Job — Chapter 30

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1But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.

2Yea, whereto might the strength of their hands profit me, in whom old age was perished?

3For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.

4Who cut up mallows by the bushes, and juniper roots for their meat.

5They were driven forth from among men, (they cried after them as after a thief;)

6To dwell in the cliffs of the valleys, in caves of the earth, and in the rocks.

7Among the bushes they brayed; under the nettles they were gathered together.

8They were children of fools, yea, children of base men: they were viler than the earth.

9And now am I their song, yea, I am their byword.

10They abhor me, they flee far from me, and spare not to spit in my face.

11Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.

12Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.

13They mar my path, they set forward my calamity, they have no helper.

14They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.

15Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.

16And now my soul is poured out upon me; the days of affliction have taken hold upon me.

17My bones are pierced in me in the night season: and my sinews take no rest.

18By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.

19He hath cast me into the mire, and I am become like dust and ashes.

20I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.

21Thou art become cruel to me: with thy strong hand thou opposest thyself against me.

22Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.

23For I know that thou wilt bring me to death, and to the house appointed for all living.

24Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.

25Did not I weep for him that was in trouble? was not my soul grieved for the poor?

26When I looked for good, then evil came unto me: and when I waited for light, there came darkness.

27My bowels boiled, and rested not: the days of affliction prevented me.

28I went mourning without the sun: I stood up, and I cried in the congregation.

29I am a brother to dragons, and a companion to owls.

30My skin is black upon me, and my bones are burned with heat.

31My harp also is turned to mourning, and my organ into the voice of them that weep.

1But now they that are younger than I have me in derision, Whose fathers I disdained to set with the dogs of my flock.

2Yea, the strength of their hands, whereto should it profit me? Men in whom ripe age is perished.

3They are gaunt with want and famine; They gnaw the dry ground, in the gloom of wasteness and desolation.

4They pluck salt-wort by the bushes; And the roots of the broom are their food.

5They are driven forth from the midst [of men]; They cry after them as after a thief;

6So that they dwell in frightful valleys, In holes of the earth and of the rocks.

7Among the bushes they bray; Under the nettles they are gathered together.

8[They are] children of fools, yea, children of base men; They were scourged out of the land.

9And now I am become their song, Yea, I am a byword unto them.

10They abhor me, they stand aloof from me, And spare not to spit in my face.

11For he hath loosed his cord, and afflicted me; And they have cast off the bridle before me.

12Upon my right hand rise the rabble; They thrust aside my feet, And they cast up against me their ways of destruction.

13They mar my path, They set forward my calamity, [Even] men that have no helper.

14As through a wide breach they come: In the midst of the ruin they roll themselves [upon me].

15Terrors are turned upon me; They chase mine honor as the wind; And my welfare is passed away as a cloud.

16And now my soul is poured out within me; Days of affliction have taken hold upon me.

17In the night season my bones are pierced in me, And the [pains] that gnaw me take no rest.

18By [God`s] great force is my garment disfigured; It bindeth me about as the collar of my coat.

19He hath cast me into the mire, And I am become like dust and ashes.

20I cry unto thee, and thou dost not answer me: I stand up, and thou gazest at me.

21Thou art turned to be cruel to me; With the might of thy hand thou persecutest me.

22Thou liftest me up to the wind, thou causest me to ride [upon it]; And thou dissolvest me in the storm.

23For I know that thou wilt bring me to death, And to the house appointed for all living.

24Howbeit doth not one stretch out the hand in his fall? Or in his calamity therefore cry for help?

25Did not I weep for him that was in trouble? Was not my soul grieved for the needy?

26When I looked for good, then evil came; And when I waited for light, there came darkness.

27My heart is troubled, and resteth not; Days of affliction are come upon me.

28I go mourning without the sun: I stand up in the assembly, and cry for help.

29I am a brother to jackals, And a companion to ostriches.

30My skin is black, [and falleth] from me, And my bones are burned with heat.

31Therefore is my harp [turned] to mourning, And my pipe into the voice of them that weep.

1“But now they mock me, those who are younger than I, whose fathers I disdained too much to put with my sheep dogs.

2Moreover, the strength of their hands— what use was it to me? Those whose strength had perished,

3gaunt with want and hunger, they would roam the parched land, by night a desolate waste.

4By the brush they would gather herbs from the salt marshes, and the root of the broom tree was their food.

5They were banished from the community— people shouted at them as they would shout at thieves—

6so that they had to live in the dry stream beds, in the holes of the ground, and among the rocks.

7They brayed like animals among the bushes and were huddled together under the nettles.

8Sons of senseless and nameless people, they were driven out of the land with whips.

9“And now I have become their taunt song; I have become a byword among them.

10They detest me and maintain their distance; they do not hesitate to spit in my face.

11Because God has untied my tent cord and afflicted me, people throw off all restraint in my presence.

12On my right the young rabble rise up; they drive me from place to place and build up siege ramps against me.

13They destroy my path; they succeed in destroying me without anyone assisting them.

14They come in as through a wide breach; amid the crash they come rolling in.

15Terrors are turned loose on me; they drive away my honor like the wind, and as a cloud my deliverance has passed away.

16“And now my soul pours itself out within me; days of suffering take hold of me.

17Night pierces my bones; my gnawing pains never cease.

18With great power God grasps my clothing; he binds me like the collar of my tunic.

19He has flung me into the mud, and I have come to resemble dust and ashes.

20I cry out to you, but you do not answer me; I stand up, and you only look at me.

21You have become cruel to me; with the strength of your hand you attack me.

22You pick me up on the wind and make me ride on it; you toss me about in the storm.

23I know that you are bringing me to death, to the meeting place for all the living.

24“Surely one does not stretch out his hand against a broken man when he cries for help in his distress.

25Have I not wept for the unfortunate? Was not my soul grieved for the poor?

26But when I hoped for good, trouble came; when I expected light, then darkness came.

27My heart is in turmoil unceasingly; the days of my affliction confront me.

28I go about blackened, but not by the sun; in the assembly I stand up and cry for help.

29I have become a brother to jackals and a companion of ostriches.

30My skin has turned dark on me; my body is hot with fever.

31My harp is used for mourning and my flute for the sound of weeping.

1“But now those who are younger than I have me in derision, whose fathers I would have disdained to put with my sheep dogs.

2Of what use is the strength of their hands to me, men in whom ripe age has perished?

3They are gaunt from lack and famine. They gnaw the dry ground, in the gloom of waste and desolation.

4They pluck salt herbs by the bushes. The roots of the broom are their food.

5They are driven out from among men. They cry after them as after a thief;

6So that they dwell in frightful valleys, and in holes of the earth and of the rocks.

7Among the bushes they bray; and under the nettles they are gathered together.

8They are children of fools, yes, children of wicked men. They were flogged out of the land.

9“Now I have become their song. Yes, I am a byword to them.

10They abhor me, they stand aloof from me, and don’t hesitate to spit in my face.

11For he has untied his cord, and afflicted me; and they have thrown off restraint before me.

12On my right hand rise the rabble. They thrust aside my feet, They cast up against me their ways of destruction.

13They mar my path, They set forward my calamity, without anyone’s help.

14As through a wide breach they come, in the middle of the ruin they roll themselves in.

15Terrors have turned on me. They chase my honor as the wind. My welfare has passed away as a cloud.

16“Now my soul is poured out within me. Days of affliction have taken hold on me.

17In the night season my bones are pierced in me, and the pains that gnaw me take no rest.

18By great force is my garment disfigured. It binds me about as the collar of my coat.

19He has cast me into the mire. I have become like dust and ashes.

20I cry to you, and you do not answer me. I stand up, and you gaze at me.

21You have turned to be cruel to me. With the might of your hand you persecute me.

22You lift me up to the wind, and drive me with it. You dissolve me in the storm.

23For I know that you will bring me to death, To the house appointed for all living.

24“However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help?

25Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy?

26When I looked for good, then evil came; When I waited for light, there came darkness.

27My heart is troubled, and doesn’t rest. Days of affliction have come on me.

28I go mourning without the sun. I stand up in the assembly, and cry for help.

29I am a brother to jackals, and a companion to ostriches.

30My skin grows black and peels from me. My bones are burned with heat.

31Therefore my harp has turned to mourning, and my pipe into the voice of those who weep.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

Job's final monologue continued — contrasts his former honor with present humiliation: despised by the lowest of society, assaulted by suffering, and met with silence when he cries to God.

Authorship & Background

Author: Unknown (see Chapter 1 notes for full discussion).
Historical Context: Chapter 30 is the devastating counterpart to chapter 29. If chapter 29 was the portrait of former glory, chapter 30 is the portrait of present misery. The contrast is deliberate and devastating: where Job was once honored, he is now mocked; where he was once powerful, he is now helpless; where God was once near, God is now silent. The chapter divides into three sections: social humiliation (vv.1-15), physical suffering (vv.16-19), and divine silence (vv.20-31). Each section deepens the anguish. Job is attacked from below (by the lowest of men), from within (by his own body), and from above (by God's apparent cruelty).
Social Humiliation (vv.1-15): The men who now mock Job are the lowest of society — men whose fathers Job "would have disdained to set with the dogs of my flock" (v.1). These outcasts, scavengers, and social refuse now have Job as their song (v.9) and their byword (v.9). They spit in his face (v.10), push him away (v.12), and attack him like an invading army (vv.13-14). The reversal is total: the most honored man is now mocked by the most despised.
Physical Suffering (vv.16-19): Job's soul is "poured out" (v.16), his bones are pierced at night (v.17), pain never rests (v.17), his garment is disfigured by disease (v.18), and he feels cast into the mire (v.19). He has "become like dust and ashes" (v.19). The physical description is raw and unflinching — this is a body in revolt, a life dissolving.
Divine Silence (vv.20-31): The most painful section. "I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not" (v.20). God, who once watched over Job (29:2), now seems cruel (v.21), lifting Job up only to toss him in the storm (v.22). Job knows death is coming (v.23). His final images are desolation: "I am a brother to dragons, and a companion to owls" (v.29). His harp is turned to mourning (v.31). The chapter ends in unrelieved darkness.

Map & Geography

  • No specific geographic locations are referenced in this chapter.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik notes the careful literary structure: ch.29 = past glory, ch.30 = present misery. The contrast is designed to be overwhelming. Guzik emphasizes that v.20 represents the nadir of Job's experience — not physical pain but divine silence. When God does not answer, all other suffering intensifies. Guzik observes that Job's accusation of divine cruelty (v.21) is remarkable in that God does not rebuke him for it.
  • Charles Spurgeon: "The sharpest sword in suffering's armory is not pain but silence. Job can endure the body's breaking and the world's mocking, but he cannot endure heaven's quiet. 'Thou dost not hear me' — these five words contain more agony than all the boils on his body. For a man who once enjoyed 'the secret of God' (29:4) to now cry into emptiness — this is the true crucifixion. Yet even in accusation, Job still cries TO God, not away from God. His faith is battered but not broken."

Reflection

  • 1. Divine silence is worse than human cruelty (v.20). The mocking of the lowest men hurts less than the silence of the Most High. When God does not answer, all other suffering amplifies. If you are in a season of silence, know that you are not alone — Job, David, Jeremiah, and even Christ on the cross experienced the apparent absence of God.
  • 2. Crying TO God even while accusing God is faith (v.21). Job calls God cruel — but he calls Him this TO HIS FACE. He does not walk away; he shouts louder. Accusation directed at God is still prayer. Complaint that stays in relationship is still faith. The opposite of faith is not doubt — it is departure.
  • 3. Social reversal reveals the fragility of human honor (vv.1-15). Job was the most respected man in the land. Now he is mocked by the most despised. Human honor is a vapor — it depends on circumstances that can change overnight. Build your identity on something more durable than social approval.
  • 4. Expecting good and receiving evil is a universal human experience (v.26). Righteousness does not guarantee comfort. Obedience does not guarantee ease. The expectation that doing right will always produce right outcomes must die — and its death is painful. But what rises in its place is purer faith.