Deuteronomy — Chapter 21

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1If one is found slain, lying in a field in the land that the LORD your God is giving you to possess, and it is not known who killed him,

2your elders and judges must come out and measure the distance from the victim to the neighboring cities.

3Then the elders of the city nearest the victim shall take a heifer that has never been yoked or used for work,

4bring the heifer to a valley with running water that has not been plowed or sown, and break its neck there by the stream.

5And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault.

6Then all the elders of the city nearest the victim shall wash their hands by the stream over the heifer whose neck has been broken,

7and they shall declare, “Our hands did not shed this blood, nor did our eyes see it.

8Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them.” And the bloodshed will be atoned for.

9So you shall purge from among you the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.

10When you go to war against your enemies and the LORD your God delivers them into your hand and you take them captive,

11if you see a beautiful woman among them, and you desire her and want to take her as your wife,

12then you shall bring her into your house. She must shave her head, trim her nails,

13and put aside the clothing of her captivity. After she has lived in your house a full month and mourned her father and mother, you may have relations with her and be her husband, and she shall be your wife.

14And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.

15If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the firstborn son,

16when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.

17Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.

18If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined,

19his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown,

20and say to the elders, “This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard.”

21Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.

22If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree,

23you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must not defile the land that the LORD your God is giving you as an inheritance.

1If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:

2Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:

3And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;

4And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer’s neck there in the valley:

5And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:

6And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:

7And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.

9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.

10When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,

11And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;

12Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;

13And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

14And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.

15If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

16Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

17But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

18If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

22And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

23His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

1If one be found slain in the land which Jehovah thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him;

2then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:

3and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;

4and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer`s neck there in the valley.

5And the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to minister unto him, and to bless in the name of Jehovah; and according to their word shall every controversy and every stroke be.

6And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;

7and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood [to remain] in the midst of thy people Israel. And the blood shall be forgiven them.

9So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of Jehovah.

10When thou goest forth to battle against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou carriest them away captive,

11and seest among the captives a beautiful woman, and thou hast a desire unto her, and wouldest take her to thee to wife;

12then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;

13and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

14And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.

15If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;

16then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:

17but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.

18If a man have a stubborn and rebellious son, that will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken unto them;

19then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.

22And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;

23his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.

1If a homicide victim should be found lying in a field in the land the Lord your God is giving you, and no one knows who killed him,

2your elders and judges must go out and measure how far it is to the cities in the vicinity of the corpse.

3Then the elders of the city nearest to the corpse must take from the herd a heifer that has not been worked—that has never pulled with the yoke—

4and bring the heifer down to a wadi with flowing water, to a valley that is neither plowed nor sown. There at the wadi they are to break the heifer’s neck.

5Then the Levitical priests will approach (for the Lord your God has chosen them to serve him and to pronounce blessings in his name, and to decide every judicial verdict) ,

6and all the elders of that city nearest the corpse must wash their hands over the heifer whose neck was broken in the valley.

7Then they must proclaim, “Our hands have not spilled this blood, nor have we witnessed the crime.

8Do not blame your people Israel whom you redeemed, O Lord, and do not hold them accountable for the bloodshed of an innocent person.” Then atonement will be made for the bloodshed.

9In this manner you will purge the guilt of innocent blood from among you, for you must do what is right before the Lord.

10When you go out to do battle with your enemies and the Lord your God allows you to prevail and you take prisoners,

11if you should see among them an attractive woman whom you wish to take as a wife,

12you may bring her back to your house. She must shave her head, trim her nails,

13discard the clothing she was wearing when captured, and stay in your house, lamenting for her father and mother for a full month. After that you may sleep with her and become her husband and she your wife.

14If you are not pleased with her, then you must let her go where she pleases. You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her.

15Suppose a man has two wives, one whom he loves more than the other, and they both bear him sons, with the firstborn being the child of the less-loved wife.

16In the day he divides his inheritance he must not appoint as firstborn the son of the favorite wife in place of the other wife’s son who is actually the firstborn.

17Rather, he must acknowledge the son of the less-loved wife as firstborn and give him the double portion of all he has, for that son is the beginning of his father’s procreative power—to him should go the right of the firstborn.

18If a person has a stubborn, rebellious son who pays no attention to his father or mother, and they discipline him to no avail,

19his father and mother must seize him and bring him to the elders at the gate of his city.

20They must declare to the elders of his city, “Our son is stubborn and rebellious and pays no attention to what we say—he is a glutton and drunkard.”

21Then all the men of his city must stone him to death. In this way you will purge wickedness from among you, and all Israel will hear about it and be afraid.

22If a person commits a sin punishable by death and is executed, and you hang the corpse on a tree,

23his body must not remain all night on the tree; instead you must make certain you bury him that same day, for the one who is left exposed on a tree is cursed by God. You must not defile your land that the Lord your God is giving you as an inheritance.

1If someone is found slain in the land which Yahweh your God gives you to possess, lying in the field, and it isn’t known who has struck him;

2then your elders and your judges shall come out, and they shall measure to the cities which are around him who is slain.

3It shall be that the elders of the city which is nearest to the slain man shall take a heifer of the herd, which hasn’t been worked with, and which has not drawn in the yoke.

4The elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley.

5The priests the sons of Levi shall come near; for them Yahweh your God has chosen to minister to him, and to bless in Yahweh’s name; and according to their word shall every controversy and every assault be decided.

6All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley.

7They shall answer and say, “Our hands have not shed this blood, neither have our eyes seen it.

8Forgive, Yahweh, your people Israel, whom you have redeemed, and don’t allow innocent blood among your people Israel.” The blood shall be forgiven them.

9So you shall put away the innocent blood from among you, when you shall do that which is right in Yahweh’s eyes.

10When you go out to battle against your enemies, and Yahweh your God delivers them into your hands, and you carry them away captive,

11and see among the captives a beautiful woman, and you have a desire to her, and desire to take her as your wife;

12then you shall bring her home to your house. She shall shave her head and trim her nails.

13She shall take off the clothing of her captivity, and shall remain in your house, and bewail her father and her mother a full month. After that you shall go in to her and be her husband, and she shall be your wife.

14It shall be, if you have no delight in her, then you shall let her go where she desires; but you shall not sell her at all for money. You shall not deal with her as a slave, because you have humbled her.

15If a man has two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son is hers who was hated;

16then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;

17but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.

18If a man has a stubborn and rebellious son, who will not obey the voice of his father or the voice of his mother, and though they chasten him, will not listen to them;

19then his father and his mother shall take hold of him and bring him out to the elders of his city, and to the gate of his place.

20They shall tell the elders of his city, “This our son is stubborn and rebellious. He will not obey our voice. He is a glutton and a drunkard.”

21All the men of his city shall stone him to death with stones. So you shall remove the evil from among you. All Israel shall hear, and fear.

22If a man has committed a sin worthy of death, and he is put to death, and you hang him on a tree;

23his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God; that you don’t defile your land which Yahweh your God gives you for an inheritance.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

Moses provides for an unsolved murder, instructing the elders of the nearest town to perform a ritual with a heifer to atone for the bloodshed and clear the community of guilt (vv. 1-9). He then addresses several difficult family situations: how a soldier may take a captive woman as a wife only after a month of mourning for her family, the requirement that a firstborn son's inheritance rights not be denied out of favoritism toward another wife's son, and the procedure for parents to bring a persistently rebellious son before the elders for judgment (vv. 10-21). The chapter closes by requiring that the body of an executed criminal not remain hanging on a tree overnight, since it would defile the land (vv. 22-23).

Authorship & Background

Author: Moses. Deuteronomy is the fifth and final book of the Pentateuch, written at the end of the 40 years of wilderness wandering (approximately 1406 BC). Hebrew title: "Devarim" — "Words/Things." Greek title: "Deuteronomion" — "Second Law" (a repetition/expansion of the Law for the new generation). The book consists of Moses' farewell speeches to Israel on the plains of Moab, just before they enter the Promised Land. Moses will not enter with them — these are his final words to the nation he has led for 40 years.
Historical Context: Chapter 21 contains a collection of laws addressing various situations in community life: (1) the unsolved murder and the heifer ceremony (vv.1-9), (2) the captive woman taken as wife (vv.10-14), (3) the rights of the firstborn in a polygamous household (vv.15-17), (4) the rebellious son (vv.18-21), and (5) the body of an executed criminal hung on a tree (vv.22-23). These laws share a common theme: the sanctity of life and the prevention of defilement. The heifer ceremony (vv.1-9) is remarkable — when a murder victim is found and the killer is unknown, the nearest city must perform an atonement ritual. Unshed blood pollutes the land; even when the murderer cannot be found, the guilt must be addressed. The captive woman law (vv.10-14) provides protection for vulnerable women in wartime — she cannot be immediately taken but must be given time to mourn, and if later divorced, she cannot be sold as a slave. The firstborn law (vv.15-17) protects inheritance rights from parental favoritism. The rebellious son law (vv.18-21) addresses the extreme case of a son who is incorrigibly defiant — both parents must agree and bring him to the elders. The final law (vv.22-23) is profoundly significant theologically: "he that is hanged is accursed of God" (v.23). Paul quotes this in Galatians 3:13: "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree." Christ bore the curse of the law on the cross.
Classification: Historical Narrative
Key Themes: an unsolved murder answered by a heifer ceremony performed by the nearest city's elders rather than left unaddressed, a captive woman granted a full month to mourn her parents before any marriage and, if later unwanted, released rather than sold, a firstborn son's double portion protected from a father's favoritism toward a more beloved wife's child, a rebellious son brought to public elders only after both parents agree and prior discipline has already failed, and an executed body required to be buried the same day rather than left hanging overnight
The Unsolved Murder — Heifer Ceremony (vv.1-9): "If one be found slain in the land... and it be not known who hath slain him" (v.1). The elders and judges measure to the surrounding cities to determine which is nearest (v.2). The nearest city's elders take "an heifer, which hath not been wrought with, and which hath not drawn in the yoke" (v.3) — an unused, unblemished animal. They bring it to "a rough valley, which is neither eared nor sown" (KJV) / "a valley with running water, which is neither plowed nor sown" (ESV) (v.4). They break/strike off the heifer's neck (v.4). The priests oversee (v.5). The elders wash their hands over the heifer (v.6) and declare: "Our hands have not shed this blood, neither have our eyes seen it" (v.7). They pray: "Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge" (v.8). Result: "the blood shall be forgiven them" (v.8). Purpose: "So shalt thou put away the guilt of innocent blood from among you" (v.9).
The Captive Woman (vv.10-14): "When thou goest forth to war... and seest among the captives a beautiful woman, and hast a desire unto her" (vv.10- 11). She is brought home; she shaves her head, pares her nails, removes her captive clothing (vv.12-13). She mourns her father and mother "a full month" (v.13). After that, "thou shalt go in unto her, and be her husband, and she shall be thy wife" (v.13). If later he has "no delight in her" — "thou shalt let her go whither she will" (v.14). Critical protections: "thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her" (v.14). She has rights; she is not property to be discarded or sold.
Rights of the Firstborn (vv.15-17): "If a man have two wives, one beloved, and another hated" (v.15). If the firstborn son belongs to the unloved wife: "he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn" (v.16). He must acknowledge the true firstborn "by giving him a double portion of all that he hath" (v.17). Why? "For he is the beginning of his strength; the right of the firstborn is his" (v.17). Parental favoritism cannot override God's established order of inheritance.
The Rebellious Son (vv.18-21): "If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them" (v.18). Note the safeguards: (1) both parents must agree; (2) they have already disciplined him without effect; (3) they bring him to the elders (public authority, not private vengeance). They declare: "This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard" (v.20). The community executes judgment: "all the men of his city shall stone him with stones, that he die" (v.21). Purpose: "so shalt thou put evil away from among you; and all Israel shall hear, and fear" (v.21).
The Hanged Body (vv.22-23): "If a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree" (v.22). The body must not remain overnight: "thou shalt in any wise bury him that day" (v.23). The reason: "for he that is hanged is accursed of God" (v.23). The hanging displays the curse; leaving it overnight would "defile thy land" (v.23). This verse is quoted by Paul in Galatians 3:13 — Christ became a curse for us by hanging on the tree (cross).

Map & Geography

  • Moses speaks from the plains of Moab. "In the land which the LORD thy God giveth thee" (v.1) — these civil laws anticipate settled life in Canaan's towns and fields.

Places on this map

  • Moabwest-central JordanThe plateau east of the Dead Sea, cut off from Israel by the rift valley and from Ammon by the Arnon gorge. High enough to farm grain, which is why Naomi's family went there in a famine. Wikipedia
  • CanaanIsrael, West Bank, LebanonThe land bridge between Egypt and Mesopotamia, which is why armies crossed it for three thousand years. Within about 60 miles it goes from coastal plain to hill country to rift valley to desert plateau, so control of it was always local and piecemeal. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik emphasizes that the heifer ceremony shows how seriously God takes innocent blood — even when the murderer is unknown, atonement must be made. He highlights v.23 as one of the most important verses in Deuteronomy for understanding the cross: Christ became the cursed one, hung on a tree, bearing the curse that belonged to us.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Deuteronomy 21 Summary: 5 Minute Bible Study
2BeLikeChrist

Deuteronomy 21-22 | The Value of Life | Bible Study
Spoken Gospel

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Deuteronomy -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Unsolved Wrong Still Requires a Response (vv.1-9) — Even when a killer couldn't be identified, the nearest community had to formally acknowledge the injustice and seek atonement rather than simply move on. Is there an unresolved wrong near you that you've quietly let go unaddressed just because no one was clearly at fault?
  • Protection for the Vulnerable (v.14) — A captive woman taken as a wife could not later be sold or treated as property, since she had already been humbled once. Where do you have power over someone in a weaker position, and are you using it to protect them or to your own advantage?
  • God's Order Over Human Favoritism (v.17) — A father could not legally favor the son of a preferred wife over the true firstborn just because of personal affection. Where is your own favoritism — toward a person, a plan, or a preference — overriding what's actually fair or right?
  • Safeguards Before Severe Judgment (vv.20-21) — The law required both parents' agreement and prior failed discipline before the community, not the parents alone, carried out judgment. When you're tempted toward a drastic response to someone's behavior, have you actually exhausted patience and involved wise counsel first?
  • The Curse That Points to Christ (v.23) — A body hung on a tree was called accursed of God, a verse Paul later applies directly to Christ bearing the curse for us on the cross. Do you fully grasp that the curse your sin deserved was actually carried by someone else in your place?