Job — Chapter 3

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1After this opened Job his mouth, and cursed his day.

2And Job spake, and said,

3Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.

4Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

5Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.

6As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

7Lo, let that night be solitary, let no joyful voice come therein.

8Let them curse it that curse the day, who are ready to raise up their mourning.

9Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

10Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.

11Why died I not from the womb? why did I not give up the ghost when I came out of the belly?

12Why did the knees prevent me? or why the breasts that I should suck?

13For now should I have lain still and been quiet, I should have slept: then had I been at rest,

14With kings and counsellors of the earth, which built desolate places for themselves;

15Or with princes that had gold, who filled their houses with silver:

16Or as an hidden untimely birth I had not been; as infants which never saw light.

17There the wicked cease from troubling; and there the weary be at rest.

18There the prisoners rest together; they hear not the voice of the oppressor.

19The small and great are there; and the servant is free from his master.

20Wherefore is light given to him that is in misery, and life unto the bitter in soul;

21Which long for death, but it cometh not; and dig for it more than for hid treasures;

22Which rejoice exceedingly, and are glad, when they can find the grave?

23Why is light given to a man whose way is hid, and whom God hath hedged in?

24For my sighing cometh before I eat, and my roarings are poured out like the waters.

25For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

26I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

1After this opened Job his mouth, and cursed his day.

2And Job answered and said:

3Let the day perish wherein I was born, And the night which said, There is a man-child conceived.

4Let that day be darkness; Let not God from above seek for it, Neither let the light shine upon it.

5Let darkness and the shadow of death claim it for their own; Let a cloud dwell upon it; Let all that maketh black the day terrify it.

6As for that night, let thick darkness seize upon it: Let it not rejoice among the days of the year; Let it not come into the number of the months.

7Lo, let that night be barren; Let no joyful voice come therein.

8Let them curse it that curse the day, Who are ready to rouse up leviathan.

9Let the stars of the twilight thereof be dark: Let it look for light, but have none; Neither let it behold the eyelids of the morning:

10Because it shut not up the doors of my [mother`s] womb, Nor hid trouble from mine eyes.

11Why died I not from the womb? Why did I not give up the ghost when my mother bare me?

12Why did the knees receive me? Or why the breast, that I should suck?

13For now should I have lain down and been quiet; I should have slept; then had I been at rest,

14With kings and counsellors of the earth, Who built up waste places for themselves;

15Or with princes that had gold, Who filled their houses with silver:

16Or as a hidden untimely birth I had not been, As infants that never saw light.

17There the wicked cease from troubling; And there the weary are at rest.

18There the prisoners are at ease together; They hear not the voice of the taskmaster.

19The small and the great are there: And the servant is free from his master.

20Wherefore is light given to him that is in misery, And life unto the bitter in soul;

21Who long for death, but it cometh not, And dig for it more than for hid treasures;

22Who rejoice exceedingly, And are glad, when they can find the grave?

23[Why is light given] to a man whose way is hid, And whom God hath hedged in?

24For my sighing cometh before I eat, And my groanings are poured out like water.

25For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me.

26I am not at ease, neither am I quiet, neither have I rest; But trouble cometh.

1After this Job opened his mouth and cursed the day he was born.

2Job spoke up and said:

3“Let the day on which I was born perish, and the night that said, ‘A man has been conceived!’

4That day—let it be darkness; let not God on high regard it, nor let light shine on it!

5Let darkness and the deepest shadow claim it; let a cloud settle on it; let whatever blackens the day terrify it.

6That night—let darkness seize it; let it not be included among the days of the year; let it not enter among the number of the months!

7Indeed, let that night be barren; let no shout of joy penetrate it!

8Let those who curse the day curse it— those who are prepared to rouse Leviathan.

9Let its morning stars be darkened; let it wait for daylight but find none, nor let it see the first rays of dawn,

10because it did not shut the doors of my mother’s womb on me, nor did it hide trouble from my eyes.

11“Why did I not die at birth, and why did I not expire as I came out of the womb?

12Why did the knees welcome me, and why were there two breasts that I might nurse at them?

13For now I would be lying down and would be quiet, I would be asleep and then at peace

14with kings and counselors of the earth who built for themselves places now desolate,

15or with princes who possessed gold, who filled their palaces with silver.

16Or why was I not buried like a stillborn infant, like infants who have never seen the light?

17There the wicked cease from turmoil, and there the weary are at rest.

18There the prisoners relax together; they do not hear the voice of the oppressor.

19Small and great are there, and the slave is free from his master.

20“Why does God give light to one who is in misery, and life to those whose soul is bitter,

21to those who wait for death that does not come, and search for it more than for hidden treasures,

22who rejoice even to jubilation, and are exultant when they find the grave?

23Why is light given to a man whose way is hidden, and whom God has hedged in?

24For my sighing comes in place of my food, and my groanings flow forth like water.

25For the very thing I dreaded has happened to me, and what I feared has come upon me.

26I have no ease; I have no quietness; I cannot rest; turmoil has come upon me.”

1After this Job opened his mouth, and cursed the day of his birth.

2Job answered:

3“Let the day perish in which I was born, the night which said, ‘There is a boy conceived.’

4Let that day be darkness. Don’t let God from above seek for it, neither let the light shine on it.

5Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes black the day terrify it.

6As for that night, let thick darkness seize on it. Let it not rejoice among the days of the year. Let it not come into the number of the months.

7Behold, let that night be barren. Let no joyful voice come therein.

8Let them curse it who curse the day, who are ready to rouse up leviathan.

9Let the stars of its twilight be dark. Let it look for light, but have none, neither let it see the eyelids of the morning,

10because it didn’t shut up the doors of my mother’s womb, nor did it hide trouble from my eyes.

11“Why didn’t I die from the womb? Why didn’t I give up the spirit when my mother bore me?

12Why did the knees receive me? Or why the breast, that I should nurse?

13For now should I have lain down and been quiet. I should have slept, then I would have been at rest,

14with kings and counselors of the earth, who built up waste places for themselves;

15or with princes who had gold, who filled their houses with silver:

16or as a hidden untimely birth I had not been, as infants who never saw light.

17There the wicked cease from troubling. There the weary are at rest.

18There the prisoners are at ease together. They don’t hear the voice of the taskmaster.

19The small and the great are there. The servant is free from his master.

20“Why is light given to him who is in misery, life to the bitter in soul,

21Who long for death, but it doesn’t come; and dig for it more than for hidden treasures,

22who rejoice exceedingly, and are glad, when they can find the grave?

23Why is light given to a man whose way is hidden, whom God has hedged in?

24For my sighing comes before I eat. My groanings are poured out like water.

25For the thing which I fear comes on me, That which I am afraid of comes to me.

26I am not at ease, neither am I quiet, neither have I rest; but trouble comes.”

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

Job's first speech — he breaks his silence to curse the day of his birth, wishing he had never existed rather than endure such suffering.

Authorship & Background

Author: Unknown. Candidates include Job himself, Moses, Solomon, or an anonymous sage. Likely the oldest book in the Bible by setting (patriarchal era, approximately 2000-1800 BC), though the date of composition is debated. The book addresses the problem of innocent suffering and God's sovereignty. Key themes: Why do the righteous suffer? Is God just? Can faith survive without answers? The inadequacy of simplistic theology ('you suffer because you sinned'). God's sovereignty transcends human understanding. True worship says 'Though he slay me, yet will I trust in him' (13:15).
Historical Context: Chapter 3 breaks the seven-day silence. Job opens his mouth — not to curse God (as Satan predicted), but to curse the day of his birth. This is the first of Job's speeches and it launches the entire poetic dialogue that comprises the bulk of the book (chapters 3-42:6). The language is intensely poetic, deliberately anti-creation: where Genesis 1 says "Let there be light," Job says "Let that day be darkness." Job does not curse God — he curses his own existence. This is a crucial distinction: he wishes he had never been born, but he does not renounce God. The chapter divides into three sections: cursing the day of birth (vv.1-10), wishing for death at birth (vv.11-19), and questioning why life is given to the miserable (vv.20-26).
Cursing the Day (vv.1-10): Job's curse is a deliberate reversal of creation. He wants the day of his birth uncreated — removed from the calendar, swallowed by darkness, erased from time. "Let that day be darkness" reverses "Let there be light." "Let it not be joined unto the days of the year" — let it be deleted from existence. The intensity of the poetry reveals the depth of his anguish. Note: Job curses the day, not the God who made the day. He wishes he had never existed, but he does not wish God did not exist. This is the difference between despair and blasphemy.
Longing for Death at Birth (vv.11-19): "Why died I not from the womb?" Job argues that death would have been preferable to life. In death, he would be "at rest" with kings, counselors, and princes — all reduced to equality in the grave. The wicked cease troubling, the weary find rest, prisoners no longer hear the oppressor. Death is portrayed as the great equalizer — not as punishment but as release. This is not a theological statement about the afterlife but a cry of pain: anything would be better than this.
Why Give Light to the Miserable? (vv.20-26): Job moves from personal anguish to philosophical question: why does God give life to those who long for death? Why give light to "him that is in misery"? The question is not rhetorical — it demands an answer that the friends cannot give and that God will not give until chapter 38. Verse 23 echoes Satan's word "hedge" from 1:10, but with devastating irony: Satan complained that God hedged Job IN with blessing; now Job complains that God has hedged him IN with suffering. The chapter ends not with resolution but with raw pain: "yet trouble came."

Map & Geography

  • No specific geographic locations are referenced in this chapter.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik observes that Job's speech is carefully structured anti- creation poetry. He does not randomly vent — he deliberately inverts the language of Genesis 1. This shows theological sophistication even in despair. Guzik also notes that Job never curses God (Satan's prediction fails), never asks to die by his own hand (he does not contemplate suicide — he wishes God had never created him, which is different), and never abandons his relationship with God. His complaint is directed TO God, not AWAY from God.
  • Charles Spurgeon: "Here is a man in the very depths, and yet he does not sin in the way Satan predicted. He does not curse God — he curses the day. There is a vast difference. Many a saint has wished he had never been born without ever wishing God did not exist. The language of extreme suffering is not the language of apostasy. God hears the groan that comes from faith's dark night and does not condemn it. He who made us knows our frame and remembers that we are dust."

Reflection

  • 1. Faith permits honest anguish (vv.1-3). Job's curse on his birthday is included in inspired Scripture. God did not condemn these words. The psalms of lament, Jeremiah's curses on his birth, and Job's anguish all teach that honest pain expressed TO God is not sin. You do not need to pretend you are fine. God would rather hear your raw cry than your polished silence.
  • 2. Despair and faith are not mutually exclusive (v.23). Job questions God while still speaking to God. He complains about God's actions while still acknowledging God is the one acting. If you find yourself in darkness and cannot find God, keep talking to Him anyway. The very complaint proves the relationship still exists.
  • 3. The problem of purposeless suffering (v.20). "Why give light to the miserable?" is a question every sufferer asks. The book of Job does not answer it with a formula — it answers it with a Person (chapters 38-41). When no explanation suffices, only the presence of God satisfies.
  • 4. You are not alone in darkness (v.26). Job's description of his inner state — no safety, no rest, no quiet, yet trouble comes — is the experience of millions. Scripture includes this chapter so that sufferers know: even the most righteous person in the earth felt exactly what you feel. Your darkness does not disqualify you from God's purposes.
  • 5. There is a difference between wanting to die and wanting to cease existing (vv.11-16). Job does not contemplate suicide — he wishes he had never been created. The distinction matters: he still acknowledges God's sovereignty over life and death. He will not take what is not his to take. If you are in this kind of pain, reach out: 988 Suicide and Crisis Lifeline.