2 Chronicles — Chapter 30

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1And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.

2For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

3For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.

4And the thing pleased the king and all the congregation.

5So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.

6So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.

7And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.

8Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.

9For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.

10So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.

11Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

12Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.

13And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.

14And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

15Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.

16And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.

17For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.

18For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

19That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.

20And the LORD hearkened to Hezekiah, and healed the people.

21And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.

22And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.

23And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.

24For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.

25And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.

26So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.

27Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.

1And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the passover unto Jehovah, the God of Israel.

2For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month.

3For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.

4And the thing was right in the eyes of the king and of all the assembly.

5So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto Jehovah, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.

6So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria.

7And be not ye like your fathers, and like your brethren, who trespassed against Jehovah, the God of their fathers, so that he gave them up to desolation, as ye see.

8Now be ye not stiffnecked, as your fathers were; but yield yourselves unto Jehovah, and enter into his sanctuary, which he hath sanctified for ever, and serve Jehovah your God, that his fierce anger may turn away from you.

9For if ye turn again unto Jehovah, your brethren and your children shall find compassion before them that led them captive, and shall come again into this land: for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.

10So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them.

11Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

12Also upon Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Jehovah.

13And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly.

14And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.

15Then they killed the passover on the fourteenth [day] of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt-offerings into the house of Jehovah.

16And they stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood [which they received] of the hand of the Levites.

17For there were many in the assembly that had not sanctified themselves: therefore the Levites had the charge of killing the passovers for every one that was not clean, to sanctify them unto Jehovah.

18For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one

19that setteth his heart to seek God, Jehovah, the God of his fathers, though [he be] not [cleansed] according to the purification of the sanctuary.

20And Jehovah hearkened to Hezekiah, and healed the people.

21And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, [singing] with loud instruments unto Jehovah.

22And Hezekiah spake comfortably unto all the Levites that had good understanding [in the service] of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and making confession to Jehovah, the God of their fathers.

23And the whole assembly took counsel to keep other seven days; and they kept [other] seven days with gladness.

24For Hezekiah king of Judah did give to the assembly for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the assembly a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.

25And all the assembly of Judah, with the priests and the Levites, and all the assembly that came out of Israel, and the sojourners that came out of the land of Israel, and that dwelt in Judah, rejoiced.

26So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.

27Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even unto heaven.

1Hezekiah sent messages throughout Israel and Judah; he even wrote letters to Ephraim and Manasseh, summoning them to come to the Lord’s temple in Jerusalem and observe a Passover celebration for the Lord God of Israel.

2The king, his officials, and the entire assembly in Jerusalem decided to observe the Passover in the second month.

3They were unable to observe it at the regular time because not enough priests had consecrated themselves and the people had not assembled in Jerusalem.

4The proposal seemed appropriate to the king and the entire assembly.

5So they sent an edict throughout Israel from Beer Sheba to Dan, summoning the people to come and observe a Passover for the Lord God of Israel in Jerusalem, for they had not observed it on a nationwide scale as prescribed in the law.

6Messengers delivered the letters from the king and his officials throughout Israel and Judah. This royal edict read: “O Israelites, return to the Lord God of Abraham, Isaac, and Israel, so he may return to you who have been spared from the kings of Assyria.

7Don’t be like your fathers and brothers who were unfaithful to the Lord God of their ancestors, provoking him to destroy them, as you can see.

8Now, don’t be stubborn like your fathers. Submit to the Lord and come to his sanctuary which he has permanently consecrated. Serve the Lord your God so that he might relent from his raging anger.

9For if you return to the Lord, your brothers and sons will be shown mercy by their captors and return to this land. The Lord your God is merciful and compassionate; he will not reject you if you return to him.”

10The messengers journeyed from city to city through the land of Ephraim and Manasseh as far as Zebulun, but people mocked and ridiculed them.

11But some men from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.

12In Judah God moved the people to unite and carry out the edict of the king and the officers in keeping with the Lord’s message.

13A huge crowd assembled in Jerusalem to observe the Feast of Unleavened Bread in the second month.

14They removed the altars in Jerusalem; they also removed all the incense altars and threw them into the Kidron Valley.

15They slaughtered the Passover lamb on the fourteenth day of the second month. The priests and Levites were ashamed, so they consecrated themselves and brought burnt sacrifices to the Lord’s temple.

16They stood at their posts according to the regulations outlined in the law of Moses, the man of God. The priests were splashing the blood as the Levites handed it to them.

17Because many in the assembly had not consecrated themselves, the Levites slaughtered the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord.

18The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying: “May the Lord, who is good, forgive

19everyone who has determined to follow God, the Lord God of his ancestors, even if he is not ceremonially clean according to the standards of the temple.”

20The Lord responded favorably to Hezekiah and forgave the people.

21The Israelites who were in Jerusalem observed the Feast of Unleavened Bread for seven days with great joy. The Levites and priests were praising the Lord every day with all their might.

22Hezekiah expressed his appreciation to all the Levites, who demonstrated great skill in serving the Lord. They feasted for the seven days of the festival and were making peace offerings and giving thanks to the Lord God of their ancestors.

23The entire assembly then decided to celebrate for seven more days; so they joyfully celebrated for seven more days.

24King Hezekiah of Judah supplied 1,000 bulls and 7,000 sheep for the assembly, while the officials supplied them with 1,000 bulls and 10,000 sheep. Many priests consecrated themselves.

25The celebration included the entire assembly of Judah, the priests, the Levites, the entire assembly of those who came from Israel, the resident foreigners who came from the land of Israel, and those who were residents of Judah.

26There was a great celebration in Jerusalem, unlike anything that had occurred in Jerusalem since the time of King Solomon son of David of Israel.

27The priests and Levites got up and pronounced blessings on the people. The Lord responded favorably to them as their prayers reached his holy dwelling place in heaven.

1Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to Yahweh’s house at Jerusalem, to keep the Passover to Yahweh, the God of Israel.

2For the king had taken counsel with his princes and all the assembly in Jerusalem to keep the Passover in the second month.

3For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, and the people had not gathered themselves together to Jerusalem.

4The thing was right in the eyes of the king and of all the assembly.

5So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover to Yahweh, the God of Israel, at Jerusalem, for they had not kept it in great numbers in the way it is written.

6So the couriers went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, “You children of Israel, turn again to Yahweh, the God of Abraham, Isaac, and Israel, that he may return to the remnant of you that have escaped out of the hand of the kings of Assyria.

7Don’t be like your fathers and like your brothers, who trespassed against Yahweh, the God of their fathers, so that he gave them up to desolation, as you see.

8Now don’t be stiff-necked, as your fathers were, but yield yourselves to Yahweh, and enter into his sanctuary, which he has sanctified forever, and serve Yahweh your God, that his fierce anger may turn away from you.

9For if you turn again to Yahweh, your brothers and your children will find compassion before those who led them captive, and will come again into this land, because Yahweh your God is gracious and merciful, and will not turn away his face from you, if you return to him.”

10So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but people ridiculed them and mocked them.

11Nevertheless some men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

12Also the hand of God came on Judah to give them one heart, to do the commandment of the king and of the princes by Yahweh’s word.

13Many people assembled at Jerusalem to keep the feast of unleavened bread in the second month, a very great assembly.

14They arose and took away the altars that were in Jerusalem, and they took away all the altars for incense and threw them into the brook Kidron.

15Then they killed the Passover on the fourteenth day of the second month. The priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into Yahweh’s house.

16They stood in their place after their order, according to the law of Moses the man of God. The priests sprinkled the blood which they received of the hand of the Levites.

17For there were many in the assembly who had not sanctified themselves: therefore the Levites were in charge of killing the Passovers for everyone who was not clean, to sanctify them to Yahweh.

18For a multitude of the people, even many of Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover other than the way it is written. For Hezekiah had prayed for them, saying, “May the good Yahweh pardon everyone

19who sets his heart to seek God, Yahweh, the God of his fathers, even if they aren’t clean according to the purification of the sanctuary.”

20Yahweh listened to Hezekiah, and healed the people.

21The children of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness. The Levites and the priests praised Yahweh day by day, singing with loud instruments to Yahweh.

22Hezekiah spoke encouragingly to all the Levites who had good understanding in the service of Yahweh. So they ate throughout the feast for the seven days, offering sacrifices of peace offerings, and making confession to Yahweh, the God of their fathers.

23The whole assembly took counsel to keep another seven days, and they kept another seven days with gladness.

24For Hezekiah king of Judah gave to the assembly for offerings one thousand bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten thousand sheep: and a great number of priests sanctified themselves.

25All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced.

26So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was nothing like this in Jerusalem.

27Then the priests the Levites arose and blessed the people. Their voice was heard, and their prayer came up to his holy habitation, even to heaven.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

Hezekiah sends letters throughout all Israel and Judah inviting them to Jerusalem for a united Passover celebration, and many respond despite ridicule from some. God graciously accepts the worshippers who came with sincere hearts even though ceremonially unprepared.

Authorship & Background

Author: Traditionally attributed to Ezra the scribe. Originally one book with 1 Chronicles. Written post-exile (approximately 450-400 BC). 2 Chronicles covers Solomon's reign through the Babylonian exile and Cyrus's decree of return (approximately 970-538 BC). The Chronicler focuses exclusively on Judah (ignoring the northern kingdom) and emphasizes Temple worship, reform movements, and the principle of 2 Chronicles 7:14: "If my people... shall humble themselves, and pray... then will I hear from heaven, and will forgive their sin, and will heal their land."
Historical Context: Chapter 30 records Hezekiah's remarkable Passover celebration — an event unprecedented since Solomon's time (v.26). This was no mere ritual observance; it was a national reunification effort. After the fall of the northern kingdom to Assyria in 722 BC, Hezekiah extends an extraordinary invitation to the scattered remnant of the northern tribes to join Judah in worship at Jerusalem. His letters travel "from Beersheba to Dan" (v.5) — the traditional boundaries of united Israel — calling all twelve tribes back to the God of Abraham, Isaac, and Israel.
The Passover was held in the second month rather than the first (v.2-3), invoking the provision of Numbers 9:10-11, which allowed a delayed Passover for those who were ceremonially unclean or on a journey. The priests had not consecrated themselves in sufficient numbers, and the people were not yet assembled. Rather than abandon the celebration, Hezekiah applied the spirit of the Law with pastoral wisdom. When some northerners ate the Passover without proper ritual cleansing (v.18), Hezekiah prayed for pardon, and God "healed the people" (v.20) — demonstrating that God values the heart's preparation above ritual exactitude.
The response to Hezekiah's invitation reveals the spiritual condition of the land. Some in Ephraim, Manasseh, and Zebulun "laughed them to scorn, and mocked them" (v.10) — the same attitude that had brought divine judgment on the north. Yet others "humbled themselves, and came to Jerusalem" (v.11). In Judah, "the hand of God was to give them one heart" (v.12) — unity came by divine action, not human persuasion alone. The result was such joy that the assembly spontaneously extended the feast an additional seven days (v.23), and the priests' prayers "came up to his holy dwelling place, even unto heaven" (v.27). For the post-exilic community reading this account, Hezekiah's Passover modeled the reunion they hoped for — all Israel gathered in worship, regardless of tribal division, united by grace rather than separated by past failures.

Map & Geography

  • Parallels 1-2 Kings but focuses exclusively on Judah (the southern kingdom). Jerusalem and the Temple are the theological center throughout.
  • Key locations include various battle sites, reform locations, and high places destroyed or rebuilt by successive kings.
  • The book ends with exile to Babylon (586 BC) and Cyrus's decree permitting return — the geographic arc moves from Jerusalem to Babylon and back.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik notes that Hezekiah's Passover demonstrates the principle that God honors the heart's intent even when external forms are imperfect. He emphasizes the courage required to invite the mocking northern tribes and the gracious flexibility of celebrating in the second month rather than abandoning the feast altogether.
  • Charles Spurgeon: "The good Lord pardon every one that prepareth his heart to seek God — here is a prayer which covers a multitude of deficiencies. We come to God imperfectly, with unclean hands and wavering faith, yet if the heart is set toward Him, He pardons the failure of the form. Hezekiah did not excuse their uncleanness; he prayed through it. This is the pastor's great work — not to lower the standard, but to intercede for those who cannot yet reach it. The good Lord pardons; that is His character. Let us come boldly, heart-prepared though hand-soiled, and find that His mercy is greater than our impurity."

Reflection

  • 1. God values heart preparation over ritual perfection (vv.18-20). Many came to worship without meeting every ceremonial requirement, yet God "healed the people" because their hearts were set to seek Him. This does not excuse carelessness in worship but reveals God's priority: He would rather have your imperfect but sincere devotion than your absence while you wait to be "good enough." Come to God as you are, heart prepared, and let His grace cover your deficiencies.
  • 2. One leader's intercession can cover many people (vv.18-20). Hezekiah prayed for those who could not pray adequately for themselves, and God answered. Pastors, parents, and spiritual leaders carry this intercessory responsibility — standing in the gap for those under their care. If you lead others, pray for them with the confidence that "the good LORD" pardons those whose hearts are turned toward Him.
  • 3. Revival invitations will be mocked — extend them anyway (v.10- 11). Some scorned Hezekiah's invitation, but others humbled themselves and came. Never let the mockery of some prevent you from extending grace to all. The few who respond make the effort worthwhile. Your invitation to return to God may be laughed at by many but lifesaving for one.
  • 4. Genuine spiritual joy is spontaneous and overflowing (v.23). The assembly was so moved that they voluntarily extended the feast another seven days. True revival cannot be contained in a program or schedule — when God moves, people do not want to leave His presence. If your worship feels mechanical, ask God to restore the joy that makes you want more of Him, not less.
  • 5. Unity in worship comes from God's hand, not human effort (v.12). "The hand of God was to give them one heart." You cannot manufacture church unity through programs or personality — it is a divine gift that comes when God's people respond to His Word. Pray for the "one heart" that only God can give, and position yourself under His Word where unity is born.