Luke — Chapter 10

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1After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.

2And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.

3Go! I am sending you out like lambs among wolves.

4Carry no purse or bag or sandals. Do not greet anyone along the road.

5Whatever house you enter, begin by saying, ‘Peace to this house.’

6If a man of peace is there, your peace will rest on him; if not, it will return to you.

7Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.

8If you enter a town and they welcome you, eat whatever is set before you.

9Heal the sick who are there and tell them, ‘The kingdom of God is near you.’

10But if you enter a town and they do not welcome you, go into the streets and declare,

11‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’

12I tell you, it will be more bearable on that day for Sodom than for that town.

13Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

14But it will be more bearable for Tyre and Sidon at the judgment than for you.

15And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades!

16Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.”

17The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”

18So He told them, “I saw Satan fall like lightning from heaven.

19Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.

20Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

21At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.

22All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal Him.”

23Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.

24For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”

25One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?”

26“What is written in the Law?” Jesus replied. “How do you read it?”

27He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

28“You have answered correctly,” Jesus said. “Do this and you will live.”

29But wanting to justify himself, he asked Jesus, “And who is my neighbor?”

30Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.

31Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.

32So too, when a Levite came to that spot and saw him, he passed by on the other side.

33But a Samaritan on a journey came upon him, and when he saw him, he had compassion.

34He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.

35The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’

36Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37“The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”

38As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home.

39She had a sister named Mary, who sat at the Lord’s feet listening to His message.

40But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”

41“Martha, Martha,” the Lord replied, “you are worried and upset about many things.

42But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”

1After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

3Go your ways: behold, I send you forth as lambs among wolves.

4Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

5And into whatsoever house ye enter, first say, Peace be to this house.

6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

8And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

18And he said unto them, I beheld Satan as lightning fall from heaven.

19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

23And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

25And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

26He said unto him, What is written in the law? how readest thou?

27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

28And he said unto him, Thou hast answered right: this do, and thou shalt live.

29But he, willing to justify himself, said unto Jesus, And who is my neighbour?

30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.

40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

1Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.

2And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.

3Go your ways; behold, I send you forth as lambs in the midst of wolves.

4Carry no purse, no wallet, no shoes; and salute no man on the way.

5And into whatsoever house ye shall enter, first say, Peace [be] to this house.

6And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again.

7And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.

8And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

9and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

10But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say,

11Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.

12I say unto you, it shall be more tolerable in that day for Sodom, than for that city.

13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.

15And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt be brought down unto Hades.

16He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me.

17And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name.

18And he said unto them, I beheld Satan fallen as lightning from heaven.

19Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.

20Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.

21In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.

22All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal [him].

23And turning to the disciples, he said privately, Blessed [are] the eyes which see the things that ye see:

24for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.

25And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life?

26And he said unto him, What is written in the law? how readest thou?

27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.

28And he said unto him, Thou hast answered right: this do, and thou shalt live.

29But he, desiring to justify himself, said unto Jesus, And who is my neighbor?

30Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.

32And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.

33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,

34and came to him, and bound up his wounds, pouring on [them] oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.

35And on the morrow he took out two shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.

36Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?

37And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.

38Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.

39And she had a sister called Mary, who also sat at the Lord`s feet, and heard his word.

40But Martha was cumbered about much serving; and she came up to him, and said, Lord, dost thou not care that my sister did leave me to serve alone? bid her therefore that she help me.

41But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things:

42but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.

1After this the Lord appointed seventy-two others and sent them on ahead of him two by two into every town and place where he himself was about to go.

2He said to them, “The harvest is plentiful, but the workers are few. Therefore ask the Lord of the harvest to send out workers into his harvest.

3Go! I am sending you out like lambs surrounded by wolves.

4Do not carry a money bag, a traveler’s bag, or sandals, and greet no one on the road.

5Whenever you enter a house, first say, ‘May peace be on this house!’

6And if a peace-loving person is there, your peace will remain on him, but if not, it will return to you.

7Stay in that same house, eating and drinking what they give you, for the worker deserves his pay. Do not move around from house to house.

8Whenever you enter a town and the people welcome you, eat what is set before you.

9Heal the sick in that town and say to them, ‘The kingdom of God has come upon you!’

10But whenever you enter a town and the people do not welcome you, go into its streets and say,

11‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this: The kingdom of God has come.’

12I tell you, it will be more bearable on that day for Sodom than for that town!

13“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

14But it will be more bearable for Tyre and Sidon in the judgment than for you!

15And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades!

16“The one who listens to you listens to me, and the one who rejects you rejects me, and the one who rejects me rejects the one who sent me.”

17Then the seventy-two returned with joy, saying, “Lord, even the demons submit to us in your name!”

18So he said to them, “I saw Satan fall like lightning from heaven.

19Look, I have given you authority to tread on snakes and scorpions and on the full force of the enemy, and nothing will hurt you.

20Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names stand written in heaven.”

21On that same occasion Jesus rejoiced in the Holy Spirit and said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent and revealed them to little children. Yes, Father, for this was your gracious will.

22All things have been given to me by my Father. No one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son decides to reveal him.”

23Then Jesus turned to his disciples and said privately, “Blessed are the eyes that see what you see!

24For I tell you that many prophets and kings longed to see what you see but did not see it, and to hear what you hear but did not hear it.”

25Now an expert in religious law stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?”

26He said to him, “What is written in the law? How do you understand it?”

27The expert answered, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and love your neighbor as yourself.”

28Jesus said to him, “You have answered correctly; do this, and you will live.”

29But the expert, wanting to justify himself, said to Jesus, “And who is my neighbor?”

30Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him up, and went off, leaving him half dead.

31Now by chance a priest was going down that road, but when he saw the injured man, he passed by on the other side.

32So too a Levite, when he came up to the place and saw him, passed by on the other side.

33But a Samaritan who was traveling came to where the injured man was, and when he saw him, he felt compassion for him.

34He went up to him and bandaged his wounds, pouring olive oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him.

35The next day he took out two silver coins and gave them to the innkeeper, saying, ‘Take care of him, and whatever else you spend, I will repay you when I come back this way.’

36Which of these three do you think became a neighbor to the man who fell into the hands of the robbers?”

37The expert in religious law said, “The one who showed mercy to him.” So Jesus said to him, “Go and do the same.”

38Now as they went on their way, Jesus entered a certain village where a woman named Martha welcomed him as a guest.

39She had a sister named Mary, who sat at the Lord’s feet and listened to what he said.

40But Martha was distracted with all the preparations she had to make, so she came up to him and said, “Lord, don’t you care that my sister has left me to do all the work alone? Tell her to help me.”

41But the Lord answered her, “Martha, Martha, you are worried and troubled about many things,

42but one thing is needed. Mary has chosen the best part; it will not be taken away from her.”

1Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come.

2Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.

3Go your ways. Behold, I send you out as lambs among wolves.

4Carry no purse, nor wallet, nor sandals. Greet no one on the way.

5Into whatever house you enter, first say, ‘Peace be to this house.’

6If a son of peace is there, your peace will rest on him; but if not, it will return to you.

7Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

8Into whatever city you enter, and they receive you, eat the things that are set before you.

9Heal the sick who are therein, and tell them, ‘God’s Kingdom has come near to you.’

10But into whatever city you enter, and they don’t receive you, go out into its streets and say,

11‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’

12I tell you, it will be more tolerable in that day for Sodom than for that city.

13“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

14But it will be more tolerable for Tyre and Sidon in the judgment than for you.

15You, Capernaum, who are exalted to heaven, will be brought down to Hades.

16Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

17The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”

18He said to them, “I saw Satan having fallen like lightning from heaven.

19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

21In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

22Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”

23Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,

24for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”

25Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”

26He said to him, “What is written in the law? How do you read it?”

27He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”

28He said to him, “You have answered correctly. Do this, and you will live.”

29But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”

30Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

31By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

32In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

33But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

34came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.

35On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’

36Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”

37He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.

39She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.

40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”

41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,

42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

Jesus sends seventy-two disciples ahead in pairs to towns he intends to visit, instructing them to travel without provisions, heal the sick, and proclaim that the kingdom of God has come near, while pronouncing woe on towns like Chorazin and Bethsaida that reject the message (vv. 1-16). When the seventy-two return rejoicing over their authority over demons, Jesus tells them to rejoice instead that their names are written in heaven, and he thanks the Father for revealing these things to the humble rather than the wise (vv. 17-24). A lawyer asks what is required to inherit eternal life, and after affirming that love of God and neighbor is the answer, Jesus tells the parable of the Good Samaritan to redefine "neighbor" as anyone in need, in contrast to the priest and Levite who pass by (vv. 25-37). The chapter closes at the home of Martha and Mary, where Jesus commends Mary for choosing to sit and listen at his feet over Martha's anxious busyness (vv. 38-42).

Authorship & Background

Author: Luke (see Chapter 1 notes for full authorship details).
Historical Context: Chapter 10 contains three of the most beloved passages in Luke's Gospel: the sending of the seventy (vv.1-24), the Parable of the Good Samaritan (vv.25-37), and the story of Mary and Martha (vv.38-42). All three are unique to Luke.
Classification: Gospel — Narrative and Parable
Key Themes: Seventy sent ahead in pairs, towns held more accountable than Sodom, joy redirected from success to enrolment, a lawyer's question turned back on him, a Samaritan made the hero, and one thing needful chosen over much serving
The Seventy Sent Two by Two (vv.1-12): Seventy are sent ahead in pairs, and manuscripts differ over whether the number is seventy or seventy-two — it may echo the seventy nations of Genesis 10 or the seventy elders of Numbers 11. Either way the mission has widened beyond the twelve, which is Luke's recurring interest. The instructions are spare: no purse, no scrip, no shoes, greet no one on the road, stay in one house, eat what is set before you. The harvest is called great and the labourers few, and what they are told to pray for is more workers rather than success.
Woe to Chorazin and Bethsaida (vv.13-16): The woes are aimed not at notorious cities but at towns that had seen the most and responded least. Tyre and Sidon would have repented, and Sodom is invoked as the comparison Capernaum comes out worse against. The principle is that accountability tracks what was witnessed. Verse 16 ties the messengers to the sender — he that despises you despises me — which is why the reception of seventy unnamed disciples carries this weight.
The Seventy Return; Rejoice Rather (vv.17-24): They come back elated that the devils were subject to them, and the reply redirects the joy rather than dampening it: rejoice not that the spirits are subject, but that your names are written in heaven. Success in the work is a worse foundation for joy than enrolment in it. What follows is one of the few places Luke records Jesus rejoicing, and its subject is that these things were hidden from the wise and revealed to babes.
The Good Samaritan (vv.25-37): The lawyer's second question, “who is my neighbour?”, is an attempt to draw a boundary, and the parable answers by making the question unanswerable in those terms. A priest and a Levite pass by; the man who stops is a Samaritan, the most despised figure available to that audience, which is the whole force of the choice. The care described is expensive and open-ended — oil, wine, his own beast, two pence and a promise to return. The closing question reverses the lawyer's: not who qualifies as my neighbour, but which of these was one.
Mary and Martha (vv.38-42): Martha is “cumbered about much serving” and her complaint is reasonable, which is what makes the passage difficult. The distraction is caused by good work rather than bad. Mary sat at his feet and heard his word, the posture of a disciple, which in that setting was not the expected place for a woman. The answer names one thing needful without condemning service, and Luke places this immediately after the Samaritan — a parable about doing, then a scene about listening, set side by side.

Map & Geography

  • The road from Jerusalem to Jericho (v.30): A notoriously dangerous 17-mile road descending ~3,500 feet through rocky, barren terrain. Robbers hid among the rocks — the setting of the Good Samaritan parable.
  • Samaria (v.33): The Samaritan was an outsider — from the despised region between Judea and Galilee. Jesus deliberately made the hero a Samaritan.
  • Bethany (v.38): The village of Mary and Martha, about 2 miles east of Jerusalem on the Mount of Olives.

Places on this map

  • JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia
  • JerichoJericho, West BankAn oasis at a perennial spring in the Jordan valley, 850 feet below sea level and among the oldest continuously settled sites anywhere. It guarded the ford and the climb up to the central hills, so anyone entering Canaan from the east had to deal with it first. Wikipedia
  • SamariaSebastia, West BankOmri bought a bare hill and built a capital on it, which gave the northern kingdom a fortress with no prior claim on it, the same calculation David made with Jerusalem. It commands the pass west toward the coastal plain. The name later spread to the whole region between Galilee and Judea. Wikipedia
  • Galileenorthern IsraelThe northern hill country above the Jezreel Valley, wetter and greener than Judah and crossed by the trade road to Damascus. That traffic is why Judeans considered it mixed and provincial, and why Jesus grew up hearing more than one language. Wikipedia
  • Bethanyal-Eizariya, West BankA village on the east slope of the Mount of Olives, under two miles from Jerusalem but out of sight of it. Close enough for Jesus to lodge here through the last week and walk in each morning. Wikipedia
  • Mount of OlivesJerusalemA limestone ridge just east of Jerusalem, separated from the city by the Kidron Valley and about 250 feet higher, so it looks straight down into the temple courts. The road to Jericho and Bethany crosses it, which is why Jesus is so often on it. Wikipedia
  • Judeasouthern Israel and the West BankThe southern hill country around Jerusalem, high, stony and dry, with the wilderness on one side and the Philistine plain on the other. Poor farming and hard access are what let it stay independent longest. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik examines the sending of the seventy, the woes on unrepentant cities, the Good Samaritan's radical message, and the Mary/Martha contrast.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

The Prodigal Son: Luke 9-19
BibleProject

What did Jesus mean when He said, “I saw Satan fall like lightning from heaven” in Luke 10:18?
Got Questions Ministries

Luke 10:1-24 - Witness of The Seventy
David Guzik

Luke 10:25-42 - Witness of The Good Samaritan
David Guzik

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Luke -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • The Harvest Is Great, the Laborers Few (v.2) — Jesus describes an enormous need met by too few willing workers. Are you actively laboring in the harvest around you, or watching from the sidelines?
  • Joy in Identity, Not Just Activity (v.20) — When the seventy returned excited about their spiritual power, Jesus redirected their joy to the fact that their names were written in heaven. Is your joy rooted more in what you accomplish for God or in who you already are to Him?
  • Passing By on the Other Side (vv.31-32) — The priest and Levite each had understandable reasons — schedule, ritual purity, fear — for avoiding the wounded man. What reasons do you use to justify walking past someone in need?
  • Reframing the Question (vv.36-37) — Jesus turns "who deserves my help" into "am I being a neighbor." How does that shift change the way you approach people who are different from you or inconvenient to help?
  • Choosing to Sit at His Feet (v.39) — Mary took the posture of a disciple in a culture that rarely extended that welcome to women, and Jesus received her there. What keeps you from consistently taking that same posture before Him?
  • The One Thing Needful (vv.41-42) — Jesus names Martha's many worries and points her back to the one thing that actually matters. What "many things" are currently crowding out your time at His feet?