Matthew — Chapter 6
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1“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
2So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
3But when you give to the needy, do not let your left hand know what your right hand is doing,
4so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
5And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
6But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
7And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.
8Do not be like them, for your Father knows what you need before you ask Him.
9So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name.
10Your kingdom come, Your will be done, on earth as it is in heaven.
11Give us this day our daily bread.
12And forgive us our debts, as we also have forgiven our debtors.
13And lead us not into temptation, but deliver us from the evil one.’
14For if you forgive men their trespasses, your heavenly Father will also forgive you.
15But if you do not forgive men their trespasses, neither will your Father forgive yours.
16When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.
17But when you fast, anoint your head and wash your face,
18so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
19Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
20But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
21For where your treasure is, there your heart will be also.
22The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.
23But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
25Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
26Look at the birds of the air: They do not sow or reap or gather into barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
27Who of you by worrying can add a single hour to his life?
28And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.
29Yet I tell you that not even Solomon in all his glory was adorned like one of these.
30If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
31Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
32For the Gentiles strive after all these things, and your heavenly Father knows that you need them.
33But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
34Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3But when thou doest alms, let not thy left hand know what thy right hand doeth:
4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10Thy kingdom come. Thy will be done in earth, as it is in heaven.
11Give us this day our daily bread.
12And forgive us our debts, as we forgive our debtors.
13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17But thou, when thou fastest, anoint thine head, and wash thy face;
18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21For where your treasure is, there will your heart be also.
22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
1Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
3But when thou doest alms, let not thy left hand know what thy right hand doeth:
4that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.
5And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
6But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.
7And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
8Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name.
10Thy kingdom come. Thy will be done, as in heaven, so on earth.
11Give us this day our daily bread.
12And forgive us our debts, as we also have forgiven our debtors.
13And bring us not into temptation, but deliver us from the evil [one.]
14For if ye forgive men their trespasses, your heavenly Father will also forgive you.
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.
17But thou, when thou fastest, anoint thy head, and wash thy face;
18that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.
19Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:
20but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:
21for where thy treasure is, there will thy heart be also.
22The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
24No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
25Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?
26Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they?
27And which of you by being anxious can add one cubit unto the measure of his life?
28And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
30But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith?
31Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
34Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
1“Be careful not to display your righteousness merely to be seen by people. Otherwise you have no reward with your Father in heaven.
2Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites do in synagogues and on streets so that people will praise them. I tell you the truth, they have their reward!
3But when you do your giving, do not let your left hand know what your right hand is doing,
4so that your gift may be in secret. And your Father, who sees in secret, will reward you.
5“Whenever you pray, do not be like the hypocrites because they love to pray while standing in synagogues and on street corners so that people can see them. Truly I say to you, they have their reward!
6But whenever you pray, go into your inner room, close the door, and pray to your Father in secret. And your Father, who sees in secret, will reward you.
7When you pray, do not babble repetitiously like the Gentiles because they think that by their many words they will be heard.
8Do not be like them, for your Father knows what you need before you ask him.
9So pray this way: “Our Father in heaven, may your name be honored,
10may your kingdom come, may your will be done on earth as it is in heaven.
11Give us today our daily bread,
12and forgive us our debts, as we ourselves have forgiven our debtors.
13And do not lead us into temptation, but deliver us from the evil one.
14“For if you forgive others their sins, your heavenly Father will also forgive you.
15But if you do not forgive others, your Father will not forgive you your sins.
16“When you fast, do not look sullen like the hypocrites, for they make their faces unattractive so that people will see them fasting. I tell you the truth, they have their reward!
17When you fast, anoint your head and wash your face,
18so that it will not be obvious to others when you are fasting, but only to your Father who is in secret. And your Father, who sees in secret, will reward you.
19“Do not accumulate for yourselves treasures on earth, where moth and devouring insect destroy and where thieves break in and steal.
20But accumulate for yourselves treasures in heaven, where moth and devouring insect do not destroy, and thieves do not break in and steal.
21For where your treasure is, there your heart will be also.
22“The eye is the lamp of the body. If then your eye is healthy, your whole body will be full of light.
23But if your eye is diseased, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
24“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
25“Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Isn’t there more to life than food and more to the body than clothing?
26Look at the birds in the sky: They do not sow, or reap, or gather into barns, yet your heavenly Father feeds them. Aren’t you more valuable than they are?
27And which of you by worrying can add even one hour to his life?
28Why do you worry about clothing? Think about how the flowers of the field grow; they do not work or spin.
29Yet I tell you that not even Solomon in all his glory was clothed like one of these!
30And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, won’t he clothe you even more, you people of little faith?
31So then, don’t worry saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’
32For the unconverted pursue these things, and your heavenly Father knows that you need them.
33But above all pursue his kingdom and righteousness, and all these things will be given to you as well.
34So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
1“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3But when you do merciful deeds, don’t let your left hand know what your right hand does,
4so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5“When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
7In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
8Therefore don’t be like them, for your Father knows what things you need, before you ask him.
9Pray like this: ‘Our Father in heaven, may your name be kept holy.
10Let your Kingdom come. Let your will be done, as in heaven, so on earth.
11Give us today our daily bread.
12Forgive us our debts, as we also forgive our debtors.
13Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’
14“For if you forgive men their trespasses, your heavenly Father will also forgive you.
15But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16“Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17But you, when you fast, anoint your head, and wash your face;
18so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
19“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
20but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
21for where your treasure is, there your heart will be also.
22“The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
25Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27“Which of you, by being anxious, can add one moment to his lifespan?
28Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
29yet I tell you that even Solomon in all his glory was not dressed like one of these.
30But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31“Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
32For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
34Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Summary
Jesus warns against practicing righteousness to be seen by others, instructing that giving to the needy, prayer, and fasting should be done privately, trusting that the Father who sees in secret will reward them openly (vv. 1-18). He gives his disciples a model prayer addressing God as Father and seeking his kingdom and will, daily provision, forgiveness, and deliverance from temptation, then stresses that forgiving others is tied to receiving forgiveness (vv. 9-15). He tells them to store up treasures in heaven rather than on earth, describes the eye as the lamp of the body, and warns that no one can serve both God and money (vv. 19-24). The chapter closes with Jesus urging his listeners not to be anxious about food or clothing, pointing to the birds and the lilies as evidence of the Father's care, and calling them to seek God's kingdom first, trusting that each day's needs will be met in their own time (vv. 25-34).
Authorship & Background
Map & Geography
- The Mount (near Capernaum): The Sermon on the Mount continues. Same hillside location near the Sea of Galilee in northern Galilee.
- Jesus references "Solomon in all his glory" (v.29) — connecting to the Temple in Jerusalem, the center of Jewish worship and wealth.
- The setting remains Galilee, where Jesus' audience consisted largely of working-class fishermen, farmers, and tradespeople who would understand references to birds, lilies, and daily bread.
Places on this map
- CapernaumKfar Nahum, IsraelA fishing village on the north-west shore of the Sea of Galilee, on the road running from the coast to Damascus. A customs post and a garrison explain the tax collector and the centurion; the harbour and the synagogue explain why Jesus made it his base. Wikipedia
- Sea of GalileeLake Kinneret, IsraelA freshwater lake 13 miles by 8, sunk 700 feet below sea level in a bowl of hills. Cold air spilling over the rim onto warm water is what produces the sudden violent squalls the Gospels keep describing. Wikipedia
- JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia
- Galileenorthern IsraelThe northern hill country above the Jezreel Valley, wetter and greener than Judah and crossed by the trade road to Damascus. That traffic is why Judeans considered it mixed and provincial, and why Jesus grew up hearing more than one language. Wikipedia
Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.
Commentary
- Enduring Word (David Guzik): enduringword.com Guzik examines the three acts of righteousness (giving, prayer, fasting), the structure of the Lord's Prayer, the meaning of "mammon," and Jesus' argument against anxiety.
- Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
- Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.
Videos
Articles
- BibleProject: bibleproject.com The line about forgiveness attached to the Lord's Prayer, and what it does and does not make conditional.
- BibleProject: bibleproject.com The saying about the eye as the lamp of the body, and the Hebrew idiom behind it.
- BibleProject: bibleproject.com What seeking the kingdom first meant in a passage about food and clothing.
- GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Matthew -- who wrote it, when, why, and how it fits the rest of Scripture.
Links open on the publisher's own site. Nothing here is reproduced on this page.
Reflection
- Performing for the Wrong Audience (vv.2,5,16) — Jesus warns that those who give, pray, and fast to be seen by others have already received their only reward: human applause. Who is your audience when you do good — people, or the Father who sees in secret?
- The Debt of Forgiveness (v.12) — The Lord's Prayer ties receiving God's forgiveness to extending it to others. Is there someone you're refusing to forgive, and what is that unforgiveness costing you spiritually?
- Where Your Heart Follows Your Treasure (v.21) — Jesus says your heart will always be wherever you've stored your treasure. What do your bank statement and calendar reveal about where your heart actually is?
- Serving One Master (v.24) — Jesus says it's not merely unwise but impossible to serve both God and money. Which master are your financial decisions actually revealing you serve?
- Seeking the Kingdom First (v.33) — Jesus calls for the kingdom of God to come before career, comfort, and security, not after them. Does your actual daily schedule put God's kingdom first, or does it get what's left over?
- Trading Anxiety for Trust (v.34) — Jesus tells His followers not to carry tomorrow's worries into today, since each day has enough of its own. What are you anxious about right now, and what would it look like to hand it to the Father who feeds the birds?