Acts — Chapter 24

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1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

3We accept it always, and in all places, most noble Felix, with all thankfulness.

4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

9And the Jews also assented, saying that these things were so.

10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

13Neither can they prove the things whereof they now accuse me.

14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

17Now after many years I came to bring alms to my nation, and offerings.

18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

19Who ought to have been here before thee, and object, if they had ought against me.

20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

25And as he reasoned of righteousness, temperance, and judgment to come Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

1And after five days the high priest Ananias came down with certain elders, and [with] an orator, one Tertullus; and they informed the governor against Paul.

2And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation,

3we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

4But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.

5For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

6who moreover assayed to profane the temple: on whom also we laid hold: [and we would have judged him according to our law.]

7[But the chief captain Lysias came, and with great violence took him away out of our hands,]

8[commanding his accusers to come before thee.] from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.

9And the Jews also joined in the charge, affirming that these things were so.

10And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:

11Seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:

12and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.

13Neither can they prove to thee the things whereof they now accuse me.

14But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

15having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

16Herein I also exercise myself to have a conscience void of offence toward God and men always.

17Now after some years I came to bring alms to my nation, and offerings:

18amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but [there were] certain Jews from Asia--

19who ought to have been here before thee, and to make accusation, if they had aught against me.

20Or else let these men themselves say what wrong-doing they found when I stood before the council,

21except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.

22But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.

23And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.

24But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

25And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.

26He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.

27But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.

1After five days the high priest Ananias came down with some elders and an attorney named Tertullus, and they brought formal charges against Paul to the governor.

2When Paul had been summoned, Tertullus began to accuse him, saying, “We have experienced a lengthy time of peace through your rule, and reforms are being made in this nation through your foresight.

3Most excellent Felix, we acknowledge this everywhere and in every way with all gratitude.

4But so that I may not delay you any further, I beg you to hear us briefly with your customary graciousness.

5For we have found this man to be a troublemaker, one who stirs up riots among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

6He even tried to desecrate the temple, so we arrested him.

8When you examine him yourself, you will be able to learn from him about all these things we are accusing him of doing.”

9The Jews also joined in the verbal attack, claiming that these things were true.

10When the governor gestured for him to speak, Paul replied, “Because I know that you have been a judge over this nation for many years, I confidently make my defense.

11As you can verify for yourself, not more than 12 days ago I went up to Jerusalem to worship.

12They did not find me arguing with anyone or stirring up a crowd in the temple courts or in the synagogues or throughout the city,

13nor can they prove to you the things they are accusing me of doing.

14But I confess this to you, that I worship the God of our ancestors according to the Way (which they call a sect), believing everything that is according to the law and that is written in the prophets.

15I have a hope in God (a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous.

16This is the reason I do my best to always have a clear conscience toward God and toward people.

17After several years I came to bring to my people gifts for the poor and to present offerings,

18which I was doing when they found me in the temple, ritually purified, without a crowd or a disturbance.

19But there are some Jews from the province of Asia who should be here before you and bring charges, if they have anything against me.

20Or these men here should tell what crime they found me guilty of when I stood before the council,

21other than this one thing I shouted out while I stood before them: ‘I am on trial before you today concerning the resurrection of the dead.’”

22Then Felix, who understood the facts concerning the Way more accurately, adjourned their hearing, saying, “When Lysias the commanding officer comes down, I will decide your case.”

23He ordered the centurion to guard Paul, but to let him have some freedom, and not to prevent any of his friends from meeting his needs.

24Some days later, when Felix arrived with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak about faith in Christ Jesus.

25While Paul was discussing righteousness, self-control, and the coming judgment, Felix became frightened and said, “Go away for now, and when I have an opportunity, I will send for you.”

26At the same time he was also hoping that Paul would give him money, and for this reason he sent for Paul as often as possible and talked with him.

27After two years had passed, Porcius Festus succeeded Felix, and because he wanted to do the Jews a favor, Felix left Paul in prison.

1After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.

2When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that prosperity is coming to this nation by your foresight,

3we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

4But, that I don’t delay you, I entreat you to bear with us and hear a few words.

5For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

6He even tried to profane the temple, and we arrested him.

8By examining him yourself you may ascertain all these things of which we accuse him.”

9The Jews also joined in the attack, affirming that these things were so.

10When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,

11seeing that you can verify that it is not more than twelve days since I went up to worship at Jerusalem.

12In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.

13Nor can they prove to you the things of which they now accuse me.

14But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

15having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

16Herein I also practice always having a conscience void of offense toward God and men.

17Now after some years, I came to bring gifts for the needy to my nation, and offerings;

18amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.

19They ought to have been here before you, and to make accusation, if they had anything against me.

20Or else let these men themselves say what injustice they found in me when I stood before the council,

21unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”

22But Felix, having more exact knowledge concerning the Way, deferred them, saying, “When Lysias, the commanding officer, comes down, I will decide your case.”

23He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

24But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

25As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”

26Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.

27But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Reflection

Summary

Paul is tried before Governor Felix in Caesarea, defends himself against false accusations, reasons about righteousness and judgment until Felix trembles, but is left imprisoned for two years as Felix hopes for a bribe.

Authorship & Background

Author: Luke (see Chapter 1 notes for full authorship details).
Historical Context: Chapter 24 records Paul's trial before Felix, the Roman governor of Judea (AD 52-59). The Jewish leaders hire a professional orator (Tertullus) to prosecute Paul. Paul defends himself, and Felix — who "had more perfect knowledge of that way" (v.22) — delays judgment for two years, hoping for a bribe.
Felix: Antonius Felix was a freed slave who rose to become governor of Judea. The historian Tacitus wrote that he "exercised the power of a king with the mind of a slave." He was corrupt, violent, and morally compromised — married to Drusilla, a Jewish princess he had seduced away from her husband.
Paul's Defense (vv.10-21): Paul denies the charges (sedition, profaning the Temple) and affirms his faith: "After the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets" (v.14). Christianity is not a departure from Judaism — it is its fulfillment.
Felix Trembles (v.25): Paul reasoned about "righteousness, temperance, and judgment to come" — and Felix "trembled." He was convicted but not converted. His response: "When I have a convenient season, I will call for thee" (v.25). That convenient season never came. Felix is the picture of a man who hears truth, feels conviction, and postpones response until it's too late.

Map & Geography

  • Caesarea (v.1): Paul was held in Herod's palace (the Praetorium) in Caesarea for two years, awaiting trial before the Roman governors Felix and then Festus.
  • Jerusalem (v.1): The accusers came down from Jerusalem to Caesarea to present their case before Felix.

Commentary

  • Enduring Word (David Guzik): enduringword.com Guzik examines Tertullus' prosecution, Paul's defense, Felix's conviction and delay, and the two-year imprisonment.
  • Charles Spurgeon: Sermon: "Felix Trembling" on v.25 (MTP Vol. 10, No. 623) "Felix trembled — he felt the truth. Righteousness convicted him of his injustice. Temperance convicted him of his lust. Judgment to come terrified him. And his response? 'Go away. I'll call for you when it's convenient.' That convenient season never came. He died unconverted. Don't be Felix." Sermon: "A Conscience Void of Offence" on v.16 (MTP Vol. 22, No. 1358) "I exercise myself — it takes effort, discipline, daily attention — to have always a conscience void of offence. A clear conscience doesn't happen by accident. It is the result of deliberate, daily self-examination and immediate repentance."

Reflection

  • 1. Felix "trembled" at Paul's preaching about righteousness, self-control, and judgment (v.25) — but said "Go away for now." He felt conviction but chose delay. Are you delaying a response to something God has convicted you about? The "convenient season" may never come.
  • 2. Paul maintained "a conscience void of offence toward God, and toward men" (v.16). This was a daily discipline — "I exercise myself." How is your conscience? Is there anything unresolved between you and God, or between you and another person?
  • 3. Paul said Christianity is not heresy but the fulfillment of everything written in the Law and Prophets (v.14). Your faith is not a departure from God's plan — it is its completion. How well do you understand the continuity between the Old and New Testaments?
  • 4. Felix hoped for a bribe (v.26) — he kept sending for Paul not for truth but for money. Some people engage with spiritual things for selfish motives. What is YOUR motive for engaging with God — genuine seeking or personal benefit?
  • 5. Tertullus used flattery and false charges (vv.2-8). Paul used facts and truth (vv.10-21). How do you respond when falsely accused — with counter-attacks or with calm, factual truth?
  • 6. Paul reasoned about "righteousness, temperance, and judgment to come" (v.25) — three topics that directly challenged Felix's lifestyle. Paul didn't soften the message for a powerful audience. Do you adjust the Gospel to avoid offending powerful people?
  • 7. Felix delayed for two years (v.27) — and never responded to the Gospel. Procrastination in spiritual matters is deadly. What spiritual decision are you postponing? What are you waiting for?
  • 8. Paul was imprisoned for two years (v.27) — seemingly wasted time. But God was at work even in the waiting. Paul likely wrote letters, discipled visitors, and prepared for Rome. How do you steward seasons of waiting?
  • 9. Felix left Paul bound "willing to shew the Jews a pleasure" (v.27) — he sacrificed justice for political convenience. Where do you sacrifice what is right for what is popular or convenient?