Matthew — Chapter 13

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1That same day Jesus went out of the house and sat by the sea.

2Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.

3And He told them many things in parables, saying, “A farmer went out to sow his seed.

4And as he was sowing, some seed fell along the path, and the birds came and devoured it.

5Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.

6But when the sun rose, the seedlings were scorched, and they withered because they had no root.

7Other seed fell among thorns, which grew up and choked the seedlings.

8Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.

9He who has ears, let him hear.”

10Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”

11He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.

12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.

13This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’

14In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.

15For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’

16But blessed are your eyes because they see, and your ears because they hear.

17For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18Consider, then, the parable of the sower:

19When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.

20The seed sown on rocky ground is the one who hears the word and at once receives it with joy.

21But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.

22The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.

23But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”

24Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.

25But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.

26When the wheat sprouted and bore grain, then the weeds also appeared.

27The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’

29‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.

30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”

31He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field.

32Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”

33He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”

34Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.

35So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”

36Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”

37He replied, “The One who sows the good seed is the Son of Man.

38The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,

39and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

40As the weeds are collected and burned in the fire, so will it be at the end of the age.

41The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.

42And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

43Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

44The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.

45Again, the kingdom of heaven is like a merchant in search of fine pearls.

46When he found one very precious pearl, he went away and sold all he had and bought it.

47Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.

48When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.

49So will it be at the end of the age: The angels will come and separate the wicked from the righteous

50and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

51Have you understood all these things?” “Yes,” they answered.

52Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”

53When Jesus had finished these parables, He withdrew from that place.

54Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.

55“Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?

56Aren’t all His sisters with us as well? Where then did this man get all these things?”

57And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”

58And He did not do many miracles there, because of their unbelief.

1The same day went Jesus out of the house, and sat by the sea side.

2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

6And when the sun was up, they were scorched; and because they had no root, they withered away.

7And some fell among thorns; and the thorns sprung up, and choked them:

8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

9Who hath ears to hear, let him hear.

10And the disciples came, and said unto him, Why speakest thou unto them in parables?

11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

16But blessed are your eyes, for they see: and your ears, for they hear.

17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

18Hear ye therefore the parable of the sower.

19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

25But while men slept, his enemy came and sowed tares among the wheat, and went his way.

26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

37He answered and said unto them, He that soweth the good seed is the Son of man;

38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

53And it came to pass, that when Jesus had finished these parables, he departed thence.

54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

56And his sisters, are they not all with us? Whence then hath this man all these things?

57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

58And he did not many mighty works there because of their unbelief.

1On that day went Jesus out of the house, and sat by the sea side.

2And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.

3And he spake to them many things in parables, saying, Behold, the sower went forth to sow;

4and as he sowed, some [seeds] fell by the way side, and the birds came and devoured them:

5and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:

6and when the sun was risen, they were scorched; and because they had no root, they withered away.

7And others fell upon the thorns; and the thorns grew up and choked them:

8and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.

9He that hath ears, let him hear.

10And the disciples came, and said unto him, Why speakest thou unto them in parables?

11And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.

12For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.

13Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.

14And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:

15For this people`s heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.

16But blessed are your eyes, for they see; and your ears, for they hear.

17For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.

18Hear then ye the parable of the sower.

19When any one heareth the word of the kingdom, and understandeth it not, [then] cometh the evil [one], and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.

20And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;

21yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

22And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

23And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.

24Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:

25but while men slept, his enemy came and sowed tares also among the wheat, and went away.

26But when the blade sprang up and brought forth fruit, then appeared the tares also.

27And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?

28And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up?

29But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.

30Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.

31Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:

32which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.

33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.

34All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:

35that it might be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the foundation of the world.

36Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.

37And he answered and said, He that soweth the good seed is the Son of man;

38and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one];

39and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.

40As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world.

41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,

42and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

43Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear.

44The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field.

45Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:

46and having found one pearl of great price, he went and sold all that he had, and bought it.

47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

48which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.

49So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the righteous,

50and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

51Have ye understood all these things? They say unto him, Yea.

52And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.

53And it came to pass, when Jesus had finished these parables, he departed thence.

54And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

55Is not this the carpenter`s son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?

56And his sisters, are they not all with us? Whence then hath this man all these things?

57And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.

58And he did not many mighty works there because of their unbelief.

1On that day after Jesus went out of the house, he sat by the lake.

2And such a large crowd gathered around him that he got into a boat to sit while the whole crowd stood on the shore.

3He told them many things in parables, saying: “Listen! A sower went out to sow.

4And as he sowed, some seeds fell along the path, and the birds came and devoured them.

5Other seeds fell on rocky ground where they did not have much soil. They sprang up quickly because the soil was not deep.

6But when the sun came up, they were scorched, and because they did not have sufficient root, they withered.

7Other seeds fell among the thorns, and they grew up and choked them.

8But other seeds fell on good soil and produced grain, some a hundred times as much, some sixty, and some thirty.

9The one who has ears had better listen!”

10Then the disciples came to him and said, “Why do you speak to them in parables?”

11He replied, “You have been given the opportunity to know the secrets of the kingdom of heaven, but they have not.

12For whoever has will be given more, and will have an abundance. But whoever does not have, even what he has will be taken from him.

13For this reason I speak to them in parables: Although they see they do not see, and although they hear they do not hear nor do they understand.

14And concerning them the prophecy of Isaiah is fulfilled that says: “‘You will listen carefully yet will never understand, you will look closely yet will never comprehend.

15For the heart of this people has become dull;they are hard of hearing, and they have shut their eyes, so that they would not see with their eyes and hear with their ears and understand with their hearts and turn, and I would heal them.’

16“But your eyes are blessed because they see, and your ears because they hear.

17For I tell you the truth, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18“So listen to the parable of the sower:

19When anyone hears the word about the kingdom and does not understand it, the evil one comes and snatches what was sown in his heart; this is the seed sown along the path.

20The seed sown on rocky ground is the person who hears the word and immediately receives it with joy.

21But he has no root in himself and does not endure; when trouble or persecution comes because of the word, immediately he falls away.

22The seed sown among thorns is the person who hears the word, but worldly cares and the seductiveness of wealth choke the word, so it produces nothing.

23But as for the seed sown on good soil, this is the person who hears the word and understands. He bears fruit, yielding a hundred, sixty, or thirty times what was sown.”

24He presented them with another parable: “The kingdom of heaven is like a person who sowed good seed in his field.

25But while everyone was sleeping, an enemy came and sowed darnel among the wheat and went away.

26When the plants sprouted and produced grain, then the darnel also appeared.

27So the slaves of the landowner came and said to him, ‘Sir, didn’t you sow good seed in your field? Then where did the darnel come from?’

28He said, ‘An enemy has done this!’ So the slaves replied, ‘Do you want us to go and gather it?’

29But he said, ‘No, since in gathering the darnel you may uproot the wheat along with it.

30Let both grow together until the harvest. At harvest time I will tell the reapers, “First collect the darnel and tie it in bundles to be burned, but then gather the wheat into my barn.”’”

31He gave them another parable: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field.

32It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches.”

33He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen.”

34Jesus spoke all these things in parables to the crowds; he did not speak to them without a parable.

35This fulfilled what was spoken by the prophet: “I will open my mouth in parables, I will announce what has been hidden from the foundation of the world.”

36Then he left the crowds and went into the house. And his disciples came to him saying, “Explain to us the parable of the darnel in the field.”

37He answered, “The one who sowed the good seed is the Son of Man.

38The field is the world and the good seed are the people of the kingdom. The poisonous weeds are the people of the evil one,

39and the enemy who sows them is the devil. The harvest is the end of the age, and the reapers are angels.

40As the poisonous weeds are collected and burned with fire, so it will be at the end of the age.

41The Son of Man will send his angels, and they will gather from his kingdom everything that causes sin as well as all lawbreakers.

42They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

43Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears had better listen!

44“The kingdom of heaven is like a treasure, hidden in a field, that a person found and hid. Then because of joy he went and sold all that he had and bought that field.

45“Again, the kingdom of heaven is like a merchant searching for fine pearls.

46When he found a pearl of great value, he went out and sold everything he had and bought it.

47“Again, the kingdom of heaven is like a net that was cast into the sea that caught all kinds of fish.

48When it was full, they pulled it ashore, sat down, and put the good fish into containers and threw the bad away.

49It will be this way at the end of the age. Angels will come and separate the evil from the righteous

50and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

51“Have you understood all these things?” They replied, “Yes.”

52Then he said to them, “Therefore every expert in the law who has been trained for the kingdom of heaven is like the owner of a house who brings out of his treasure what is new and old.”

53Now when Jesus finished these parables, he moved on from there.

54Then he came to his hometown and began to teach the people in their synagogue. They were astonished and said, “Where did this man get such wisdom and miraculous powers?

55Isn’t this the carpenter’s son? Isn’t his mother named Mary? And aren’t his brothers James, Joseph, Simon, and Judas?

56And aren’t all his sisters here with us? So where did he get all this?”

57And so they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own house.”

58And he did not do many miracles there because of their unbelief.

1On that day Jesus went out of the house, and sat by the seaside.

2Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.

3He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.

4As he sowed, some seeds fell by the roadside, and the birds came and devoured them.

5Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.

6When the sun had risen, they were scorched. Because they had no root, they withered away.

7Others fell among thorns. The thorns grew up and choked them.

8Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.

9He who has ears to hear, let him hear.”

10The disciples came, and said to him, “Why do you speak to them in parables?”

11He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.

12For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has.

13Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.

14In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:

15for this people’s heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again; and I would heal them.’

16“But blessed are your eyes, for they see; and your ears, for they hear.

17For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.

18“Hear, then, the parable of the farmer.

19When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.

20What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;

21yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

22What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

23What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”

24He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,

25but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.

26But when the blade sprang up and produced fruit, then the darnel weeds appeared also.

27The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’

28“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’

29“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.

30Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”

31He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;

32which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”

33He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened.”

34Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,

35that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”

36Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”

37He answered them, “He who sows the good seed is the Son of Man,

38the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.

39The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

40As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

41The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,

42and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.

43Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

44“Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.

45“Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,

46who having found one pearl of great price, he went and sold all that he had, and bought it.

47“Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,

48which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.

49So will it be in the end of the world. The angels will come and separate the wicked from among the righteous,

50and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”

51Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”

52He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”

53When Jesus had finished these parables, he departed from there.

54Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?

55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers, James, Joses, Simon, and Judas?

56Aren’t all of his sisters with us? Where then did this man get all of these things?”

57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.”

58He didn’t do many mighty works there because of their unbelief.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

Jesus sits by the sea and teaches the crowds from a boat, beginning with the parable of the sower: seed falls on the path and is eaten by birds, on rocky ground and springs up but withers for lack of root, among thorns and is choked, and on good soil where it yields thirty, sixty, or a hundredfold (vv. 1-9). When the disciples ask why he teaches in parables, Jesus explains that they have been given to know the mysteries of the kingdom while others have not, fulfilling Isaiah's words about people who see and hear without perceiving, and he calls his disciples blessed for what they are given to see (vv. 10-17). He then interprets the sower: the seed is the word, and the four soils represent a hearer who does not understand and loses the word to the devil, one who receives it with joy but falls away under trial, one whose faith is choked by worldly cares and the love of wealth, and one who understands and bears real fruit (vv. 18-23). He tells the parable of the wheat and the weeds, where an enemy sows weeds among a farmer's good seed and the farmer lets both grow together until harvest, when the weeds are gathered and burned and the wheat is stored in the barn (vv. 24-30), followed by the parable of the mustard seed, the smallest of seeds that grows into a tree large enough for birds to nest in, and the parable of the leaven, which a woman works through a whole batch of dough (vv. 31-33), all in fulfillment of a prophecy that God would speak in parables to reveal what had been hidden since the world's foundation (vv. 34-35). Privately, Jesus explains the weeds parable to his disciples: the sower is the Son of Man, the field is the world, the good seed and weeds are the sons of the kingdom and of the evil one, and at the end of the age angels will separate the righteous, who will shine in their Father's kingdom, from the wicked, who will be thrown into the fire (vv. 36-43). He compares the kingdom to treasure hidden in a field and a pearl of great value, both worth selling everything to obtain, and to a net that gathers fish of every kind before the good are sorted from the bad at the end of the age (vv. 44-50). Asking if they have understood, Jesus compares a teacher trained for the kingdom to a homeowner who brings out both new and old treasures (vv. 51-52). The chapter closes with Jesus teaching in his hometown synagogue, where the people take offense at the carpenter's son and he does few miracles there because of their unbelief (vv. 53-58).

Authorship & Background

Author: Matthew (see Chapter 1 notes for full authorship details).
Historical Context: Chapter 13 is the third of Matthew's five major discourses — the Parables Discourse. After the rejection by the Pharisees in chapter 12, Jesus shifts His teaching method to parables — stories that reveal truth to those with ears to hear while concealing it from the hard-hearted. This chapter contains seven (or eight) parables about the kingdom of heaven.
Classification: Gospel — Narrative and Discourse
Key Themes: a sower parable told from a boat without a word of interpretation, four soils and four outcomes closing on who hath ears to hear, let him hear, parables explained as an act of both grace and judgment, revealing to the open and confirming the blindness of those already closed, a private interpretation naming each soil as a way of hearing rather than a class of person, wheat and tares left deliberately growing together until the harvest, small-beginning parables of mustard seed and leaven set beside treasure and pearl parables about response rather than size, and a closing scene at Nazareth where the only objection raised against Jesus is his own ordinariness
The Parable of the Sower (vv.1-9): He sits in a ship and the crowd stands on the shore, which Matthew records as staging rather than convenience. The parable is told without interpretation, four soils and four outcomes, and the yields on the good ground are graded, some an hundredfold, some sixtyfold, some thirtyfold. The closing line is the one that governs the whole chapter, who hath ears to hear, let him hear.
Why Parables? (vv.10-17): The disciples asked why Jesus spoke in parables. His answer is sobering: parables simultaneously reveal and conceal. To those who are open, they illuminate truth. To those who have rejected Him, they confirm their blindness. Parables are an act of both grace and judgment.
The Sower Explained, and the Tares (vv.18-30): The interpretation is given privately and identifies each soil with a way of hearing rather than a class of person: the wayside is the word not understood, the stony places receive it with joy and have no root, the thorns are the care of this world and the deceitfulness of riches. Then the wheat and the tares, which is Matthew's own parable and answers a practical question about mixed congregations. The servants offer to weed and are refused, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest.
Mustard Seed, Leaven, and the Parables Explained (vv.31-43): Two parables of small beginnings, the mustard seed becoming a tree and the leaven hidden in three measures of meal. Then Matthew's note that this was the method throughout, without a parable spake he not unto them, with a quotation from Psalm 78, I will utter things which have been kept secret from the foundation of the world. The explanation of the tares follows and is the most detailed allegory in the Gospels, with every element named: the field is the world, the good seed the children of the kingdom, the enemy the devil, the harvest the end of the world, the reapers the angels.
Treasure, Pearl, Net, and Nazareth (vv.44-58): Three more parables and all three are about response. A man finds treasure in a field and sells all he has to buy it, a merchant does the same for one pearl, and both are described as acting with joy rather than sacrifice. The net gathers of every kind and is sorted on the shore, which repeats the tares. Then the question, have ye understood all these things? and a saying about the scribe who brings forth out of his treasure things new and old. The chapter ends at Nazareth, where the objection is his ordinariness, is not this the carpenter's son? and Matthew's closing sentence is the bleakest in the chapter, he did not many mighty works there because of their unbelief.
The Seven Kingdom Parables: (1) The Sower (vv.3-9, 18-23) — Four responses to the Gospel (2) The Wheat and Tares (vv.24-30, 36-43) — True and false in the kingdom (3) The Mustard Seed (vv.31-32) — The kingdom's growth from small beginnings (4) The Leaven (v.33) — The kingdom's pervasive, transforming influence (5) The Hidden Treasure (v.44) — The kingdom's surpassing value (6) The Pearl of Great Price (vv.45-46) — The kingdom worth everything (7) The Dragnet (vv.47-50) — Final separation at judgment

Map & Geography

  • The seaside (v.1): Jesus taught from a boat on the Sea of Galilee while the crowd stood on shore — the natural amphitheater of the shoreline near Capernaum.
  • Nazareth ("His own country," vv.54-58): Jesus returned to His hometown in the hills of lower Galilee, about 20 miles southwest of Capernaum, where He was rejected.

Places on this map

  • Sea of GalileeLake Kinneret, IsraelA freshwater lake 13 miles by 8, sunk 700 feet below sea level in a bowl of hills. Cold air spilling over the rim onto warm water is what produces the sudden violent squalls the Gospels keep describing. Wikipedia
  • CapernaumKfar Nahum, IsraelA fishing village on the north-west shore of the Sea of Galilee, on the road running from the coast to Damascus. A customs post and a garrison explain the tax collector and the centurion; the harbour and the synagogue explain why Jesus made it his base. Wikipedia
  • NazarethNazareth, IsraelA small village in a hollow of the Galilean hills, unmentioned in the Old Testament or by Josephus. The Roman city of Sepphoris was four miles away and the Via Maris ran below, so it was obscure without being isolated. Wikipedia
  • Galileenorthern IsraelThe northern hill country above the Jezreel Valley, wetter and greener than Judah and crossed by the trade road to Damascus. That traffic is why Judeans considered it mixed and provincial, and why Jesus grew up hearing more than one language. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik examines each of the seven parables, the four soils, the meaning of the tares, the mustard seed's growth, and the treasure/pearl parables as pictures of the kingdom's value.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Matthew 13 Summary in 5 Minutes - Quick Bible Study
2BeLikeChrist

Matthew 13 | Kingdom Parables | Bible Study
Spoken Gospel

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Matthew -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • The Soils of the Heart (vv.3-9, 18-23) — The Sower scatters seed on four types of soil — hard, shallow, thorny, and good. Which soil best describes how you're currently receiving God's word?
  • Parables Reveal and Conceal (vv.10-15) — Jesus says the same story can open eyes or confirm blindness, depending on the heart that hears it. Are you approaching Scripture with an open heart, or has familiarity dulled you?
  • Wheat and Weeds Growing Together (vv.24-30) — Jesus says not to uproot the false before harvest — that judgment belongs to God alone, in His timing. How does this shape your patience with imperfect churches and imperfect people?
  • Small Beginnings, Great Growth (vv.31-33) — The kingdom starts like a mustard seed or a bit of leaven — small, hidden, and unstoppable. What small step of faith is God asking of you that could grow into something significant?
  • Worth Everything You Have (vv.44-46) — The treasure and the pearl are both found, and both are worth selling everything to have. Does your pursuit of Christ look like joyful sacrifice, or like duty?
  • Unbelief Limits What God Will Do (vv.54-58) — Jesus' own hometown dismissed Him because of His ordinary background, and He did few miracles there because of their unbelief. Is there an area of your life where unbelief is holding back what God wants to do?