Luke — Chapter 13

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1At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.

2To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?

3No, I tell you. But unless you repent, you too will all perish.

4Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?

5No, I tell you. But unless you repent, you too will all perish.”

6Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it but did not find any.

7So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’

8‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.

9If it bears fruit next year, fine. But if not, you can cut it down.’”

10One Sabbath Jesus was teaching in one of the synagogues,

11and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.

12When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”

13Then He placed His hands on her, and immediately she straightened up and began to glorify God.

14But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”

15“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?

16Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”

17When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.

18Then Jesus asked, “What is the kingdom of God like? To what can I compare it?

19It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”

20Again He asked, “To what can I compare the kingdom of God?

21It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”

22Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.

23“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,

24“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.

25After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’

26Then you will say, ‘We ate and drank with you, and you taught in our streets.’

27And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’

28There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.

29People will come from east and west and north and south, and will recline at the table in the kingdom of God.

30And indeed, some who are last will be first, and some who are first will be last.”

31At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”

32But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’

33Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.

34O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!

35Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”

1There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

2And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

3I tell you, Nay: but, except ye repent, ye shall all likewise perish.

4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

5I tell you, Nay: but, except ye repent, ye shall all likewise perish.

6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

9And if it bear fruit, well: and if not, then after that thou shalt cut it down.

10And he was teaching in one of the synagogues on the sabbath.

11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

13And he laid his hands on her: and immediately she was made straight, and glorified God.

14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

20And again he said, Whereunto shall I liken the kingdom of God?

21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

22And he went through the cities and villages, teaching, and journeying toward Jerusalem.

23Then said one unto him, Lord, are there few that be saved? And he said unto them,

24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

30And, behold, there are last which shall be first, and there are first which shall be last.

31The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

1Now there were some present at that very season who told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

2And he answered and said unto them, Think ye that these Galilaeans were sinners above all the Galilaeans, because they have suffered these things?

3I tell you, Nay: but, except ye repent, ye shall all in like manner perish.

4Or those eighteen, upon whom the tower in Siloam fell, and killed them, think ye that they were offenders above all the men that dwell in Jerusalem?

5I tell you, Nay: but, except ye repent, ye shall all likewise perish.

6And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.

7And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?

8And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

9and if it bear fruit thenceforth, [well]; but if not, thou shalt cut it down.

10And he was teaching in one of the synagogues on the sabbath day.

11And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.

12And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity.

13And he laid his hands upon her: and immediately she was made straight, and glorified God.

14And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

15But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

16And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, [these] eighteen years, to have been loosed from this bond on the day of the sabbath?

17And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.

18He said therefore, Unto what is the kingdom of God like? and whereunto shall I liken it?

19It is like unto a grain of mustard seed, which a man took, and cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in the branches thereof.

20And again he said, Whereunto shall I liken the kingdom of God?

21It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.

22And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem.

23And one said unto him, Lord, are they few that are saved? And he said unto them,

24Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able.

25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;

26then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;

27and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.

28There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.

29And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God.

30And behold, there are last who shall be first, and there are first who shall be last.

31In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee.

32And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third [day] I am perfected.

33Nevertheless I must go on my way to-day and to-morrow and the [day] following: for it cannot be that a prophet perish out of Jerusalem.

34O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen [gathereth] her own brood under her wings, and ye would not!

35Behold, your house is left unto you [desolate]: and I say unto you, Ye shall not see me, until ye shall say, Blessed is he that cometh in the name of the Lord.

1Now there were some present on that occasion who told him about the Galileans whose blood Pilate had mixed with their sacrifices.

2He answered them, “Do you think these Galileans were worse sinners than all the other Galileans because they suffered these things?

3No, I tell you! But unless you repent, you will all perish as well!

4Or those eighteen who were killed when the tower in Siloam fell on them, do you think they were worse offenders than all the others who live in Jerusalem?

5No, I tell you! But unless you repent you will all perish as well!”

6Then Jesus told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it and found none.

7So he said to the worker who tended the vineyard, ‘For three years now, I have come looking for fruit on this fig tree, and each time I inspect it I find none. Cut it down! Why should it continue to deplete the soil?’

8But the worker answered him, ‘Sir, leave it alone this year too, until I dig around it and put fertilizer on it.

9Then if it bears fruit next year, very well, but if not, you can cut it down.’”

10Now he was teaching in one of the synagogues on the Sabbath,

11and a woman was there who had been disabled by a spirit for eighteen years. She was bent over and could not straighten herself up completely.

12When Jesus saw her, he called her to him and said, “Woman, you are freed from your infirmity.”

13Then he placed his hands on her, and immediately she straightened up and praised God.

14But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, “There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day.”

15Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall and lead it to water?

16Then shouldn’t this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?”

17When he said this, all his adversaries were humiliated, but the entire crowd was rejoicing at all the wonderful things he was doing.

18Thus Jesus asked, “What is the kingdom of God like? To what should I compare it?

19It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the wild birds nested in its branches.”

20Again he said, “To what should I compare the kingdom of God?

21It is like yeast that a woman took and mixed with three measures of flour until all the dough had risen.”

22Then Jesus traveled throughout towns and villages, teaching and making his way toward Jerusalem.

23Someone asked him, “Lord, will only a few be saved?” So he said to them,

24“Exert every effort to enter through the narrow door because many, I tell you, will try to enter and will not be able to.

25Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, ‘Lord, let us in!’ But he will answer you, ‘I don’t know where you come from.’

26Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

27But he will reply, ‘I don’t know where you come from! Go away from me, all you evildoers!’

28There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out.

29Then people will come from east and west, and from north and south, and take their places at the banquet table in the kingdom of God.

30But indeed, some are last who will be first, and some are first who will be last.”

31At that time, some Pharisees came up and said to Jesus, “Get away from here because Herod wants to kill you.”

32But he said to them, “Go and tell that fox, ‘Look, I am casting out demons and performing healings today and tomorrow, and on the third day I will complete my work.

33Nevertheless I must go on my way today and tomorrow and the next day, because it is impossible that a prophet should be killed outside Jerusalem.’

34O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it!

35Look, your house is forsaken! And I tell you, you will not see me until you say, ‘Blessed is the one who comes in the name of the Lord!’”

1Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.

2Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

3I tell you, no, but unless you repent, you will all perish in the same way.

4Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?

5I tell you, no, but, unless you repent, you will all perish in the same way.”

6He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.

7He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’

8He answered, ‘Lord, leave it alone this year also, until I dig around it, and fertilize it.

9If it bears fruit, fine; but if not, after that, you can cut it down.’”

10He was teaching in one of the synagogues on the Sabbath day.

11Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.

12When Jesus saw her, he called her, and said to her, “Woman, you are freed from your infirmity.”

13He laid his hands on her, and immediately she stood up straight, and glorified God.

14The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

15Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?

16Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

17As he said these things, all his adversaries were disappointed, and all the multitude rejoiced for all the glorious things that were done by him.

18He said, “What is God’s Kingdom like? To what shall I compare it?

19It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky live in its branches.”

20Again he said, “To what shall I compare God’s Kingdom?

21It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”

22He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

23One said to him, “Lord, are they few who are saved?” He said to them,

24“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

25When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

26Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

27He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

28There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in God’s Kingdom, and yourselves being thrown outside.

29They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

30Behold, there are some who are last who will be first, and there are some who are first who will be last.”

31On that same day, some Pharisees came, saying to him, “Get out of here, and go away, for Herod wants to kill you.”

32He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34“Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35Behold, your house is left to you desolate. I tell you, you will not see me, until you say, ‘Blessed is he who comes in the name of the Lord!’”

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

Jesus responds to reports of Galileans killed by Pilate and others crushed by a falling tower by insisting tragedy is no proof of greater sin, and calls everyone to repent or perish likewise (vv. 1-5), then tells the parable of a barren fig tree given one more year to bear fruit before being cut down (vv. 6-9). Healing a woman bent double for eighteen years on the Sabbath, He answers the indignant synagogue ruler by noting that even animals are watered on the Sabbath (vv. 10-17). He compares the kingdom of God to a mustard seed that grows into a large tree and to leaven that works through dough (vv. 18-21). Journeying toward Jerusalem, He warns that entering the kingdom requires striving through a narrow door, since many who assume familiarity with Him will be shut out while people from every direction feast in God's kingdom (vv. 22-30). Told that Herod wants to kill Him, He presses on toward Jerusalem, since prophets die there, and grieves over the city's repeated rejection of God's messengers, longing to gather her children as a hen gathers her chicks (vv. 31-35).

Authorship & Background

Author: Luke (see Chapter 1 notes for full authorship details).
Historical Context: Chapter 13 addresses the urgent need for repentance (vv.1-9), records a Sabbath healing (vv.10-17), presents two kingdom parables (vv.18-21), teaches about the narrow door (vv.22-30), and ends with Jesus' lament over Jerusalem (vv.34-35).
Classification: Gospel — Narrative and Discourse
Key Themes: two recent tragedies, Galileans killed by Pilate and eighteen crushed by a falling tower, used not to explain suffering but to press the urgency of repentance, a barren fig tree granted one more year of grace by an interceding vinedresser before judgment falls, a woman bent double for eighteen years healed unasked, called to him rather than begging, a synagogue ruler's objection answered by the congregation's own Sabbath practice of watering their animals, two small parables of a mustard seed and hidden leaven kept moving steadily toward Jerusalem, and a lament addressed to that very city by name, O Jerusalem, Jerusalem, which killest the prophets, how often would I have gathered thy children together, and ye would not
The Galileans and the Tower of Siloam (vv.1-5): Two recent tragedies — Pilate killing Galilean worshippers and a tower collapse killing 18 people. The crowd assumed these victims were worse sinners. Jesus corrects this: tragedy is not proof of greater guilt. But He uses both events to press the urgency of repentance — "except ye repent, ye shall all likewise perish."
The Barren Fig Tree (vv.6-9): A parable of God's patience and coming judgment. The tree has had three years to produce fruit (paralleling Jesus' three-year ministry to Israel). The vinedresser (Christ) intercedes for one more year of grace. But patience has a limit — if no fruit comes, judgment follows.
The Woman Bowed Eighteen Years (vv.10-17): Luke describes the condition precisely, a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. The healing is unasked for, he called her to him, which is unusual. Then the objection from the ruler of the synagogue, who does not address Jesus at all but tells the congregation there are six other days. The answer uses their own practice, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? and then the comparison that closes it, ought not this woman, being a daughter of Abraham, be loosed from this bond on the sabbath day? Luke records both reactions, his adversaries were ashamed, and all the people rejoiced.
The Mustard Seed and the Leaven (vv.18-22): Two short parables about small beginnings, and both are domestic. A grain of mustard seed cast into a garden becomes a great tree with birds lodging in it. Leaven is hid in three measures of meal till the whole is leavened, and the verb is hid rather than mixed. Luke closes the section with a travel note that keeps the destination in view, and he went through the cities and villages, teaching, and journeying toward Jerusalem.
The Narrow Door (vv.23-30): Someone asks "Are there few that be saved?" Jesus doesn't answer the theoretical question — He makes it personal: "Strive to enter in at the strait gate." The door is narrow, and it will be shut. Casual association with Jesus ("we ate and drank in your presence") is not enough.
Herod, and O Jerusalem (vv.31-35): Pharisees warn him that Herod means to kill him, and the reply is contemptuous and precise, go ye, and tell that fox, Behold, I cast out devils, and I do cures today and tomorrow, and the third day I shall be perfected. He adds a reason for continuing anyway that is grimly geographical, it cannot be that a prophet perish out of Jerusalem. Then the lament, and it is the only place in Luke he addresses the city directly, O Jerusalem, Jerusalem, which killest the prophets, how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not.

Map & Geography

  • Siloam (v.4): A tower near the Pool of Siloam in southeast Jerusalem that fell and killed 18 people. Jesus uses this local tragedy as a lesson on repentance.
  • A synagogue (v.10): Jesus healed the crippled woman in a synagogue — likely on the route through Perea or Judea.
  • Jerusalem (v.34): Jesus laments over Jerusalem, the city that kills the prophets — the destination He is heading toward.

Places on this map

  • JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia
  • Pereawestern JordanThe strip east of the Jordan between Pella and the Arnon, Jewish in population and ruled with Galilee under Herod Antipas. Pilgrims used it to bypass Samaria, which is the route behind the phrase beyond Jordan in the Gospels. Wikipedia
  • Judeasouthern Israel and the West BankThe southern hill country around Jerusalem, high, stony and dry, with the wilderness on one side and the Philistine plain on the other. Poor farming and hard access are what let it stay independent longest. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik examines the call to repentance, the barren fig tree, the bent woman's healing, the kingdom parables, and the narrow door teaching.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

The Prodigal Son: Luke 9-19
BibleProject

Luke 13:10-14:35 | The Last are First | Bible Study
Spoken Gospel

Luke 13:1-21 - Witness of His Warning
David Guzik

Luke 13:22-35 - Witness of the Two Gates
David Guzik

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Luke -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Redirected to Personal Repentance (v.3) — Rather than settling the debate about why others suffered, Jesus turns the question back to personal responsibility. Instead of comparing yourself to others, is there unrepented sin in your own life right now?
  • One More Year of Grace (v.8) — The vinedresser intercedes for the barren tree, buying it more time to bear fruit. If you've been spiritually fruitless lately, what would it look like to actually use this season of grace rather than coast through it?
  • Rules Over a Suffering Woman (v.15) — Jesus exposes the hypocrisy of religious leaders who cared more about Sabbath rules than the woman bent double in front of them. Where might you be prioritizing being right over showing compassion to someone hurting?
  • Striving to Enter (v.24) — Jesus describes entering the kingdom with real effort and urgency, not casual interest. Does your pursuit of Christ look more like striving or coasting?
  • Known by Him, Not Just Familiar With Him (vv.25-27) — Some who claim familiarity with Jesus are told He never knew them. What's the difference in your own life between knowing facts about Jesus and being genuinely known by Him?
  • Wept Over a City That Wouldn't (v.34) — Jesus grieves Jerusalem's refusal of His gathering love rather than forcing it on them. Is there an area where you're resisting God's pursuit of you, saying "I will not" to what He's offering?