Isaiah — Chapter 46

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1Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.

2The gods cower; they crouch together, unable to relieve the burden; but they themselves go into captivity.

3“Listen to Me, O house of Jacob, all the remnant of the house of Israel, who have been sustained from the womb, carried along since birth.

4Even to your old age, I will be the same, and I will bear you up when you turn gray. I have made you, and I will carry you; I will sustain you and deliver you.

5To whom will you liken Me or count Me equal? To whom will you compare Me, that we should be alike?

6They pour out their bags of gold and weigh out silver on scales; they hire a goldsmith to fashion it into a god, so they can bow down and worship.

7They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not budging from that spot. They cry out to it, but it does not answer; it saves no one from his troubles.

8Remember this and be brave; take it to heart, you transgressors!

9Remember what happened long ago, for I am God, and there is no other; I am God, and there is none like Me.

10I declare the end from the beginning, and from ancient times what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’

11I summon a bird of prey from the east, a man for My purpose from a far-off land. Truly I have spoken, and truly I will bring it to pass. I have planned it, and I will surely do it.

12Listen to Me, you stubborn people, far removed from righteousness:

13I am bringing My righteousness near; it is not far away, and My salvation will not be delayed. I will grant salvation to Zion and adorn Israel with My splendor.

1Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.

2They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.

3Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:

4And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.

5To whom will ye liken me, and make me equal, and compare me, that we may be like?

6They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.

7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.

8Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.

9Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,

10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

12Hearken unto me, ye stouthearted, that are far from righteousness:

13I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

1Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary [beast].

2They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.

3Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, that have been borne [by me] from their birth, that have been carried from the womb;

4and even to old age I am he, and even to hoar hairs will I carry [you]; I have made, and I will bear; yea, I will carry, and will deliver.

5To whom will ye like me, and make me equal, and compare me, that we may be like?

6Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship.

7They bear it upon the shoulder, they carry it, and set it in its place, and it standeth, from its place shall it not remove: yea, one may cry unto it, yet can it not answer, nor save him out of his trouble.

8Remember this, and show yourselves men; bring it again to mind, O ye transgressors.

9Remember the former things of old: for I am God, and there is none else; [I am] God, and there is none like me;

10declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure;

11calling a ravenous bird from the east, the man of my counsel from a far country; yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it.

12Hearken unto me, ye stout-hearted, that are far from righteousness:

13I bring near my righteousness, it shall not be far off, and my salvation shall not tarry; and I will place salvation in Zion for Israel my glory.

1Bel kneels down, Nebo bends low. Their images weigh down animals and beasts. Your heavy images are burdensome to tired animals.

2Together they bend low and kneel down; they are unable to rescue the images; they themselves head off into captivity.

3“Listen to me, O family of Jacob, all you who are left from the family of Israel, you who have been carried from birth, you who have been supported from the time you left the womb.

4Even when you are old, I will take care of you, even when you have gray hair, I will carry you. I made you and I will support you; I will carry you and rescue you.

5To whom can you compare and liken me? Tell me whom you think I resemble, so we can be compared!

6Those who empty out gold from a purse and weigh out silver on the scale hire a metalsmith, who makes it into a god. They then bow down and worship it.

7They put it on their shoulder and carry it; they put it in its place and it just stands there; it does not move from its place. Even when someone cries out to it, it does not reply; it does not deliver him from his distress.

8Remember this, so you can be brave. Think about it, you rebels!

9Remember what I accomplished in antiquity. Truly I am God, I have no peer; I am God, and there is none like me,

10who announces the end from the beginning and reveals beforehand what has not yet occurred; who says, ‘My plan will be realized, I will accomplish what I desire;’

11who summons an eagle from the east, from a distant land, one who carries out my plan. Yes, I have decreed, yes, I will bring it to pass; I have formulated a plan, yes, I will carry it out.

12Listen to me, you stubborn people, you who distance yourselves from doing what is right.

13I am bringing my deliverance near, it is not far away; I am bringing my salvation near, it does not wait. I will save Zion; I will adorn Israel with my splendor.

1Bel bows down. Nebo stoops. Their idols are carried by animals, and on the livestock. The things that you carried around are heavy loads, a burden for the weary.

2They stoop and they bow down together. They could not deliver the burden, but they have gone into captivity.

3“Listen to me, house of Jacob, and all the remnant of the house of Israel, that have been carried from their birth, that have been carried from the womb.

4Even to old age I am he, and even to gray hairs I will carry you. I have made, and I will bear. Yes, I will carry, and will deliver.

5“To whom will you compare me, and consider my equal, and compare me, as if we were the same?

6Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down— yes, they worship.

7They bear it on their shoulder. They carry it, and set it in its place, and it stands there. It cannot move from its place. Yes, one may cry to it, yet it can not answer. It cannot save him out of his trouble.

8“Remember this, and show yourselves men. Bring it to mind again, you transgressors.

9Remember the former things of old: for I am God, and there is no other. I am God, and there is none like me.

10I declare the end from the beginning, and from ancient times things that are not yet done. I say: My counsel will stand, and I will do all that I please.

11I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also do it.

12Listen to me, you stubborn-hearted, who are far from righteousness!

13I bring my righteousness near. It is not far off, and my salvation will not wait. I will grant salvation to Zion, my glory to Israel.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

Isaiah pictures Babylon's gods Bel and Nebo bowed down, loaded onto weary beasts of burden and carried off into captivity, unable even to save themselves (vv. 1-2). In contrast, the LORD reminds Israel that he has carried them from birth and will keep carrying them even to old age, since he alone is God and there is no one like him (vv. 3-5). He contrasts himself with idols that people pay goldsmiths to make and must be carried because they cannot move or answer when called (vv. 6-7). The LORD calls Israel to remember this and take it to heart, declaring the end from the beginning and calling a man from the east — Cyrus — to accomplish his purpose (vv. 8-11). He closes by telling the stubborn-hearted that his righteousness and salvation are near and will not delay (vv. 12-13).

Authorship & Background

Author: Isaiah son of Amoz (see Chapter 1 notes for full details).
Classification: Prophetic Oracle — Idol Polemic / Sovereignty Declaration
Key Themes: Fallen gods vs. the carrying God, idols carried vs. God who carries, declaring the end from the beginning, God's purpose stands, the ravenous bird from the east (Cyrus)
Historical Context: When Babylon falls to Persia (539 BC), its idol statues will be loaded onto animals and carted away as plunder (v.1-2). The irony: the "gods" who were supposed to protect Babylon have to be carried — they can't even walk. Meanwhile, the true God says "I have carried you since birth and will carry you to old age" (vv.3-4). The contrast is devastating: false gods are a burden to their worshippers; the true God carries His worshippers.
Bel Boweth Down (vv.1-2): Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle. What is being described is a New Year procession in reverse: Babylon's chief gods were carried through the streets on carts as a display of power, and here they are on the carts because the city is being evacuated. They stoop, they bow down together, they could not deliver the burden, but themselves are gone into captivity. The gods are cargo.
I Have Made, and I Will Bear (vv.3-4): Hearken unto me, O house of Jacob, which are borne by me from the belly, which are carried from the womb. The contrast with the previous section is exact and it turns on one verb: Babylon's gods are carried by their worshippers, and Israel is carried by its God. Then the promise runs to the far end of a life, and even to your old age I am he, and even to hoar hairs will I carry you, I have made, and I will bear, even I will carry, and will deliver you. Four verbs of lifting in one sentence.
To Whom Will Ye Liken Me (vv.5-7): To whom will ye liken me, and make me equal, and compare me, that we may be like. The workshop is described once more and the detail chosen this time is transport and installation, they bear him upon the shoulder, they carry him, and set him in his place, and he standeth, from his place shall he not remove. A god that has to be positioned and then cannot move from where it was put. And the consequence, yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
Declaring the End from the Beginning (vv.8-11): Remember the former things of old, for I am God, and there is none else, I am God, and there is none like me. Then the sentence that states the book's whole criterion for that claim, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure. And the man is named again by figure rather than by name, calling a ravenous bird from the east, the man that executeth my counsel from a far country.
My Righteousness Is Near (vv.12-13): Hearken unto me, ye stouthearted, that are far from righteousness. The address is to the obstinate rather than to the devout, which is characteristic of these chapters. And the answer to their distance is not an instruction but an announcement about proximity, I bring near my righteousness, it shall not be far off, and my salvation shall not tarry, and I will place salvation in Zion, for Israel my glory.

Map & Geography

  • Zion (v.13): The hill on which Jerusalem/the Temple stood; often used poetically for God's dwelling.

Places on this map

  • JerusalemJerusalemA hill town about 2,500 feet up in the central spine of Judah, roughly 35 miles inland from the Mediterranean and 15 miles west of the Jordan. It sits on no trade route and has no river, which is why it mattered as a fortress and a sanctuary rather than as a market. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Isaiah 46 - Bible Study, Explanation, and Application
2BeLikeChrist

Isaiah 45-47 | The Only God | Bible Study
Spoken Gospel

Show Yourselves Men - Isaiah 46:8-10
David Guzik

Articles

  • BibleProject: bibleproject.com On the whole book: the promised king who runs through Isaiah from beginning to end.
  • GotQuestions.org: gotquestions.org On the whole book: an overview of the book of Isaiah -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Gods That Must Be Carried (vv.1-2) — Babylon's idols are loaded onto weary animals and hauled away, unable to move or save themselves, let alone their worshippers. What are you carrying the weight of that was supposed to be carrying you instead?
  • Carried From Birth to Old Age (vv.3-4) — In direct contrast to the burdensome idols, God says He has carried His people since before birth and will carry them into old age. Do you fear becoming less useful or productive with age, or do you trust that God's commitment to you has no expiration date?
  • Remember, I Am God, None Like Me (v.9) — God calls His people to remember the former things, since there is no other god and none like Him. What memory of God's past faithfulness do you need to deliberately recall right now?
  • His Purpose Will Stand (v.10) — God declares that His counsel will stand and He will accomplish all He intends. Where is your anxiety assuming God's plans might fail, when Scripture says they simply will not?