Jeremiah — Chapter 24

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1After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.

2One basket had very good figs, like those that ripen early, but the other basket contained very poor figs, so bad they could not be eaten.

3“Jeremiah,” the LORD asked, “what do you see?” “Figs!” I replied. “The good figs are very good, but the bad figs are very bad, so bad they cannot be eaten.”

4Then the word of the LORD came to me, saying,

5“This is what the LORD, the God of Israel, says: ‘Like these good figs, so I regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans.

6I will keep My eyes on them for good and will return them to this land. I will build them up and not tear them down; I will plant them and not uproot them.

7I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart.

8But like the bad figs, so bad they cannot be eaten,’ says the LORD, ‘so will I deal with Zedekiah king of Judah, his officials, and the remnant of Jerusalem—those remaining in this land and those living in the land of Egypt.

9I will make them a horror and an offense to all the kingdoms of the earth, a disgrace and an object of scorn, ridicule, and cursing wherever I have banished them.

10And I will send against them sword and famine and plague, until they have perished from the land that I gave to them and their fathers.’”

1The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.

2One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.

3Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.

4Again the word of the LORD came unto me, saying,

5Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.

6For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.

7And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

8And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:

9And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.

10And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

1Jehovah showed me, and, behold, two baskets of figs set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

2One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

3Then said Jehovah unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the bad, very bad, that cannot be eaten, they are so bad.

4And the word of Jehovah came unto me, saying,

5Thus saith Jehovah, the God of Israel: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.

6For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.

7And I will give them a heart to know me, that I am Jehovah: and they shall be my people, and I will be their God; for they shall return unto me with their whole heart.

8And as the bad figs, which cannot be eaten, they are so bad, surely thus saith Jehovah, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt,

9I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.

10And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

1The Lord showed me two baskets of figs sitting before his temple. This happened after King Nebuchadnezzar of Babylon deported Jehoiakim’s son, King Jeconiah of Judah. He deported him and the leaders of Judah from Jerusalem, along with the craftsmen and metal workers, and took them to Babylon.

2One basket had very good-looking figs in it. They looked like those that had ripened early. The other basket had very bad-looking figs in it, so bad they could not be eaten.

3The Lord said to me, “What do you see, Jeremiah?” I answered, “I see figs. The good ones look very good. But the bad ones look very bad, so bad that they cannot be eaten.”

4The Lord’s message came to me,

5“I, the Lord, the God of Israel, say: ‘The exiles of Judah whom I sent away from here to the land of Babylon are like those good figs. I consider them to be good.

6I will look after their welfare and will restore them to this land. There I will build them up and will not tear them down. I will plant them firmly in the land and will not uproot them.

7I will give them the desire to acknowledge that I am the Lord. I will be their God, and they will be my people. For they will wholeheartedly return to me.’

8“I, the Lord, also solemnly assert: ‘King Zedekiah of Judah, his officials, and the people who remain in Jerusalem or who have gone to live in Egypt are like those bad figs. I consider them to be just like those bad figs that are so bad they cannot be eaten.

9I will bring such disaster on them that all the kingdoms of the earth will be horrified. I will make them an object of reproach, a proverbial example of disaster. I will make them an object of ridicule, an example to be used in curses. That is how they will be remembered wherever I banish them.

10I will bring war, starvation, and disease on them until they are completely destroyed from the land I gave them and their ancestors.’”

1Yahweh showed me, and behold, two baskets of figs were set before Yahweh’s temple, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

2One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

3Then Yahweh asked me, “What do you see, Jeremiah?” I said, “Figs. The good figs are very good, and the bad are very bad, so bad that can’t be eaten.”

4Yahweh’s word came to me, saying,

5“Yahweh, the God of Israel says: ‘Like these good figs, so I will regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.

6For I will set my eyes on them for good, and I will bring them again to this land. I will build them, and not pull them down. I will plant them, and not pluck them up.

7I will give them a heart to know me, that I am Yahweh. They will be my people, and I will be their God; for they will return to me with their whole heart.

8“‘As the bad figs, which can’t be eaten, they are so bad,’ surely Yahweh says, ‘So I will give up Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem, who remain in this land, and those who dwell in the land of Egypt.

9I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.

10I will send the sword, the famine, and the pestilence, among them, until they are consumed from off the land that I gave to them and to their fathers.’”

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

God shows Jeremiah a vision of two baskets of figs set before the temple: one basket holds very good figs, the other very bad, rotten figs (vv. 1-3). Surprisingly, the good figs represent the exiles already taken to Babylon with King Jehoiachin, whom God will watch over for their good, bring back to the land, and give hearts to know Him (vv. 4-7). The bad figs represent King Zedekiah, his officials, and those remaining in Jerusalem or fleeing to Egypt, whom God will make an object of horror and destruction among the nations (vv. 8-10). The vision overturns the assumption that those who stayed behind were the fortunate ones.

Authorship & Background

Author: Jeremiah son of Hilkiah (see Chapter 1 notes for full details).
Classification: Prophetic Vision — The Two Baskets of Figs
Key Themes: The exiles as God's hope (not punishment), those remaining as the doomed (not privileged), God's heart toward the first deportees, the promise of return and restoration, counterintuitive divine assessment
Historical Context: This vision occurs after 597 BC — the first deportation when Jehoiachin, the queen mother, craftsmen, and 10,000 leading citizens were taken to Babylon (2 Kings 24:14-16). Those left behind in Jerusalem with Zedekiah assumed they were the blessed ones (they escaped exile!). God reverses this assumption: the exiles are the good figs — whom He will build, plant, and give a heart to know Him. Those remaining in Jerusalem are bad figs — beyond repair, destined for sword, famine, and pestilence. This parallels Jesus' teaching: the "first" (those who stayed) will be last; the "last" (exiles) will be first.
Two Baskets of Figs Set Before the Temple (v.1): The LORD shewed me, and behold, two baskets of figs were set before the temple of the LORD. The date in this verse governs everything that follows: after that Nebuchadrezzar had carried away captive Jeconiah, and the princes of Judah, with the carpenters and smiths. So the deportation of 597 has already happened, and the vision is about how to read an event rather than about how to avoid one. The trades named are worth noticing, carpenters and smiths, because those are the skilled men an empire deports on purpose.
One Basket Very Good, the Other Very Bad (vv.2-3): One basket had very good figs, even like the figs that are first ripe, and the other basket had very naughty figs, which could not be eaten, they were so bad. First-ripe figs were a delicacy and the standard image for something desirable, so the contrast is between the best available and the actively inedible with nothing in between. Then the question and the answer follow the pattern of chapter 1, what seest thou, Jeremiah, and I said, Figs.
The Good Figs Are the Exiles (vv.4-7): Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good. That last phrase overturns the whole popular reading of the deportation. The natural assumption was that the deported were the ones under judgment and those left in Jerusalem were the ones spared, and this vision says the reverse. What is promised the exiles is inward and unconditional, I will give them an heart to know me, that I am the LORD, and they shall be my people, and I will be their God, for they shall return unto me with their whole heart.
The Bad Figs Are Those Who Remain (vv.8-10): As the evil figs, which cannot be eaten, so will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem that remain in this land, and them that dwell in the land of Egypt. For anyone still in Jerusalem taking their survival as evidence of favor, this is the sharpest thing in the book, and it is aimed at exactly the audience most likely to be pleased with itself. The sentence is the familiar triplet, I will send the sword, the famine, and the pestilence among them, till they be consumed.

Map & Geography

  • Jerusalem (v.1, v.8): Capital of Judah; the holy city where the Temple stood.
  • Babylon (v.1): Capital of the Babylonian empire; place of Judah's exile (modern Iraq).
  • Egypt (v.8): Land to the southwest; place of Israel's bondage and exodus.

Places on this map

  • JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia
  • Babylonnear Hillah, IraqOn the Euphrates about 55 miles south of modern Baghdad. Judah's exiles were marched roughly 900 miles to get here, the long way round the Arabian desert, which is why the journey took months and the return was a genuine undertaking rather than a short trip home. Wikipedia
  • EgyptEgyptA ribbon of irrigated land along the Nile, ending in the Delta where Israel settled in Goshen. Rain-fed Canaan depended on weather; Egypt depended on a river that flooded on schedule, which made it the place everyone went when the harvest failed. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Jeremiah 24 - Bible Study, Explanation, and Application
2BeLikeChrist

Jeremiah 24-25 | Two Baskets of Figs | Bible Study
Spoken Gospel

Learning from Figs and from Cups - Jeremiah 24-25
David Guzik

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Jeremiah -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Two Baskets, One Surprising Verdict (v.3) — God shows Jeremiah good figs and unusably bad figs, then reveals that the exiles, not those who stayed safely in Jerusalem, are the good ones. Where in your own life have you assumed comfort meant God's favor, without actually checking whether that assumption was true?
  • Exile Sent for Their Good (v.5) — God says He sent the exiles away for their own good, regarding them with favor even in their displacement. Is there a hard circumstance in your life you've labeled purely as loss that might actually be God preserving you for something?
  • A Heart Given, Not Earned (v.7) — God promises to give the exiles a heart to know Him, so they will be His people and He will be their God. Do you treat your own desire to know God as something you generated, or as a gift He gave you to begin with?
  • Bad Figs Given Over to Ruin (v.8) — Those who remained in Jerusalem under Zedekiah are declared bad figs, handed over to sword, famine, and disaster. Do you evaluate your own spiritual condition by outward circumstances, or by whether your heart actually belongs to God?