to the land of Israel — he wants to worship on Israelite soil even in Damascus. His confession about bowing in the house of Rimmon (the Syrian storm god) shows honest struggle: he must accompany his king in pagan worship as part of his official duties. Elisha's response — "Go in peace" — is neither explicit permission nor condemnation. It acknowledges the complexity of new faith in a pagan environment.
Gehazi's Greed and Judgment (vv.20-27): Gehazi's internal monologue reveals his heart: "my master hath spared Naaman this Syrian" — he sees grace as waste. He lies to Naaman, inventing a story about prophetic students needing silver and clothing. Naaman generously gives double what was asked. Gehazi hides the goods and lies to Elisha: "Thy servant went no whither." But Elisha's spirit was present: "Went not mine heart with thee?" The judgment is devastating: "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever." Gehazi gains silver and loses his skin. The disease the Gentile shed through faith, the Israelite inherits through greed. The contrast is absolute: Naaman leaves clean; Gehazi leaves "a leper as white as snow."

Map & Geography

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik emphasizes that Naaman's story is a picture of salvation: the sinner must come God's way, not his own. The Jordan was not chosen for its water quality but for its humbling effect — it required Naaman to abandon his pride and his preferences. Guzik notes that Gehazi's sin was not merely greed but the attempt to put a price on grace, turning God's free gift into a commercial transaction and misrepresenting the prophet's character.
  • Charles Spurgeon: "Naaman wanted a cure worthy of his dignity. He wanted the prophet to come out, wave his hand, invoke the name of God with impressive ceremony — something befitting a great commander. But God's cure required him to become like a child: strip off his armor, wade into a muddy river, and dip seven times like a common man. This is always God's way. He will not heal your pride along with your leprosy. The cure requires the death of the very thing that made you resist the cure. Wash and be clean — but you must go down to go up."

Reflection

  • 1. The smallest witness can change the greatest life (vv.2-3). A captive slave girl — unnamed, powerless, displaced — spoke one sentence of faith and set in motion the healing of a military commander. You do not need position, platform, or power to be used by God. Faithfulness in small places reaches people in high places. Speak what you know, wherever you are.
  • 2. Pride is the last barrier to healing (vv.11-12). Naaman had everything except health — and pride nearly kept him from receiving it. He wanted a cure that matched his dignity. God offered a cure that required abandoning it. What blessing are you refusing because God's method offends your pride? The Jordan is not impressive — but it works.
  • 3. Simple obedience accomplishes what effort cannot (vv.13-14). "Wash, and be clean." No heroic quest, no expensive sacrifice, no impressive ritual — just obedience to a simple command. God's salvation has always been this way: not by works but by faith expressed in obedience. Stop overcomplicating what God has made simple.
  • 4. Grace cannot be purchased (v.16). Elisha refused payment absolutely. God's gifts are free — not because they are cheap but because they are priceless. The moment you try to pay for grace, you have misunderstood it entirely. Receive freely. Give freely.
  • 5. Proximity to grace does not guarantee transformation (vv.20-27). Gehazi served alongside Elisha daily — witnessed miracles, heard God's word, lived in the prophet's household. Yet his heart remained fixed on money. Closeness to spiritual things without personal surrender produces the worst kind of corruption. The disease the outsider shed, the insider inherited.