Jeremiah — Chapter 18

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1This is the word that came to Jeremiah from the LORD:

2“Go down at once to the potter’s house, and there I will give you My message.”

3So I went down to the potter’s house and saw him working at the wheel.

4But the vessel that he was shaping from the clay became flawed in his hand; so he formed it into another vessel, as it seemed best for him to do.

5Then the word of the LORD came to me, saying,

6“O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of Israel.

7At any time I might announce that a nation or kingdom will be uprooted, torn down, and destroyed.

8But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.

9And if at another time I announce that I will build up and establish a nation or kingdom,

10and if it does evil in My sight and does not listen to My voice, then I will relent of the good I had intended for it.

11Now therefore, tell the men of Judah and the residents of Jerusalem that this is what the LORD says: ‘Behold, I am planning a disaster for you and devising a plan against you. Turn now, each of you, from your evil ways, and correct your ways and deeds.’

12But they will reply, ‘It is hopeless. We will follow our own plans, and each of us will act according to the stubbornness of his evil heart.’”

13Therefore this is what the LORD says: “Inquire among the nations: Who has ever heard things like these? Virgin Israel has done a most terrible thing.

14Does the snow of Lebanon ever leave its rocky slopes? Or do its cool waters flowing from a distance ever run dry?

15Yet My people have forgotten Me. They burn incense to worthless idols that make them stumble in their ways, leaving the ancient roads to walk on rutted bypaths instead of on the highway.

16They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.

17I will scatter them before the enemy like the east wind. I will show them My back and not My face in the day of their calamity.”

18Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.”

19Attend to me, O LORD. Hear what my accusers are saying!

20Should good be repaid with evil? Yet they have dug a pit for me. Remember how I stood before You to speak good on their behalf, to turn Your wrath from them.

21Therefore, hand their children over to famine; pour out the power of the sword upon them. Let their wives become childless and widowed; let their husbands be slain by disease, their young men struck down by the sword in battle.

22Let a cry be heard from their houses when You suddenly bring raiders against them, for they have dug a pit to capture me and have hidden snares for my feet.

23But You, O LORD, know all their deadly plots against me. Do not wipe out their guilt or blot out their sin from Your sight. Let them be overthrown before You; deal with them in the time of Your anger.

1The word which came to Jeremiah from the LORD, saying,

2Arise, and go down to the potter’s house, and there I will cause thee to hear my words.

3Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.

4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.

5Then the word of the LORD came to me, saying,

6O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.

7At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;

8If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

9And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;

10If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

11Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.

12And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

13Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.

14Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?

15Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;

16To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.

17I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.

18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

19Give heed to me, O LORD, and hearken to the voice of them that contend with me.

20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.

21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.

22Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.

23Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.

1The word which came to Jeremiah from Jehovah, saying,

2Arise, and go down to the potter`s house, and there I will cause thee to hear my words.

3Then I went down to the potter`s house, and, behold, he was making a work on the wheels.

4And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.

5Then the word of Jehovah came to me, saying,

6O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter`s hand, so are ye in my hand, O house of Israel.

7At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it;

8if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them.

9And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;

10if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them.

11Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings.

12But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.

13Therefore thus saith Jehovah: Ask ye now among the nations, who hath heard such things; the virgin of Israel hath done a very horrible thing.

14Shall the snow of Lebanon fail from the rock of the field? [or] shall the cold waters that flow down from afar be dried up?

15For my people have forgotten me, they have burned incense to false [gods]; and they have been made to stumble in their ways, in the ancient paths, to walk in bypaths, in a way not cast up;

16to make their land an astonishment, and a perpetual hissing; every one that passeth thereby shall be astonished, and shake his head.

17I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.

18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

19Give heed to me, O Jehovah, and hearken to the voice of them that contend with me.

20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them.

21Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, [and] their young men smitten of the sword in battle.

22Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and hid snares for my feet.

23Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee; deal thou with them in the time of thine anger.

1The Lord said to Jeremiah:

2“Go down at once to the potter’s house. I will speak to you further there.”

3So I went down to the potter’s house and found him working at his wheel.

4Now and then there would be something wrong with the pot he was molding from the clay with his hands. So he would rework the clay into another kind of pot as he saw fit.

5Then the Lord’s message came to me,

6“I, the Lord, say: ‘O nation of Israel, can I not deal with you as this potter deals with the clay? In my hands, you, O nation of Israel, are just like the clay in this potter’s hand.’

7There are times, Jeremiah, when I threaten to uproot, tear down, and destroy a nation or kingdom.

8But if that nation I threatened stops doing wrong, I will cancel the destruction I intended to do to it.

9And there are times when I promise to build up and establish a nation or kingdom.

10But if that nation does what displeases me and does not obey me, then I will cancel the good I promised to do to it.

11So now, tell the people of Judah and the citizens of Jerusalem this: The Lord says, ‘I am preparing to bring disaster on you! I am making plans to punish you. So, every one of you, stop the evil things you have been doing. Correct the way you have been living and do what is right.’

12But they just keep saying, ‘We do not care what you say! We will do whatever we want to do! We will continue to behave wickedly and stubbornly!’”

13Therefore, the Lord says, “Ask the people of other nations whether they have heard of anything like this. Israel should have been like a virgin, but she has done something utterly revolting!

14Does the snow ever completely vanish from the rocky slopes of Lebanon? Do the cool waters from those distant mountains ever cease to flow?

15Yet my people have forgotten me and offered sacrifices to worthless idols. This makes them stumble along in the way they live and leave the old reliable path of their fathers. They have left them to walk in bypaths, in roads that are not smooth and level.

16So their land will become an object of horror. People will forever hiss out their scorn over it. All who pass that way will be filled with horror and will shake their heads in derision.

17I will scatter them before their enemies like dust blowing in front of a burning east wind. I will turn my back on them and not look favorably on them when disaster strikes them.”

18Then some people said, “Come on! Let us consider how to deal with Jeremiah! There will still be priests to instruct us, wise men to give us advice, and prophets to declare God’s word. Come on! Let’s bring charges against him and get rid of him! Then we will not need to pay attention to anything he says.”

19Then I said, “Lord, pay attention to me. Listen to what my enemies are saying.

20Should good be paid back with evil? Yet they are virtually digging a pit to kill me. Just remember how I stood before you pleading on their behalf to keep you from venting your anger on them.

21So let their children die of starvation. Let them be cut down by the sword. Let their wives lose their husbands and children. Let the older men die of disease and the younger men die by the sword in battle.

22Let cries of terror be heard in their houses when you send bands of raiders unexpectedly to plunder them. For they have virtually dug a pit to capture me and have hidden traps for me to step into.

23But you, Lord, know all their plots to kill me. Do not pardon their crimes! Do not ignore their sins as though you had erased them. Let them be brought down in defeat before you. Deal with them while you are still angry!”

1The word which came to Jeremiah from Yahweh, saying,

2“Arise, and go down to the potter’s house, and there I will cause you to hear my words.”

3Then I went down to the potter’s house, and behold, he was making something on the wheels.

4When the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.

5Then Yahweh’s word came to me, saying,

6“House of Israel, can’t I do with you as this potter?” says Yahweh. “Behold, as the clay in the potter’s hand, so are you in my hand, house of Israel.

7At the instant I speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it;

8if that nation, concerning which I have spoken, turns from their evil, I will repent of the evil that I thought to do to them.

9At the instant I speak concerning a nation, and concerning a kingdom, to build and to plant it;

10if they do that which is evil in my sight, that they not obey my voice, then I will repent of the good with which I said I would benefit them.

11“Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, ‘Yahweh says: “Behold, I frame evil against you, and devise a plan against you. Everyone return from his evil way now, and amend your ways and your doings.”’

12But they say, ‘It is in vain; for we will walk after our own plans, and we will each follow the stubbornness of his evil heart.’”

13Therefore Yahweh says: “Ask now among the nations, ‘Who has heard such things?’ The virgin of Israel has done a very horrible thing.

14Will the snow of Lebanon fail from the rock of the field? Will the cold waters that flow down from afar be dried up?

15For my people have forgotten me. They have burned incense to false gods. They have been made to stumble in their ways, in the ancient paths, to walk in byways, in a way not built up;

16to make their land an astonishment, and a perpetual hissing. Everyone who passes thereby will be astonished, and shake his head.

17I will scatter them as with an east wind before the enemy. I will show them the back, and not the face, in the day of their calamity.

18Then they said, “Come, and let us devise plans against Jeremiah; for the law won’t perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words.”

19Give heed to me, Yahweh, and listen to the voice of those who contend with me.

20Should evil be recompensed for good? For they have dug a pit for my soul. Remember how I stood before you to speak good for them, to turn away your wrath from them.

21Therefore deliver up their children to the famine, and give them over to the power of the sword. Let their wives become childless, and widows. Let their men be killed, and their young men struck by the sword in battle.

22Let a cry be heard from their houses, when you bring a troop suddenly on them; for they have dug a pit to take me, and hidden snares for my feet.

23Yet, Yahweh, you know all their counsel against me to kill me. Don’t forgive their iniquity. Don’t blot out their sin from your sight, Let them be overthrown before you. Deal with them in the time of your anger.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

God sends Jeremiah down to a potter's house, where he watches the potter reshape a marred piece of clay into a different, useful vessel (vv. 1-4). This becomes an illustration of God's sovereign right over nations: if He announces judgment on a nation and it turns from evil, He will relent, and if He announces blessing on a nation and it turns to evil, He will withhold the good He intended (vv. 6-10). Judah refuses this warning, insisting they will keep following their own plans and stubborn hearts regardless (v. 12), and in response plots against Jeremiah, hoping to silence him with false charges (vv. 18-20). Jeremiah, in turn, prays that God will bring judgment on his enemies rather than heed their scheme (vv. 21-23).

Authorship & Background

Author: Jeremiah son of Hilkiah (see Chapter 1 notes for full details).
Classification: Prophetic Sign / Object Lesson + Confession
Key Themes: God as potter, nations as clay, conditional prophecy (judgment can be revoked), the people's stubborn refusal, the plot against Jeremiah, the prophet's imprecatory prayer
Historical Context: The potter's house visit is one of Jeremiah's most famous passages. The lesson is about God's sovereignty and conditionality simultaneously: God has absolute right over the clay (sovereignty), but His announced intentions toward nations are conditional on their response (conditionality). If a wicked nation repents, God relents. If a blessed nation turns evil, God withdraws. This demolishes fatalism ("we're doomed no matter what") and presumption ("we're safe no matter what"). The chapter ends with another assassination plot (v.18) and Jeremiah's angry prayer against his persecutors (vv.19-23).
The Potter's House (vv.1-4): Arise, and go down to the potter's house, and there I will cause thee to hear my words. What he is sent to watch is a failure followed by a recovery, and the wording is exact, the vessel that he made of clay was marred in the hand of the potter, so he made it again another vessel, as seemed good to the potter to make it. The clay is not thrown out and it does not become something other than clay. It is made again.
As the Clay Is in the Potter's Hand (vv.5-10): Cannot I do with you as this potter, saith the LORD, behold, as the clay is in the potter's hand, so are ye in mine hand. The image is usually cited for unlimited freedom, and what the passage states is a rule with two symmetrical halves. If I speak concerning a nation to pluck up and to destroy it, if that nation turn from their evil, I will repent of the evil that I thought to do. And if I speak concerning a nation to build and to plant it, if it do evil, then I will repent of the good. The potter's freedom is exercised in response to the clay, which is why so few announcements in this book turn out to be final. Paul uses the same figure to a different end in Romans 9.
But They Said, There Is No Hope (vv.11-12): Behold, I frame evil against you, and devise a device against you, return ye now every one from his evil way. And the reply is the most complete refusal recorded in the book, but they said, There is no hope, for we will walk after our own devices. It is not a denial that the prophet is right. It is agreement, followed by indifference, which is harder to answer than argument.
Will a Man Leave the Snow of Lebanon (vv.13-17): Ask ye now among the heathen, who hath heard such things. The argument is once again from the reliability of natural things: will a man leave the snow of Lebanon, shall the cold flowing waters be forsaken, which is to say nobody walks away from a dependable spring. But my people hath forgotten me, and they have caused them to stumble from the ancient paths, to walk in paths, in a way not cast up, that is, off the made road. The sentence is stated as a withdrawal, I will shew them the back, and not the face, in the day of their calamity.
Come, and Let Us Devise Devices (v.18): One verse, and it turns the previous section's own word back on the prophet: then said they, Come, and let us devise devices against Jeremiah. Their confidence rests on the institutions being intact, for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet, which is precisely the list Ezekiel 7:26 says is about to fail. And the weapon chosen is speech, let us smite him with the tongue.
The Hardest Prayer in the Book (vv.19-23): Hearken to me, O LORD, and hearken to the voice of them that contend with me. He opens with a claim that is fair on the evidence, remember that I stood before thee to speak good for them, to turn away thy wrath from them, since the book shows him doing exactly that three times and being forbidden three times. Then the petition, and nothing in it is held back: deliver up their children to the famine, let their wives be bereaved of their children, and be widows, let their men be put to death, forgive not their iniquity, neither blot out their sin from thy sight. This is the imprecation that troubles readers most, and the text offers no gloss to soften it. What it does instead is print it as it was prayed, by a man who had been told not to pray for these people at all.

Map & Geography

  • Jerusalem (v.11): Capital of Judah; the holy city where the Temple stood.
  • Lebanon (v.14): Region north of Israel known for its cedar forests.

Places on this map

  • JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia
  • LebanonMount Lebanon range, LebanonIn the Bible this is the mountain range, not the modern country: a snow-capped wall rising over 10,000 feet behind the Phoenician coast. Its cedar was the prestige timber of the ancient Near East and both the tabernacle's successors and Solomon's temple were built from it. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Jeremiah 18 - Bible Study, Explanation, and Application
2BeLikeChrist

Bearing the Burden of a Prophet, Part 2 - Jeremiah 17-18
David Guzik

Jeremiah 17:19-19:15 | A Potter and His Clay | Bible Study
Spoken Gospel

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Jeremiah -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Remade by the Potter's Hands (v.4) — When the vessel the potter was shaping got marred, he reworked it into another vessel as it seemed good to him. What areas of your life do you assume are too broken for God to reshape?
  • The Potter's Right Over the Clay (v.6) — God asks whether He cannot deal with Israel just as the potter deals with clay, since they are like clay in His hand. Where are you arguing with how God is shaping your circumstances instead of trusting His hand?
  • A Word That Depends on Response (vv.7-10) — God explains that His pronounced judgment or blessing over a nation can turn based on whether they repent or turn to evil. Does knowing your response actually changes outcomes make you take repentance more seriously?
  • Declaring Yourself Beyond Hope (v.12) — The people respond to God's offer of mercy by saying there's no hope, they'll just keep following their own stubborn hearts. What have you decided is too far gone to change, even though God hasn't said that about it?
  • Bringing Rage to God Instead of Acting on It (vv.19-23) — Jeremiah pours out his fury against those plotting his death directly to God rather than taking revenge himself. When you're genuinely angry at how you've been treated, do you bring that honestly to God or let it fester silently?