Job — Chapter 35

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1Elihu spake moreover, and said,

2Thinkest thou this to be right, that thou saidst, My righteousness is more than God’s?

3For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?

4I will answer thee, and thy companions with thee.

5Look unto the heavens, and see; and behold the clouds which are higher than thou.

6If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?

7If thou be righteous, what givest thou him? or what receiveth he of thine hand?

8Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.

9By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.

10But none saith, Where is God my maker, who giveth songs in the night;

11Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?

12There they cry, but none giveth answer, because of the pride of evil men.

13Surely God will not hear vanity, neither will the Almighty regard it.

14Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.

15But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:

16Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.

1Moreover Elihu answered and said,

2Thinkest thou this to be [thy] right, [Or] sayest thou, My righteousness is more than God`s,

3That thou sayest, What advantage will it be unto thee? [And], What profit shall I have, more than if I had sinned?

4I will answer thee, And thy companions with thee.

5Look unto the heavens, and see; And behold the skies, which are higher than thou.

6If thou hast sinned, what effectest thou against him? And if thy transgressions be multiplied, what doest thou unto him?

7If thou be righteous, what givest thou him? Or what receiveth he of thy hand?

8Thy wickedness [may hurt] a man as thou art; And thy righteousness [may profit] a son of man.

9By reason of the multitude of oppressions they cry out; They cry for help by reason of the arm of the mighty.

10But none saith, Where is God my Maker, Who giveth songs in the night,

11Who teacheth us more than the beasts of the earth, And maketh us wiser than the birds of the heavens?

12There they cry, but none giveth answer, Because of the pride of evil men.

13Surely God will not hear an empty [cry], Neither will the Almighty regard it.

14How much less when thou sayest thou beholdest him not, The cause is before him, and thou waitest for him!

15But now, because he hath not visited in his anger, Neither doth he greatly regard arrogance;

16Therefore doth Job open his mouth in vanity; He multiplieth words without knowledge.

1Then Elihu answered:

2“Do you think this to be just when you say, ‘My right before God’?

3But you say, ‘What will it profit you,’ and, ‘What do I gain by not sinning?’

4I will reply to you, and to your friends with you.

5Gaze at the heavens and see; consider the clouds, which are higher than you.

6If you sin, how does it affect God? If your transgressions are many, what does it do to him?

7If you are righteous, what do you give to God, or what does he receive from your hand?

8Your wickedness affects only a person like yourself, and your righteousness only other people.

9“People cry out because of the excess of oppression; they cry out for help because of the power of the mighty.

10But no one says, ‘Where is God, my Creator, who gives songs in the night,

11who teaches us more than the wild animals of the earth, and makes us wiser than the birds of the sky?’

12Then they cry out—but he does not answer— because of the arrogance of the wicked.

13Surely it is an empty cry—God does not hear it; the Almighty does not take notice of it.

14How much less, then, when you say that you do not perceive him, that the case is before him and you are waiting for him!

15And further, when you say that his anger does not punish, and that he does not know transgression!

16So Job opens his mouth to no purpose; without knowledge he multiplies words.”

1Moreover Elihu answered,

2“Do you think this to be your right, or do you say, ‘My righteousness is more than God’s,’

3That you ask, ‘What advantage will it be to you? What profit shall I have, more than if I had sinned?’

4I will answer you, and your companions with you.

5Look to the heavens, and see. See the skies, which are higher than you.

6If you have sinned, what effect do you have against him? If your transgressions are multiplied, what do you do to him?

7If you are righteous, what do you give him? Or what does he receive from your hand?

8Your wickedness may hurt a man as you are, and your righteousness may profit a son of man.

9“By reason of the multitude of oppressions they cry out. They cry for help by reason of the arm of the mighty.

10But no one says, ‘Where is God my Maker, who gives songs in the night,

11who teaches us more than the animals of the earth, and makes us wiser than the birds of the sky?’

12There they cry, but no one gives answer, because of the pride of evil men.

13Surely God will not hear an empty cry, neither will the Almighty regard it.

14How much less when you say you don’t see him. The cause is before him, and you wait for him!

15But now, because he has not visited in his anger, neither does he greatly regard arrogance.

16Therefore Job opens his mouth with empty talk, and he multiplies words without knowledge.”

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

Elihu's third speech — argues that human sin or righteousness does not affect God's essential nature, and that those who cry out in suffering without truly seeking God should not expect an answer.

Authorship & Background

Author: Unknown (see Chapter 1 notes for full discussion).
Historical Context: Chapter 35 is Elihu's third speech and the shortest of his four addresses. Here Elihu tackles a question he attributes to Job: "What advantage have I? How am I better off than if I had sinned?" (v.3, ESV). Elihu's answer has two parts: (1) human sin or righteousness does not affect GOD — it affects other humans (vv.5-8); (2) people who cry out in suffering but do not genuinely seek God should not expect an answer (vv.9-16). The first point is theologically significant: God is not diminished by sin or enriched by righteousness. The second point is partially valid but harshly applied to Job, who has been seeking God with all his being (23:3).
God's Self-Sufficiency (vv.5-8): "Look unto the heavens, and see; and behold the clouds which are higher than thou" (v.5). If you sin, what do you do TO God? (v.6). If you are righteous, what do you GIVE God? (v.7). Your wickedness affects men like yourself; your righteousness benefits fellow humans (v.8). Elihu's point: God is not personally injured by sin or personally profited by righteousness. He transcends the transaction. This echoes Eliphaz's point in 22:2-3, but Elihu draws a different conclusion: your conduct matters for HUMAN community, not for divine need.
Why God Does Not Answer Cries (vv.9-13): People cry out under oppression (v.9) but "none saith, Where is God my maker, who giveth songs in the night?" (v.10). They cry from pain but not toward God. They want relief but not relationship. Therefore "God will not hear vanity, neither will the Almighty regard it" (v.13). Elihu distinguishes between crying out in pain (which anyone does) and genuinely seeking God (which requires intentionality).
Application to Job (vv.14-16): Elihu tells Job: "Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him" (v.14). Job should trust even when he cannot see. But then Elihu concludes harshly: "Job opens his mouth in empty talk; he multiplies words without knowledge" (v.16, ESV). This judgment anticipates God's own rebuke in 38:2 — but coming from Elihu rather than God, it carries less authority.

Map & Geography

  • No specific geographic locations are referenced in this chapter.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik observes that Elihu's point about God's self-sufficiency (vv.5-8) is theologically correct and echoes later Reformed theology: God is not enriched by our worship or impoverished by our sin. He commands righteousness for our good, not His need. However, Guzik notes that the application to Job is unfair: Job HAS been seeking God genuinely (23:3), not merely crying in pain. Elihu's critique of empty cries applies to others, not to Job.
  • Charles Spurgeon: "God who 'giveth songs in the night' — this is one of the tenderest descriptions of God in all Scripture. In the daylight, anyone can sing. But in the night — in suffering, darkness, confusion — only God can give the song. The melody comes not from circumstances but from the Composer Himself. Elihu is right that many cry in pain without seeking the Singer. They want relief but not the Reliever. They want comfort but not the Comforter. God responds to those who seek HIM, not merely those who seek escape."

Reflection

  • 1. God does not need your righteousness — but He commands it for your good (vv.6-8). Worship is not payment to God; it is participation in what God designed for human flourishing. This liberates worship from being transactional: you don't serve God to earn; you serve God because it is what you were made for.
  • 2. Crying from pain is not the same as seeking God (vv.9-10). Everyone cries when they hurt. But not everyone asks "Where is God my Maker?" The difference between pain-driven crying and faith-driven seeking determines whether we receive God's response. Seek the Person, not just the relief.
  • 3. God gives songs in the night (v.10). This is one of the most beautiful promises in Scripture. Darkness does not silence God's music — it is precisely where He composes it. If you are in the night, listen for the song He is giving.
  • 4. Trust when you cannot see (v.14). Elihu's counsel here is genuinely wise: when evidence fails, trust must operate. Faith is not seeing and believing — it is NOT seeing and STILL believing. This is precisely what Job will ultimately demonstrate.