Job — Chapter 16

Loading ESV text...

1Then Job answered and said,

2I have heard many such things: miserable comforters are ye all.

3Shall vain words have an end? or what emboldeneth thee that thou answerest?

4I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.

5But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.

6Though I speak, my grief is not asswaged: and though I forbear, what am I eased?

7But now he hath made me weary: thou hast made desolate all my company.

8And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.

9He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.

10They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.

11God hath delivered me to the ungodly, and turned me over into the hands of the wicked.

12I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.

13His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.

14He breaketh me with breach upon breach, he runneth upon me like a giant.

15I have sewed sackcloth upon my skin, and defiled my horn in the dust.

16My face is foul with weeping, and my eyelids is the shadow of death;

17Not for any injustice in mine hands: also my prayer is pure.

18O earth, cover not thou my blood, and let my cry have no place.

19Also now, behold, my witness is in heaven, and my record is on high.

20My friends scorn me: but mine eye poureth out tears unto God.

21Oh that one might plead for a man with God, as a man pleadeth for his neighbour!

22When a few years are come, then I shall go the way whence I shall not return.

1Then Job answered and said,

2I have heard many such things: Miserable comforters are ye all.

3Shall vain words have an end? Or what provoketh thee that thou answerest?

4I also could speak as ye do; If your soul were in my soul`s stead, I could join words together against you, And shake my head at you.

5[But] I would strengthen you with my mouth, And the solace of my lips would assuage [your grief].

6Though I speak, my grief is not assuaged; And though I forbear, what am I eased?

7But now he hath made me weary: Thou hast made desolate all my company.

8And thou hast laid fast hold on me, [which] is a witness [against me]: And my leanness riseth up against me, It testifieth to my face.

9He hath torn me in his wrath, and persecuted me; He hath gnashed upon me with his teeth: Mine adversary sharpeneth his eyes upon me.

10They have gaped upon me with their mouth; They have smitten me upon the cheek reproachfully: They gather themselves together against me.

11God delivereth me to the ungodly, And casteth me into the hands of the wicked.

12I was at ease, and he brake me asunder; Yea, he hath taken me by the neck, and dashed me to pieces: He hath also set me up for his mark.

13His archers compass me round about; He cleaveth my reins asunder, and doth not spare; He poureth out my gall upon the ground.

14He breaketh me with breach upon breach; He runneth upon me like a giant.

15I have sewed sackcloth upon my skin, And have laid my horn in the dust.

16My face is red with weeping, And on my eyelids is the shadow of death;

17Although there is no violence in my hands, And my prayer is pure.

18O earth, cover not thou my blood, And let my cry have no [resting] -place.

19Even now, behold, my witness is in heaven, And he that voucheth for me is on high.

20My friends scoff at me: [But] mine eye poureth out tears unto God,

21That he would maintain the right of a man with God, And of a son of man with his neighbor!

22For when a few years are come, I shall go the way whence I shall not return.

1Then Job replied:

2“I have heard many things like these before. What miserable comforters are you all!

3Will there be an end to your windy words? Or what provokes you that you answer?

4I also could speak like you, if you were in my place; I could pile up words against you, and I could shake my head at you.

5But I would strengthen you with my words; comfort from my lips would bring you relief.

6“But if I speak, my pain is not relieved, and if I refrain from speaking, how much of it goes away?

7Surely now he has worn me out; you have devastated my entire household.

8You have seized me, and it has become a witness; my leanness has risen up against me and testifies against me.

9His anger has torn me and persecuted me; he has gnashed at me with his teeth; my adversary locks his eyes on me.

10People have opened their mouths against me; they have struck my cheek in scorn; they unite together against me.

11God abandons me to evil men, and throws me into the hands of wicked men.

12I was in peace, and he has shattered me. He has seized me by the neck and crushed me. He has made me his target;

13his archers surround me. Without pity he pierces my kidneys and pours out my gall on the ground.

14He breaks through against me, time and time again; he rushes against me like a warrior.

15I have sewed sackcloth on my skin and buried my horn in the dust;

16my face is reddened because of weeping, and on my eyelids there is a deep darkness,

17although there is no violence in my hands and my prayer is pure.

18“O earth, do not cover my blood, nor let there be a secret place for my cry.

19Even now my witness is in heaven; my advocate is on high.

20My intercessor is my friend as my eyes pour out tears to God;

21and he contends with God on behalf of man as a man pleads for his friend.

22For the years that lie ahead are few, and then I will go on the way of no return.

1Then Job answered,

2“I have heard many such things. You are all miserable comforters!

3Shall vain words have an end? Or what provokes you that you answer?

4I also could speak as you do. If your soul were in my soul’s place, I could join words together against you, and shake my head at you,

5but I would strengthen you with my mouth. The solace of my lips would relieve you.

6“Though I speak, my grief is not subsided. Though I forbear, what am I eased?

7But now, God, you have surely worn me out. You have made desolate all my company.

8You have shriveled me up. This is a witness against me. My leanness rises up against me. It testifies to my face.

9He has torn me in his wrath, and persecuted me. He has gnashed on me with his teeth. My adversary sharpens his eyes on me.

10They have gaped on me with their mouth. They have struck me on the cheek reproachfully. They gather themselves together against me.

11God delivers me to the ungodly, and casts me into the hands of the wicked.

12I was at ease, and he broke me apart. Yes, he has taken me by the neck, and dashed me to pieces. He has also set me up for his target.

13His archers surround me. He splits my kidneys apart, and does not spare. He pours out my gall on the ground.

14He breaks me with breach on breach. He runs on me like a giant.

15I have sewed sackcloth on my skin, and have thrust my horn in the dust.

16My face is red with weeping. Deep darkness is on my eyelids.

17Although there is no violence in my hands, and my prayer is pure.

18“Earth, don’t cover my blood. Let my cry have no place to rest.

19Even now, behold, my witness is in heaven. He who vouches for me is on high.

20My friends scoff at me. My eyes pour out tears to God,

21that he would maintain the right of a man with God, of a son of man with his neighbor!

22For when a few years have come, I shall go the way of no return.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

Job's reply to Eliphaz's second speech — calls his friends miserable comforters, describes God as his attacker, yet paradoxically appeals to his 'witness in heaven' who will vindicate him.

Authorship & Background

Author: Unknown. Candidates include Job himself, Moses, Solomon, or an anonymous sage. Likely the oldest book in the Bible by setting (patriarchal era, approximately 2000-1800 BC), though the date of composition is debated. The book addresses the problem of innocent suffering and God's sovereignty. Key themes: Why do the righteous suffer? Is God just? Can faith survive without answers? The inadequacy of simplistic theology ('you suffer because you sinned'). God's sovereignty transcends human understanding. True worship says 'Though he slay me, yet will I trust in him' (13:15).
Historical Context: Chapter 16 begins Job's reply to Eliphaz's second speech and continues through chapter 17. This speech contains some of Job's most vivid descriptions of God's assault upon him (vv.7-14) alongside one of his most remarkable declarations of faith: "my witness is in heaven, and my record is on high" (v.19). Job oscillates between describing God as his attacker and affirming God as his advocate — a paradox that captures the complexity of faith under extreme suffering. He names his friends "miserable comforters" (v.2) — a phrase that has become proverbial. The chapter shows Job at both his most devastated and his most defiant: broken by God yet still appealing TO God against God.
Miserable Comforters (vv.1-5): "Miserable comforters are ye all" (v.2) — Job's famous verdict on his friends' counsel. Their words are "vain" (empty wind) and their motivation unclear: "what emboldeneth thee that thou answerest?" (v.3). Job reverses the situation: "I also could speak as ye do" — if their positions were reversed, he could heap up words and shake his head at them (v.4). But he would NOT: "I would strengthen you with my mouth, and the moving of my lips should asswage your grief" (v.5). Job tells them what real comfort looks like — and it is the opposite of what they provide.
God as Attacker (vv.6-14): Some of the most violent imagery in the Bible for God's action against a person. God has "made me weary" and "made desolate all my company" (v.7). God "teareth me in his wrath" and "gnasheth upon me with his teeth" (v.9). God has delivered him to the ungodly (v.11), broken him apart, seized him by the neck, dashed him to pieces, set him up as a target (v.12). God's archers surround him, slashing his kidneys, pouring out his gall (v.13). God "breaketh me with breach upon breach" and "runneth upon me like a giant" (v.14). This is not irreverent — it is Job's honest experience of God's action. He does not explain it away or soften it.
The Witness in Heaven (vv.15-22): In the midst of this devastation, faith erupts: "O earth, cover not thou my blood" (v.18) — Job appeals to creation as witness, like Abel's blood crying from the ground. Then: "Also now, behold, my witness is in heaven, and my record is on high" (v.19). Even though his friends scorn him, Job has an advocate in heaven — his eye "poureth out tears unto God" (v.20). He wishes "one might plead for a man with God, as a man pleadeth for his neighbour" (v.21) — the mediator longing from chapter 9 returns. Job cries out to the very God he describes as his attacker — because he has no one else to turn to.

Map & Geography

  • No specific geographic locations are referenced in this chapter.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik traces the development of Job's mediator-theology across the book: arbiter/daysman (9:33), witness in heaven (16:19), redeemer (19:25). Each iteration is more personal, more confident. Job is groping toward a full theology of heavenly intercession — which is only fully revealed in Christ. Guzik also notes the remarkable juxtaposition: Job describes God as his attacker (vv.7-14) and his witness (v.19) simultaneously. He appeals to God against God — the ultimate act of faith.
  • Charles Spurgeon: "'My witness is in heaven' — here is a man beaten, broken, deserted by friends, attacked (as he perceives) by God, sitting in ashes with his flesh rotting — and he looks up and says 'my witness is in heaven.' This is faith that does not depend on circumstances. It does not depend on feelings. It does not depend on friends. It depends solely on the conviction that somewhere beyond this mess, God knows the truth about me. And that is enough."

Reflection

  • 1. What does real comfort look like? (v.5). Job tells us: "I would strengthen you with my mouth." Real comfort strengthens rather than accuses, supports rather than explains, enters pain rather than analyzing it from outside. Ask: does my presence strengthen or burden the suffering person?
  • 2. You can describe God as attacker and still believe in Him (vv.7-14). Job's violent imagery for God's action is honest experience, not blasphemy. Scripture includes it. You are permitted to tell God exactly how His actions feel — even if they feel like assault. Honesty is not irreverence.
  • 3. Faith develops through suffering (v.19). Job's theology GROWS through his pain: from "daysman" (ch. 9) to "witness in heaven" (ch. 16) to "redeemer" (ch. 19). Suffering does not just destroy faith — it can deepen it. Each new declaration of trust is more personal and more confident than the last.
  • 4. Appealing to God against God (vv.12,19). This is the paradox of mature faith: the God who wounds is the same God you cry to for healing. You have no one else to turn to. When God seems like the problem, He is still the only solution. Run TO God, not FROM God, even when God is the one you're running from.
  • 5. Tears directed to God are prayers (v.20). "Mine eye poureth out tears unto God." Tears can be intercession. Weeping before God is communication. You do not need words to pray — sometimes tears say more than sentences ever could. God hears the language of grief.