Luke — Chapter 6

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1One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.

2But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”

3Jesus replied, “Have you not read what David did when he and his companions were hungry?

4He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”

5Then Jesus declared, “The Son of Man is Lord of the Sabbath.”

6On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.

7Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.

8But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.

9Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.

11But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.

12In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.

13When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:

14Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;

15Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;

16Judas son of James, and Judas Iscariot, who became a traitor.

17Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the seacoast of Tyre and Sidon.

18They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.

19The entire crowd was trying to touch Him, because power was coming from Him and healing them all.

20Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.

21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

22Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.

23Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.

24But woe to you who are rich, for you have already received your comfort.

25Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.

26Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.

27But to those of you who will listen, I say: Love your enemies, do good to those who hate you,

28bless those who curse you, pray for those who mistreat you.

29If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.

30Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.

31Do to others as you would have them do to you.

32If you love those who love you, what credit is that to you? Even sinners love those who love them.

33If you do good to those who do good to you, what credit is that to you? Even sinners do the same.

34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.

35But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.

36Be merciful, just as your Father is merciful.

37Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

38Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

39Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?

40A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.

41Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?

42How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

43No good tree bears bad fruit, nor does a bad tree bear good fruit.

44For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.

45The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart the mouth speaks.

46Why do you call Me ‘Lord, Lord,’ but do not do what I say?

47I will show you what he is like who comes to Me and hears My words and acts on them:

48He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.

49But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”

1And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

5And he said unto them, That the Son of man is Lord also of the sabbath.

6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

11And they were filled with madness; and communed one with another what they might do to Jesus.

12And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

13And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

15Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

16And Judas the brother of James, and Judas Iscariot, which also was the traitor.

17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

18And they that were vexed with unclean spirits: and they were healed.

19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

24But woe unto you that are rich! for ye have received your consolation.

25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

27But I say unto you which hear, Love your enemies, do good to them which hate you,

28Bless them that curse you, and pray for them which despitefully use you.

29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

31And as ye would that men should do to you, do ye also to them likewise.

32For if ye love them which love you, what thank have ye? for sinners also love those that love them.

33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

36Be ye therefore merciful, as your Father also is merciful.

37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

40The disciple is not above his master: but every one that is perfect shall be as his master.

41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

46And why call ye me, Lord, Lord, and do not the things which I say?

47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

48He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

1Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.

2But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

3And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him;

4how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?

5And he said unto them, The Son of man is lord of the sabbath.

6And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.

7And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.

8But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.

9And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?

10And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did [so]: and his hand was restored.

11But they were filled with madness; and communed one with another what they might do to Jesus.

12And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.

13And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:

14Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,

15and Matthew and Thomas, and James [the son] of Alphaeus, and Simon who was called the Zealot,

16and Judas [the son] of James, and Judas Iscariot, who became a traitor;

17and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

18and they that were troubled with unclean spirits were healed.

19And all the multitude sought to touch him; for power came forth from him, and healed [them] all.

20And he lifted up his eyes on his disciples, and said, Blessed [are] ye poor: for yours is the kingdom of God.

21Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh.

22Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and reproach you, and cast out your name as evil, for the Son of man`s sake.

23Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.

24But woe unto you that are rich! for ye have received your consolation.

25Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you], ye that laugh now! for ye shall mourn and weep.

26Woe [unto you], when all men shall speak well of you! for in the same manner did their fathers to the false prophets.

27But I say unto you that hear, Love your enemies, do good to them that hate you,

28bless them that curse you, pray for them that despitefully use you.

29To him that smiteth thee on the [one] cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.

30Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.

31And as ye would that men should do to you, do ye also to them likewise.

32And if ye love them that love you, what thank have ye? for even sinners love those that love them.

33And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.

34And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.

35But love your enemies, and do [them] good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.

36Be ye merciful, even as your Father is merciful.

37And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:

38give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

39And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?

40The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.

41And why beholdest thou the mote that is in thy brother`s eye, but considerest not the beam that is in thine own eye?

42Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother`s eye.

43For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.

44For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

45The good man out of the good treasure of his heart bringeth forth that which is good; and the evil [man] out of the evil [treasure] bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.

46And why call ye me, Lord, Lord, and do not the things which I say?

47Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:

48he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.

49But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.

1Jesus was going through the grain fields on a Sabbath, and his disciples picked some heads of wheat, rubbed them in their hands, and ate them.

2But some of the Pharisees said, “Why are you doing what is against the law on the Sabbath?”

3Jesus answered them, “Haven’t you read what David did when he and his companions were hungry—

4how he entered the house of God, took and ate the sacred bread, which is not lawful for any to eat but the priests alone, and gave it to his companions?”

5Then he said to them, “The Son of Man is lord of the Sabbath.”

6On another Sabbath, Jesus entered the synagogue and was teaching. Now a man was there whose right hand was withered.

7The experts in the law and the Pharisees watched Jesus closely to see if he would heal on the Sabbath, so that they could find a reason to accuse him.

8But he knew their thoughts, and said to the man who had the withered hand, “Get up and stand here.” So he rose and stood there.

9Then Jesus said to them, “I ask you, is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?”

10After looking around at them all, he said to the man, “Stretch out your hand.” The man did so, and his hand was restored.

11But they were filled with mindless rage and began debating with one another what they would do to Jesus.

12Now it was during this time that Jesus went out to the mountain to pray, and he spent all night in prayer to God.

13When morning came, he called his disciples and chose 12 of them, whom he also named apostles:

14Simon (whom he named Peter), and his brother Andrew; and James, John, Philip, Bartholomew,

15Matthew, Thomas, James the son of Alphaeus, Simon who was called the Zealot,

16Judas the son of James, and Judas Iscariot, who became a traitor.

17Then he came down with them and stood on a level place. And a large number of his disciples had gathered along with a vast multitude from all over Judea, from Jerusalem, and from the seacoast of Tyre and Sidon. They came to hear him and to be healed of their diseases,

18and those who suffered from unclean spirits were cured.

19The whole crowd was trying to touch him because power was coming out from him and healing them all.

20Then he looked up at his disciples and said: “Blessed are you who are poor, for the kingdom of God belongs to you.

21Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.

22Blessed are you when people hate you, and when they exclude you and insult you and reject you as evil on account of the Son of Man!

23Rejoice in that day, and jump for joy because your reward is great in heaven. For their ancestors did the same things to the prophets.

24But woe to you who are rich, for you have received your comfort already.

25Woe to you who are well satisfied with food now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

26Woe to you when all people speak well of you, for their ancestors did the same things to the false prophets.

27“But I say to you who are listening: Love your enemies, do good to those who hate you,

28bless those who curse you, pray for those who mistreat you.

29To the person who strikes you on the cheek, offer the other as well, and from the person who takes away your coat, do not withhold your tunic either.

30Give to everyone who asks you, and do not ask for your possessions back from the person who takes them away.

31Treat others in the same way that you would want them to treat you.

32“If you love those who love you, what credit is that to you? For even sinners love those who love them.

33And if you do good to those who do good to you, what credit is that to you? Even sinners do the same.

34And if you lend to those from whom you hope to be repaid, what credit is that to you? Even sinners lend to sinners, so that they may be repaid in full.

35But love your enemies, and do good, and lend, expecting nothing back. Then your reward will be great, and you will be sons of the Most High, because he is kind to ungrateful and evil people.

36Be merciful, just as your Father is merciful.

37“Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven.

38Give, and it will be given to you: A good measure, pressed down, shaken together, running over, will be poured into your lap. For the measure you use will be the measure you receive.”

39He also told them a parable: “Someone who is blind cannot lead another who is blind, can he? Won’t they both fall into a pit?

40A disciple is not greater than his teacher, but everyone when fully trained will be like his teacher.

41Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

42How can you say to your brother, ‘Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

43“For no good tree bears bad fruit, nor again does a bad tree bear good fruit,

44for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from brambles.

45The good person out of the good treasury of his heart produces good, and the evil person out of his evil treasury produces evil, for his mouth speaks from what fills his heart.

46“Why do you call me ‘Lord, Lord,’ and don’t do what I tell you?

47“Everyone who comes to me and listens to my words and puts them into practice—I will show you what he is like:

48He is like a man building a house, who dug down deep and laid the foundation on bedrock. When a flood came, the river burst against that house but could not shake it because it had been well built.

49But the person who hears and does not put my words into practice is like a man who built a house on the ground without a foundation. When the river burst against that house, it collapsed immediately and was utterly destroyed!”

1Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.

2But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”

3Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he, and those who were with him;

4how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”

5He said to them, “The Son of Man is lord of the Sabbath.”

6It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

7The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

8But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.

9Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”

10He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.

11But they were filled with rage, and talked with one another about what they might do to Jesus.

12In these days, he went out to the mountain to pray, and he continued all night in prayer to God.

13When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

14Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

15Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;

16Judas the son of James; and Judas Iscariot, who also became a traitor.

17He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

18as well as those who were troubled by unclean spirits, and they were being healed.

19All the multitude sought to touch him, for power came out of him and healed them all.

20He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.

21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

22Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.

23Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

24“But woe to you who are rich! For you have received your consolation.

25Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

26Woe, when men speak well of you, for their fathers did the same thing to the false prophets.

27“But I tell you who hear: love your enemies, do good to those who hate you,

28bless those who curse you, and pray for those who mistreat you.

29To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.

30Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

31“As you would like people to do to you, do exactly so to them.

32If you love those who love you, what credit is that to you? For even sinners love those who love them.

33If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

35But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

36“Therefore be merciful, even as your Father is also merciful.

37Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.

38“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

39He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?

40A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

41Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

42Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

43For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.

44For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.

45The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

46“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?

47Everyone who comes to me, and hears my words, and does them, I will show you who he is like.

48He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

49But he who hears, and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”

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Reflection

Summary

Jesus defends his disciples for picking grain on the Sabbath and heals a man's withered hand on the Sabbath, declaring himself Lord of the Sabbath and provoking the Pharisees' rage (vv. 1-11). After a night of prayer, he chooses twelve apostles from his disciples (vv. 12-16), then, before a great crowd, delivers the Sermon on the Plain: blessings on the poor, hungry, weeping, and persecuted, paired with woes on the rich, full, and well-regarded (vv. 20-26). He commands radical love for enemies, generosity without expectation of return, and mercy instead of judgment (vv. 27-38), then warns against hypocrisy in correcting others and teaches that good and bad fruit reveal the heart (vv. 39-45). The chapter closes with the parable of two builders: the one who hears and obeys Jesus' words is like a house founded on rock, secure against the storm, while the one who does not is like a house built without foundation (vv. 46-49).

Authorship & Background

Author: Luke (see Chapter 1 notes for full authorship details).
Historical Context: Chapter 6 contains the Sabbath controversies (vv.1-11), the choosing of the twelve apostles (vv.12-16), and Luke's version of the Sermon on the Mount — often called the "Sermon on the Plain" because Luke says Jesus "stood in the plain" (v.17). It is shorter than Matthew's version (Matthew 5-7) but includes unique material — particularly the "woes" (vv.24-26) that balance the blessings.
Classification: Gospel — Narrative and Discourse
Key Themes: Two Sabbath confrontations, a night of prayer before choosing twelve men, blessings paired with woes found only here, poverty and hunger named without spiritualising, love of enemies as the distinguishing mark, and two builders distinguished by what they dug
Sabbath Controversies (vv.1-11): Two incidents in succession, and both turn on the same claim. The disciples pluck grain as they walk, and the defence offered is David eating the shewbread — an argument from precedent — followed by something else entirely: the Son of man is Lord also of the sabbath. The second incident is a withered hand healed while they watch to see whether he will, and the question put to them first is whether it is lawful to do good on the sabbath. Verse 11's “filled with madness” records the answer they gave.
A Night of Prayer, and the Twelve Chosen (vv.12-16): Luke alone notes that he continued all night in prayer before naming the twelve. The most consequential appointment of the ministry is preceded by the longest prayer Luke records, and the list that follows includes Simon called Zelotes and Judas Iscariot, described in the same breath as the man which also was the traitor. Nothing suggests the night of prayer was meant to avoid that.
Blessings and Woes (vv.17-26): Luke sets this sermon on level ground, which is why it is often called the Sermon on the Plain, and his version is shorter and blunter than Matthew's. “Blessed be ye poor”, not poor in spirit; hunger and weeping are named without qualification. The four woes that follow are found only here, aimed at the rich, the full, the laughing and the well-spoken-of. Pairing them with the blessings makes the passage a set of contrasts rather than a list of ideals.
Love Your Enemies (vv.27-38): The demands are concrete and unhedged: love your enemies, bless them that curse you, offer the other cheek, lend without expecting return. The reasoning in vv.32-34 is comparative — loving those who love you is what everyone does, so it distinguishes nothing. Mercy is grounded in God's own, and the closing image is commercial: good measure, pressed down, shaken together, running over. The measure you use is the measure you receive.
The Blind Guide, the Beam, and the Tree (vv.39-45): A short sequence of sayings about qualification to teach. A blind man cannot lead the blind, and a disciple does not rise above his master, so who does the teaching matters. The beam and the mote follow, with the order of operations stated plainly — remove your own first, and then you will see clearly enough to help. The tree and its fruit close the section: what a man says comes out of what he is.
Two Builders and the Rock (vv.46-49): The sermon ends on the gap between calling him Lord and doing what he says. Luke's version of the two builders differs from Matthew's in a telling way: the wise builder digs deep and lays a foundation on rock, so the difference is effort that is invisible until the flood arrives. Both houses face the same water. Only the excavation distinguishes them.

Map & Geography

  • A plain (v.17): Luke's "Sermon on the Plain" was delivered on a level place, likely near Capernaum in Galilee. Crowds came from Judea, Jerusalem, and the coast of Tyre and Sidon.
  • A mountain (v.12): Before choosing the twelve apostles, Jesus went to a mountain to pray all night — likely a hill near the Sea of Galilee.

Places on this map

  • CapernaumKfar Nahum, IsraelA fishing village on the north-west shore of the Sea of Galilee, on the road running from the coast to Damascus. A customs post and a garrison explain the tax collector and the centurion; the harbour and the synagogue explain why Jesus made it his base. Wikipedia
  • Galileenorthern IsraelThe northern hill country above the Jezreel Valley, wetter and greener than Judah and crossed by the trade road to Damascus. That traffic is why Judeans considered it mixed and provincial, and why Jesus grew up hearing more than one language. Wikipedia
  • JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia
  • TyreSour, LebanonOriginally an island fortress a half mile off the Phoenician coast, which is why it held out against Assyria and Babylon and only fell when Alexander built a causeway to it. That causeway silted up, and Tyre has been a peninsula ever since. Wikipedia
  • SidonSidon, LebanonA Phoenician harbour city 25 miles north of Tyre and about 60 miles from Nazareth. Older than Tyre and often paired with it; Jezebel came from its royal house, and Elijah was fed by a widow in its territory at Zarephath. Wikipedia
  • Sea of GalileeLake Kinneret, IsraelA freshwater lake 13 miles by 8, sunk 700 feet below sea level in a bowl of hills. Cold air spilling over the rim onto warm water is what produces the sudden violent squalls the Gospels keep describing. Wikipedia
  • Judeasouthern Israel and the West BankThe southern hill country around Jerusalem, high, stony and dry, with the wilderness on one side and the Philistine plain on the other. Poor farming and hard access are what let it stay independent longest. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik examines the Sabbath controversies, the all-night prayer before choosing the twelve, the blessings and woes, the command to love enemies, and the parable of the two builders.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

What does it mean that “out of the abundance of the heart the mouth speaks” in Luke 6:45?
Got Questions Ministries

Luke 6:1-20 - Witness of the Lord of the Sabbath
David Guzik

Luke 6:20-30 - Witness of the Kingdom (Part 1)
David Guzik

Luke 6:27-49 - Witness of the Kingdom (Part 2) [fixed]
David Guzik

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Luke -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Rules Over People (v.11) — The Pharisees responded with rage when Jesus healed on the Sabbath, valuing rule-keeping over the man in front of them. Where might you be prioritizing being technically correct over showing compassion to someone who needs it?
  • Prayer Before Major Decisions (v.12) — Jesus spent an entire night in prayer before choosing His twelve apostles. How much prayer typically precedes your own significant decisions, and what would change if you brought that level of dependence on God to your next one?
  • Woes to Comfort and Applause (vv.24-26) — Luke's woes single out the rich, the full, the laughing, and the well-spoken-of — exactly what our culture chases. How loosely do you actually hold comfort, security, and other people's approval?
  • Loving Your Enemies (v.27) — Jesus commands love and good toward those who are hostile to us, not just tolerance. Who is one person who has wronged you, and what specific act of love or prayer could you direct toward them this week?
  • Mercy and Generosity as God's Economy (vv.36-38) — Jesus grounds mercy toward others in the mercy God has already shown us, and promises that generosity is met with generosity. Where are you withholding mercy or generosity out of a fear of not having enough?
  • Hearing vs. Doing (vv.46-49) — The two builders heard the same words from Jesus; only one obeyed them, and the storm exposed the difference. What teaching of Jesus have you heard many times but still haven't put into practice?