2 Samuel — Chapter 16

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1And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

3And the king said, And where is thy master’s son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, Today shall the house of Israel restore me the kingdom of my father.

4Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.

5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.

6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.

7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:

8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.

9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.

12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.

13And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.

14And the king, and all the people that were with him, came weary, and refreshed themselves there.

15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

16And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.

17And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

18And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

19And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.

20Then said Absalom to Ahithophel, Give counsel among you what we shall do.

21And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.

22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.

23And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

1And when David was a little past the top [of the ascent], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred clusters of raisins, and a hundred of summer fruits, and a bottle of wine.

2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king`s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.

3And the king said, And where is thy master`s son? And Ziba said unto the king, Behold, he abideth at Jerusalem; for he said, To-day will the house of Israel restore me the kingdom of my father.

4Then said the king to Ziba, Behold, thine is all that pertaineth unto Mephibosheth. And Ziba said, I do obeisance; let me find favor in thy sight, my lord, O king.

5And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came.

6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.

7And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow:

8Jehovah hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art [taken] in thine own mischief, because thou art a man of blood.

9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

10And the king said, What have I to do with you, ye sons of Zeruiah? Because he curseth, and because Jehovah hath said unto him, Curse David; who then shall say, Wherefore hast thou done so?

11And David said to Abishai, and to all his servants, Behold, my son, who came forth from my bowels, seeketh my life: how much more [may] this Benjamite now [do it]? let him alone, and let him curse; for Jehovah hath bidden him.

12It may be that Jehovah will look on the wrong done unto me, and that Jehovah will requite me good for [his] cursing of me this day.

13So David and his men went by the way; and Shimei went along on the hill-side over against him, and cursed as he went, and threw stones at him, and cast dust.

14And the king, and all the people that were with him, came weary; and he refreshed himself there.

15And Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.

16And it came to pass, when Hushai the Archite, David`s friend, was come unto Absalom, that Hushai said unto Absalom, [Long] live the king, [Long] live the king.

17And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

18And Hushai said unto Absalom, Nay; but whom Jehovah, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide.

19And again, whom should I serve? [should I] not [serve] in the presence of his son? as I have served in thy father`s presence, so will I be in thy presence.

20Then said Absalom to Ahithophel, Give your counsel what we shall do.

21And Ahithophel said unto Absalom, Go in unto thy father`s concubines, that he hath left to keep the house; and all Israel will hear that thou art abhorred of thy father: then will the hands of all that are with thee be strong.

22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father`s concubines in the sight of all Israel.

23And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

1When David had gone a short way beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a couple of donkeys that were saddled, and on them were 200 loaves of bread, 100 raisin cakes, 100 baskets of summer fruit, and a container of wine.

2The king asked Ziba, “Why did you bring these things?” Ziba replied, “The donkeys are for the king’s family to ride on, the loaves of bread and the summer fruit are for the attendants to eat, and the wine is for those who get exhausted in the desert.”

3The king asked, “Where is your master’s grandson?” Ziba replied to the king, “He remains in Jerusalem, for he said, ‘Today the house of Israel will give back to me my grandfather’s kingdom.’”

4The king said to Ziba, “Everything that was Mephibosheth’s now belongs to you.” Ziba replied, “I bow before you. May I find favor in your sight, my lord the king.”

5Then King David reached Bahurim. There a man from Saul’s extended family named Shimei son of Gera came out, yelling curses as he approached.

6He threw stones at David and all of King David’s servants, as well as all the people and the soldiers who were on his right and on his left.

7As he yelled curses, Shimei said, “Leave! Leave! You man of bloodshed, you wicked man!

8The Lord has punished you for all the spilled blood of the house of Saul, in whose place you rule. Now the Lord has given the kingdom into the hand of your son Absalom. Disaster has overtaken you, for you are a man of bloodshed!”

9Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!”

10But the king said, “What do we have in common, you sons of Zeruiah? If he curses because the Lord has said to him, ‘Curse David!,’ who can say to him, ‘Why have you done this?’”

11Then David said to Abishai and to all his servants, “My own son, my very own flesh and blood, is trying to take my life. So also now this Benjaminite! Leave him alone so that he can curse, for the Lord has spoken to him.

12Perhaps the Lord will notice my affliction and this day grant me good in place of his curse.”

13So David and his men went on their way. But Shimei kept going along the side of the hill opposite him, yelling curses as he threw stones and dirt at them.

14The king and all the people who were with him arrived exhausted at their destination, where David refreshed himself.

15Now when Absalom and all the men of Israel arrived in Jerusalem, Ahithophel was with him.

16When David’s friend Hushai the Arkite came to Absalom, Hushai said to him, “Long live the king! Long live the king!”

17Absalom said to Hushai, “Do you call this loyalty to your friend? Why didn’t you go with your friend?”

18Hushai replied to Absalom, “No, I will be loyal to the one whom the Lord, these people, and all the men of Israel have chosen.

19Moreover, whom should I serve? Should it not be his son? Just as I served your father, so I will serve you.”

20Then Absalom said to Ahithophel, “Give us your advice. What should we do?”

21Ahithophel replied to Absalom, “Sleep with your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.”

22So they pitched a tent for Absalom on the roof, and Absalom slept with his father’s concubines in the sight of all Israel.

23In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.

1When David was a little past the top, behold, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled, and on them two hundred loaves of bread, and one hundred clusters of raisins, and one hundred summer fruits, and a bottle of wine.

2The king said to Ziba, “What do you mean by these?” Ziba said, “The donkeys are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that those who are faint in the wilderness may drink.”

3The king said, “Where is your master’s son?” Ziba said to the king, “Behold, he is staying in Jerusalem; for he said, ‘Today the house of Israel will restore me the kingdom of my father.’”

4Then the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” Ziba said, “I bow down. Let me find favor in your sight, my lord, O king.”

5When king David came to Bahurim, behold, a man of the family of Saul’s house came out, whose name was Shimei, the son of Gera. He came out and cursed as he came.

6He cast stones at David, and at all the servants of king David, and all the people and all the mighty men were on his right hand and on his left.

7Shimei said when he cursed, “Be gone, be gone, you man of blood, and wicked fellow!

8Yahweh has returned on you all the blood of Saul’s house, in whose place you have reigned! Yahweh has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!”

9Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please let me go over and take off his head.”

10The king said, “What have I to do with you, you sons of Zeruiah? Because he curses, and because Yahweh has said to him, ‘Curse David;’ who then shall say, ‘Why have you done so?’”

11David said to Abishai, and to all his servants, “Behold, my son, who came out of my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for Yahweh has invited him.

12It may be that Yahweh will look on the wrong done to me, and that Yahweh will repay me good for the cursing of me today.”

13So David and his men went by the way; and Shimei went along on the hillside opposite him, and cursed as he went, threw stones at him, and threw dust.

14The king, and all the people who were with him, came weary; and he refreshed himself there.

15Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.

16When Hushai the Archite, David’s friend, had come to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!”

17Absalom said to Hushai, “Is this your kindness to your friend? Why didn’t you go with your friend?”

18Hushai said to Absalom, “No; but whomever Yahweh, and this people, and all the men of Israel have chosen, his will I be, and with him I will stay.

19Again, whom should I serve? Shouldn’t I serve in the presence of his son? As I have served in your father’s presence, so will I be in your presence.”

20Then Absalom said to Ahithophel, “Give your counsel what we shall do.”

21Ahithophel said to Absalom, “Go in to your father’s concubines that he has left to keep the house. Then all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong.”

22So they spread a tent for Absalom on the top of the house, and Absalom went in to his father’s concubines in the sight of all Israel.

23The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. So was all the counsel of Ahithophel both with David and with Absalom.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

Ziba deceives David about Mephibosheth, and Shimei curses David as he flees. Absalom enters Jerusalem, follows Ahithophel's advice to take David's concubines publicly, and the humiliation is complete.

Authorship & Background

Author: Unknown, traditionally attributed to Nathan and Gad (1 Chronicles 29:29). Originally one book with 1 Samuel in the Hebrew Bible. The book covers David's entire reign — from his lament over Saul's death to the purchase of the threshing floor for the future Temple (approximately 1010-970 BC). Key themes: the Davidic covenant (chapter 7), the consequences of sin even for the forgiven (chapters 11-20), God's faithfulness despite human failure, and the establishment of the eternal throne fulfilled in Christ.
Historical Context: Chapter 16 continues David's flight from Jerusalem and records three encounters that test the king's character under extreme duress. David has just crossed the Mount of Olives, sent Hushai back as a spy, and is descending toward the wilderness. In rapid succession he faces Ziba's opportunistic slander (vv.1-4), Shimei's vicious cursing (vv.5-14), and the news of Absalom's entry into Jerusalem with Ahithophel's counsel (vv.15-23). The chapter reveals David at his most vulnerable — stripped of throne, city, and dignity — yet also at his most spiritually perceptive. His response to Shimei's cursing (vv.10-12) is one of the most remarkable statements of submission to God's providence in all of Scripture. Meanwhile, in Jerusalem, Absalom's rebellion reaches its most shocking expression as he publicly violates David's concubines on the palace roof (v.22) — fulfilling Nathan's prophecy with devastating precision: "I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun" (12:11). The chapter presents a stark contrast between David's humility on the road and Absalom's arrogance in the palace.
Ziba's Slander of Mephibosheth (vv.1-4): As David descends from the summit, Ziba — the servant of Mephibosheth (Jonathan's crippled son, whom David had restored in chapter 9) — meets him with generous provisions: two saddled donkeys, two hundred loaves of bread, a hundred bunches of raisins, a hundred summer fruits, and a skin of wine (v.1). When David asks where Mephibosheth is, Ziba answers with a devastating accusation: "Behold, he abideth at Jerusalem: for he said, Today shall the house of Israel restore me the kingdom of my father" (v.3). This claim — that Mephibosheth hopes to reclaim Saul's throne during the chaos — is almost certainly a lie, as chapter 19:24-30 will later reveal. Mephibosheth will explain that Ziba deceived him and left him behind. But David, in the fog of crisis, accepts Ziba's word without investigation and grants him all of Mephibosheth's property (v.4). This hasty judgment — made under pressure without hearing both sides — is a failure of the very justice David was supposed to embody. It also shows how crisis can lead to rash decisions that harm the innocent.
Shimei Curses David (vv.5-14): At Bahurim, a man named Shimei from the house of Saul emerges cursing, throwing stones, and flinging dust at David and his entourage (vv.5-6). His accusation is theological: "The LORD hath returned upon thee all the blood of the house of Saul" (v.8). He calls David a "bloody man" and a "man of Belial" (KJV) — a worthless, wicked man. Shimei interprets Absalom's rebellion as God's judgment on David for allegedly usurping Saul's throne through bloodshed. His theology is wrong — David did not murder his way to the throne — but his general principle (that David is experiencing divine discipline) is not entirely off the mark, though for different reasons than Shimei supposes. Abishai wants to kill Shimei immediately: "Why should this dead dog curse my lord the king? let me go over... and take off his head" (v.9). David's response is extraordinary: "Let him alone, and let him curse; for the LORD hath bidden him" (v.11). David accepts the cursing as permitted by God's sovereign will — not that Shimei is right, but that God has allowed this humiliation as part of David's discipline. His hope is in verse 12: "It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day." David entrusts himself to God's future vindication rather than taking vengeance in the present.
Absalom Enters Jerusalem (vv.15-23): The scene shifts to Jerusalem, where Absalom arrives with "all the people the men of Israel" and Ahithophel (v.15). Hushai meets Absalom with the greeting "God save the king" (KJV) or "Long live the king" (ESV) — deliberately ambiguous, since he does not specify which king he means (v.16). Absalom questions Hushai's loyalty: "Is this thy kindness to thy friend?" (v.17). Hushai's answer is masterfully evasive: he will serve whomever "the LORD, and this people, and all the men of Israel, choose" (v.18) — again without specifying who that is. Absalom accepts this and turns to Ahithophel for counsel. Ahithophel's advice is shocking in its calculated brutality: "Go in unto thy father's concubines" (v.21). The purpose is political — to make the breach between Absalom and David irreparable, strengthening the resolve of Absalom's followers by eliminating any possibility of reconciliation. A tent is pitched on the palace roof, and Absalom violates his father's concubines "in the sight of all Israel" (v.22). This fulfills Nathan's prophecy from 12:11-12 with terrible precision — what David did in secret with Bathsheba, God brings upon him publicly through his own son. The chapter closes with a note on Ahithophel's reputation: his counsel was regarded "as if a man had enquired at the oracle of God" (v.23 KJV). This sets up the dramatic confrontation between Ahithophel and Hushai in chapter 17.

Map & Geography

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik highlights David's extraordinary restraint with Shimei as evidence of genuine spiritual maturity. A younger David might have killed Shimei instantly; the broken David of chapter 16 recognizes God's hand even in unjust suffering. Guzik also notes that David's hasty judgment regarding Mephibosheth shows how crisis impairs discernment.
  • Charles Spurgeon: "David said, 'Let him curse; for the LORD has bidden him.' What grace is here! The king who could have silenced his accuser with a word instead bows his head and accepts the bitter cup. He sees past the instrument to the hand of God. This is the mark of a soul that has been broken and rebuilt by grace — it no longer fights against God's providence but submits to it, trusting that the Judge of all the earth will do right. Can you receive the Shimeis of your life as messengers permitted by God?"

Reflection

  • 1. Accept God's discipline without demanding explanation (vv.10-12). David did not understand why God allowed Shimei to curse him — but he accepted it as within God's sovereign permission. We do not need to understand every trial to trust the God who permits it. Sometimes the faithful response is simply: "Let him do to me as seemeth good unto him" (15:26).
  • 2. Do not make major decisions in crisis (v.4). David granted all of Mephibosheth's property to Ziba based on one man's testimony during a moment of extreme stress. He later regretted this hasty judgment (19:29). When you are under pressure, exhausted, or emotionally overwhelmed, delay major decisions if possible. Crisis impairs discernment.
  • 3. The consequences of sin often mirror the sin itself (v.22). David took another man's wife in secret; his own son takes his concubines in public. This is not coincidence but divine justice. Sin's consequences are often poetic — we reap what we sow, in kind and in measure. This should sober us about the sins we think are hidden.
  • 4. Entrust yourself to God's future vindication (v.12). David did not take vengeance on Shimei in the moment. He trusted that God would "requite good for his cursing this day." When you are falsely accused, slandered, or mistreated, you do not need to defend yourself immediately. God sees. God remembers. God will repay in His own time and way (Romans 12:19).
  • 5. Flattery and deception thrive in times of upheaval (vv.1-4, 16-19). Ziba used the crisis to steal Mephibosheth's inheritance through slander. Hushai used ambiguous words to infiltrate Absalom's court. In times of chaos, discernment is more important than ever. Not everyone who brings you gifts is your friend, and not everyone who speaks well of you is telling the truth. Test words against character and track record.