Matthew — Chapter 11
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1After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.
2Meanwhile John heard in prison about the works of Christ, and he sent his disciples
3to ask Him, “Are You the One who was to come, or should we look for someone else?”
4Jesus replied, “Go back and report to John what you hear and see:
5The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
6Blessed is the one who does not fall away on account of Me.”
7As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
8Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.
9What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
10This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’
11Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.
12From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it.
13For all the Prophets and the Law prophesied until John.
14And if you are willing to accept it, he is the Elijah who was to come.
15He who has ears, let him hear.
16To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
17‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’
18For John came neither eating nor drinking, and they say, ‘He has a demon!’
19The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”
20Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.
21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
23And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
24But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
25At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
26Yes, Father, for this was well-pleasing in Your sight.
27All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.
28Come to Me, all you who are weary and burdened, and I will give you rest.
29Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.
30For My yoke is easy and My burden is light.”
1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
2Now when John had heard in the prison the works of Christ, he sent two of his disciples,
3And said unto him, Art thou he that should come, or do we look for another?
4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
6And blessed is he, whosoever shall not be offended in me.
7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26Even so, Father: for so it seemed good in thy sight.
27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
1And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.
2Now when John heard in the prison the works of the Christ, he sent by his disciples
3and said unto him, Art thou he that cometh, or look we for another?
4And Jesus answered and said unto them, Go and tell John the things which ye hear and see:
5the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them.
6And blessed is he, whosoever shall find no occasion of stumbling in me.
7And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
8But what went ye out to see? a man clothed in soft [raiment]? Behold, they that wear soft [raiment] are in king`s houses.
9But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet.
10This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.
13For all the prophets and the law prophesied until John.
14And if ye are willing to receive [it,] this is Elijah, that is to come.
15He that hath ears to hear, let him hear.
16But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, who call unto their fellows
17and say, We piped unto you, and ye did not dance; we wailed, and ye did not mourn.
18For John came neither eating nor drinking, and they say, He hath a demon.
19The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.
20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
22But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you.
23And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.
24But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
25At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:
26yea, Father, for so it was well-pleasing in thy sight.
27All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him.]
28Come unto me, all ye that labor and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
1When Jesus had finished instructing his 12 disciples, he went on from there to teach and preach in their towns.
2Now when John heard in prison about the deeds Christ had done, he sent his disciples to ask a question:
3“Are you the one who is to come, or should we look for another?”
4Jesus answered them, “Go tell John what you hear and see:
5The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them
6—and blessed is anyone who takes no offense at me!”
7While they were going away, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed shaken by the wind?
8What did you go out to see? A man dressed in soft clothing? Look, those who wear soft clothing are in the palaces of kings!
9What did you go out to see? A prophet? Yes, I tell you, and more than a prophet!
10This is the one about whom it is written: “‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’
11“I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is!
12From the days of John the Baptist until now the kingdom of heaven has suffered violence, and forceful people lay hold of it.
13For all the prophets and the law prophesied until John appeared.
14And if you are willing to accept it, he is Elijah, who is to come.
15The one who has ears had better listen!
16“To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another,
17“‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’
18For John came neither eating nor drinking, and they say, ‘He has a demon!’
19The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”
20Then Jesus began to criticize openly the cities in which he had done many of his miracles because they did not repent.
21“Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you!
23And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades! For if the miracles done among you had been done in Sodom, it would have continued to this day.
24But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!”
25At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children.
26Yes, Father, for this was your gracious will.
27All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him.
28Come to me, all you who are weary and burdened, and I will give you rest.
29Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls.
30For my yoke is easy to bear, and my load is not hard to carry.”
1When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
2Now when John heard in the prison the works of Christ, he sent two of his disciples
3and said to him, “Are you he who comes, or should we look for another?”
4Jesus answered them, “Go and tell John the things which you hear and see:
5the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
6Blessed is he who finds no occasion for stumbling in me.”
7As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
8But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
9But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
10For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
11Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
12From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14If you are willing to receive it, this is Elijah, who is to come.
15He who has ears to hear, let him hear.
16“But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
17and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’
18For John came neither eating nor drinking, and they say, ‘He has a demon.’
19The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
20Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.
21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
22But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
23You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
24But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.”
25At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
26Yes, Father, for so it was well-pleasing in your sight.
27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
28“Come to me, all you who labor and are heavily burdened, and I will give you rest.
29Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30For my yoke is easy, and my burden is light.”
Summary
John the Baptist, now imprisoned, sends disciples to ask whether Jesus is truly the promised Messiah, and Jesus points to his healings and preaching to the poor as proof (vv. 2-6). He then praises John as the greatest of the prophets and the promised Elijah, though even the least in the kingdom of heaven is greater than he (vv. 7-14). Jesus rebukes his generation for rejecting both John's austerity and his own table fellowship, likening them to sulking children in the marketplace (vv. 16-19), then pronounces judgment on unrepentant Galilean towns like Chorazin and Capernaum for failing to respond to his miracles (vv. 20-24). He thanks the Father for revealing himself to the humble rather than the wise (vv. 25-27), and closes with his gracious invitation for the weary and burdened to come to him and find rest for their souls (vv. 28-30).
Authorship & Background
Map & Geography
- Capernaum and the cities of Galilee: John's disciples came to Jesus in Galilee. Jesus pronounced woes on Chorazin, Bethsaida, and Capernaum (vv.20-24) — cities around the northern shore of the Sea of Galilee where He performed most of His miracles.
- Tyre and Sidon (v.21-22): Ancient Phoenician coastal cities (modern Lebanon), used as a comparison — even pagan cities would have repented at Jesus' works.
- Sodom (v.24): The destroyed city of the Dead Sea plain, referenced as a benchmark of judgment.
Places on this map
- CapernaumKfar Nahum, IsraelA fishing village on the north-west shore of the Sea of Galilee, on the road running from the coast to Damascus. A customs post and a garrison explain the tax collector and the centurion; the harbour and the synagogue explain why Jesus made it his base. Wikipedia
- Galileenorthern IsraelThe northern hill country above the Jezreel Valley, wetter and greener than Judah and crossed by the trade road to Damascus. That traffic is why Judeans considered it mixed and provincial, and why Jesus grew up hearing more than one language. Wikipedia
- Sea of GalileeLake Kinneret, IsraelA freshwater lake 13 miles by 8, sunk 700 feet below sea level in a bowl of hills. Cold air spilling over the rim onto warm water is what produces the sudden violent squalls the Gospels keep describing. Wikipedia
- TyreSour, LebanonOriginally an island fortress a half mile off the Phoenician coast, which is why it held out against Assyria and Babylon and only fell when Alexander built a causeway to it. That causeway silted up, and Tyre has been a peninsula ever since. Wikipedia
- SidonSidon, LebanonA Phoenician harbour city 25 miles north of Tyre and about 60 miles from Nazareth. Older than Tyre and often paired with it; Jezebel came from its royal house, and Elijah was fed by a widow in its territory at Zarephath. Wikipedia
- LebanonMount Lebanon range, LebanonIn the Bible this is the mountain range, not the modern country: a snow-capped wall rising over 10,000 feet behind the Phoenician coast. Its cedar was the prestige timber of the ancient Near East and both the tabernacle's successors and Solomon's temple were built from it. Wikipedia
- Dead SeaIsrael / JordanThe lowest exposed ground on earth, about 1,400 feet below sea level, and roughly ten times saltier than the ocean because water leaves only by evaporation. Nothing lives in it, which is the image Ezekiel 47 overturns when he has it filled with fish. Wikipedia
- ChorazinKorazim, IsraelA basalt-built town in the hills two miles above Capernaum, named with Bethsaida in the woe over towns that saw the most and changed the least. Wikipedia
- Bethsaidaet-Tell, Golan HeightsJust east of where the Jordan enters the lake, the home town of Peter, Andrew and Philip. The name means house of the fisherman. Wikipedia
- Phoeniciacoastal LebanonA narrow strip of coast backed hard against the Lebanon range, with too little farmland to feed itself and excellent harbours. That combination made its cities trade by sea, plant colonies as far as Spain, and supply Israel with timber, craftsmen and Jezebel. Wikipedia
Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.
Commentary
- Enduring Word (David Guzik): enduringword.com Guzik examines John's doubt, Jesus' praise of John, the meaning of "the kingdom suffers violence" (v.12), the condemnation of the cities, and the invitation of vv.28-30.
- Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
- Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.
Videos
Articles
- GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Matthew -- who wrote it, when, why, and how it fits the rest of Scripture.
Links open on the publisher's own site. Nothing here is reproduced on this page.
Reflection
- Doubt From Prison (v.3) — Even John the Baptist, the bold prophet who first pointed to Jesus, sends messengers from prison to ask if he was wrong about Him. If you're in a season of doubt or confusion, what would it look like to bring your honest questions to Jesus rather than hiding them?
- Not Offended at Jesus (v.6) — Jesus pronounces a blessing on those who aren't offended by Him, hinting that He won't always meet our expectations. Are you offended at Jesus for something He hasn't done or hasn't given you?
- Truth Revealed to the Humble (v.25) — Jesus says the Father hides these things from the wise and reveals them to little children. Are you approaching God with childlike humility, or with the self-sufficiency of someone who thinks he already understands?
- The Invitation to the Weary (v.28) — Jesus calls all who are weary and burdened to come to Him, not to fix themselves first. What burden are you carrying right now that you need to bring to Him as you are?
- Taking His Yoke, Learning His Heart (v.29) — Jesus invites His followers to take His yoke and learn from His gentleness and humility. Are you carrying burdens Jesus never asked you to carry, and what would it look like to exchange them for His?
- An Easy Yoke, A Light Burden (v.30) — Jesus promises that what He asks of us is not crushing but light. If your walk with Him feels exhausting, what weight might you be carrying that isn't actually from Christ?