Luke — Chapter 16
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1Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions.
2So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
3The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
4I know what I will do so that after my removal from management, people will welcome me into their homes.’
5And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
6‘A hundred measures of olive oil,’ he answered. ‘Take your bill,’ said the manager, ‘sit down quickly, and write fifty.’
7Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.
8The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
9I tell you, use worldly wealth to make friends for yourselves so that when it is gone, they will welcome you into eternal dwellings.
10Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
11So if you have not been faithful with worldly wealth, who will entrust you with true riches?
12And if you have not been faithful with the belongings of another, who will give you belongings of your own?
13No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
14The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus.
15So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
16The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.
17But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.
18Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.
19Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
20And a beggar named Lazarus lay at his gate, covered with sores
21and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
22One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
23In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
24So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’
25But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony.
26And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
27‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house,
28for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’
29But Abraham replied, ‘They have Moses and the Prophets; let your brothers listen to them.’
30‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’
31Then Abraham said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”
1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14And the Pharisees also, who were covetous, heard all these things: and they derided him.
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
17And it is easier for heaven and earth to pass, than one tittle of the law to fail.
18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
28For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29Abraham saith unto him, They have Moses and the prophets; let them hear them.
30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
1And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.
2And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.
3And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.
4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5And calling to him each one of his lord`s debtors, he said to the first, How much owest thou unto my lord?
6And he said, A hundred measures of oil. And he said unto him, Take thy bond, and sit down quickly and write fifty.
7Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. He saith unto him, Take thy bond, and write fourscore.
8And his lord commended the unrighteous steward because he had done wisely: for the sons of this world are for their own generation wiser than the sons of the light.
9And I say unto you, Make to yourselves friends by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.
10He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.
11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true [riches]?
12And if ye have not been faithful in that which is another`s, who will give you that which is your own?
13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
14And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.
15And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
16The law and the prophets [were] until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.
17But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.
18Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.
19Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:
20and a certain beggar named Lazarus was laid at his gate, full of sores,
21and desiring to be fed with the [crumbs] that fell from the rich man`s table; yea, even the dogs come and licked his sores.
22And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham`s bosom: and the rich man also died, and was buried.
23And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted and thou art in anguish.
26And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.
27And he said, I pray thee therefore, father, that thou wouldest send him to my father`s house;
28for I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29But Abraham saith, They have Moses and the prophets; let them hear them.
30And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.
31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
1Jesus also said to the disciples, “There was a rich man who was informed of accusations that his manager was wasting his assets.
2So he called the manager in and said to him, ‘What is this I hear about you? Turn in the account of your administration, because you can no longer be my manager.’
3Then the manager said to himself, ‘What should I do, since my master is taking my position away from me? I’m not strong enough to dig, and I’m too ashamed to beg.
4I know what to do so that when I am put out of management, people will welcome me into their homes.’
5So he contacted his master’s debtors one by one. He asked the first, ‘How much do you owe my master?’
6The man replied, ‘100 measures of olive oil.’ The manager said to him, ‘Take your bill, sit down quickly, and write 50.’
7Then he said to another, ‘And how much do you owe?’ The second man replied, ‘100 measures of wheat.’ The manager said to him, ‘Take your bill, and write 80.’
8The master commended the dishonest manager because he acted shrewdly. For the people of this world are more shrewd in dealing with their contemporaries than the people of light.
9And I tell you, make friends for yourselves by how you use worldly wealth, so that when it runs out, you will be welcomed into the eternal homes.
10“The one who is faithful in a very little is also faithful in much, and the one who is dishonest in a very little is also dishonest in much.
11If then you haven’t been trustworthy in handling worldly wealth, who will entrust you with the true riches?
12And if you haven’t been trustworthy with someone else’s property, who will give you your own?
13No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
14The Pharisees (who loved money) heard all this and ridiculed him.
15But Jesus said to them, “You are the ones who justify yourselves in men’s eyes, but God knows your hearts. For what is highly prized among men is utterly detestable in God’s sight.
16“The law and the prophets were in force until John; since then, the good news of the kingdom of God has been proclaimed, and everyone is urged to enter it.
17But it is easier for heaven and earth to pass away than for one tiny stroke of a letter in the law to become void.
18“Everyone who divorces his wife and marries someone else commits adultery, and the one who marries a woman divorced from her husband commits adultery.
19“There was a rich man who dressed in purple and fine linen and who feasted sumptuously every day.
20But at his gate lay a poor man named Lazarus whose body was covered with sores,
21who longed to eat what fell from the rich man’s table. In addition, the dogs came and licked his sores.
22“Now the poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried.
23And in Hades, as he was in torment, he looked up and saw Abraham far off with Lazarus at his side.
24So he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue because I am in anguish in this fire.’
25But Abraham said, ‘Child, remember that in your lifetime you received your good things and Lazarus likewise bad things, but now he is comforted here and you are in anguish.
26Besides all this, a great chasm has been fixed between us, so that those who want to cross over from here to you cannot do so, and no one can cross from there to us.’
27So the rich man said, ‘Then I beg you, father—send Lazarus to my father’s house
28(for I have five brothers) to warn them so that they don’t come into this place of torment.’
29But Abraham said, ‘They have Moses and the prophets; they must respond to them.’
30Then the rich man said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’
31He replied to him, ‘If they do not respond to Moses and the prophets, they will not be convinced even if someone rises from the dead.’”
1He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
2He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
3“The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.
4I know what I will do, so that when I am removed from management, they may receive me into their houses.’
5Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’
6He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
7Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’
8“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
9I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
10He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
11If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12If you have not been faithful in that which is another’s, who will give you that which is your own?
13No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”
14The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
15He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
16The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
17But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
18Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.
19“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
20A certain beggar, named Lazarus, was taken to his gate, full of sores,
21and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
22The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.
23In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
24He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’
25“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish.
26Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
27“He said, ‘I ask you therefore, father, that you would send him to my father’s house;
28for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’
29“But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
30“He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
31“He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”
Summary
Jesus tells the parable of the shrewd manager, who, facing dismissal for wasting his master's possessions, reduces what several debtors owe so they will welcome him once he's out of a job — and is commended for his shrewdness, prompting Jesus to urge using worldly wealth to secure eternal welcome and to warn that no one can serve both God and money (vv. 1-13). The money-loving Pharisees ridicule him, so Jesus tells them that what people value highly is detestable to God, and affirms that not even the smallest stroke of the Law will pass away (vv. 14-18). He then tells of a rich man who lived in luxury while the beggar Lazarus lay at his gate longing for scraps; both die, and their situations reverse — Lazarus is comforted at Abraham's side while the rich man suffers in torment, separated by a chasm no one can cross (vv. 19-26). When the rich man begs Abraham to warn his five brothers, Abraham replies that they already have Moses and the Prophets, and that even someone rising from the dead would not persuade those unwilling to listen (vv. 27-31).
Authorship & Background
Map & Geography
- On the journey to Jerusalem: These teachings continue as Jesus travels toward Jerusalem, likely through Perea (east of the Jordan).
- "A far country" (v.12): The Parable of the Rich Man and Lazarus references no specific geography but the "great gulf fixed" (v.26) between the realms of the dead.
Places on this map
- JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia
- Pereawestern JordanThe strip east of the Jordan between Pella and the Arnon, Jewish in population and ruled with Galilee under Herod Antipas. Pilgrims used it to bypass Samaria, which is the route behind the phrase beyond Jordan in the Gospels. Wikipedia
- Jordan RiverIsrael / Jordan borderRuns about 65 miles as the crow flies from the Sea of Galilee to the Dead Sea, dropping from 700 to 1,400 feet below sea level. Narrow enough to wade at most fords, it was still the boundary that divided wilderness from inheritance. Wikipedia
Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.
Commentary
- Enduring Word (David Guzik): enduringword.com Guzik examines the unjust steward's shrewdness, the principle of faithful stewardship, the Pharisees' love of money, and the rich man and Lazarus as a revelation of the afterlife.
- Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
- Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.
Videos
Articles
- GotQuestions.org: gotquestions.org Whether the rich man and Lazarus is a parable or an account, and what turns on the answer.
- GotQuestions.org: gotquestions.org The most puzzling commendation in the Gospels, and what the shrewd manager is being praised for.
- GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Luke -- who wrote it, when, why, and how it fits the rest of Scripture.
Links open on the publisher's own site. Nothing here is reproduced on this page.
Reflection
- Shrewdness for Eternity (v.8) — Jesus commends the dishonest manager's shrewdness, noting that worldly people plan for their future more strategically than God's people plan for eternity. How intentional are you about using your resources and time for things that outlast this life?
- Faithful in Little (v.10) — Jesus teaches that how you handle small responsibilities reveals whether you can be trusted with greater ones. Are you faithful with the ordinary, unnoticed parts of your life, or only when something significant is on the line?
- Serving God or Money (v.13) — Jesus states plainly that no one can serve both God and money — one will always win out as master. Is money a tool you use for God's purposes, or has it quietly become what drives your decisions?
- Walking Past Lazarus (vv.19-21) — The rich man's sin wasn't cruelty; he simply failed to notice the suffering beggar at his own gate every day. Who is in your daily path that you've stopped seeing?
- The Great Gulf Fixed (v.26) — Once death comes, the chasm between the rich man and Lazarus becomes permanent and uncrossable. How does the finality of eternity shape the urgency you feel about your own faith and the faith of people you love?
- Scripture Is Sufficient (v.31) — Abraham tells the rich man that if people won't listen to Moses and the prophets, they wouldn't be persuaded even by someone rising from the dead. Are you waiting for a dramatic sign before you obey, or are you responding to what God has already revealed in His Word?