Psalms — Chapter 81

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1For the choirmaster. According to Gittith. Of Asaph. Sing for joy to God our strength; make a joyful noise to the God of Jacob.

2Lift up a song, strike the tambourine, play the sweet-sounding harp and lyre.

3Sound the ram’s horn at the New Moon, and at the full moon on the day of our Feast.

4For this is a statute for Israel, an ordinance of the God of Jacob.

5He ordained it as a testimony for Joseph when he went out over the land of Egypt, where I heard an unfamiliar language:

6“I relieved his shoulder of the burden; his hands were freed from the basket.

7You called out in distress, and I rescued you; I answered you from the cloud of thunder; I tested you at the waters of Meribah. Selah

8Hear, O My people, and I will warn you: O Israel, if only you would listen to Me!

9There must be no strange god among you, nor shall you bow to a foreign god.

10I am the LORD your God, who brought you up out of Egypt. Open wide your mouth, and I will fill it.

11But My people would not listen to Me, and Israel would not obey Me.

12So I gave them up to their stubborn hearts to follow their own devices.

13If only My people would listen to Me, if Israel would follow My ways,

14how soon I would subdue their enemies and turn My hand against their foes!

15Those who hate the LORD would feign obedience, and their doom would last forever.

16But I would feed you the finest wheat; with honey from the rock I would satisfy you.”

1Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.

2Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.

3Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

4For this was a statute for Israel, and a law of the God of Jacob.

5This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.

6I removed his shoulder from the burden: his hands were delivered from the pots.

7Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.

8Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;

9There shall no strange god be in thee; neither shalt thou worship any strange god.

10I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

11But my people would not hearken to my voice; and Israel would none of me.

12So I gave them up unto their own hearts’ lust: and they walked in their own counsels.

13Oh that my people had hearkened unto me, and Israel had walked in my ways!

14I should soon have subdued their enemies, and turned my hand against their adversaries.

15The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.

16He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

1Sing aloud unto God our strength: Make a joyful noise unto the God of Jacob.

2Raise a song, and bring hither the timbrel, The pleasant harp with the psaltery.

3Blow the trumpet at the new moon, At the full moon, on our feast-day.

4For it is a statute for Israel, An ordinance of the God of Jacob.

5He appointed it in Joseph for a testimony, When he went out over the land of Egypt, [Where] I heard a language that I knew not.

6I removed his shoulder from the burden: His hands were freed from the basket.

7Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder; I proved thee at the waters of Meribah. Selah

8Hear, O my people, and I will testify unto thee: O Israel, if thou wouldest hearken unto me!

9There shall no strange god be in thee; Neither shalt thou worship any foreign god.

10I am Jehovah thy God, Who brought thee up out of the land of Egypt: Open thy mouth wide, and I will fill it.

11But my people hearkened not to my voice; And Israel would none of me.

12So I let them go after the stubbornness of their heart, That they might walk in their own counsels.

13Oh that my people would hearken unto me, That Israel would walk in my ways!

14I would soon subdue their enemies, And turn my hand against their adversaries.

15The haters of Jehovah should submit themselves unto him: But their time should endure for ever.

16He would feed them also with the finest of the wheat; And with honey out of the rock would I satisfy thee. Psalm 82 A Psalm of Asaph.

1For the music director, according to the gittith style; by Asaph. Shout for joy to God, our source of strength! Shout out to the God of Jacob!

2Sing a song and play the tambourine, the pleasant-sounding harp, and the ten-stringed instrument.

3Sound the ram’s horn on the day of the new moon and on the day of the full moon when our festival begins.

4For observing the festival is a requirement for Israel; it is an ordinance given by the God of Jacob.

5He decreed it as a regulation in Joseph, when he attacked the land of Egypt. I heard a voice I did not recognize.

6It said: “I removed the burden from his shoulder; his hands were released from holding the basket.

7In your distress you called out and I rescued you. I answered you from a dark thundercloud. I tested you at the waters of Meribah. (Selah)

8I said, ‘Listen, my people! I will warn you. O Israel, if only you would obey me!

9There must be no other god among you. You must not worship a foreign god.

10I am the Lord, your God, the one who brought you out of the land of Egypt. Open your mouth wide and I will fill it.’

11But my people did not obey me; Israel did not submit to me.

12I gave them over to their stubborn desires; they did what seemed right to them.

13If only my people would obey me! If only Israel would keep my commands!

14Then I would quickly subdue their enemies, and attack their adversaries.”

15(May those who hate the Lord cower in fear before him. May they be permanently humiliated.)

16“I would feed Israel the best wheat, and would satisfy your appetite with honey from the rocky cliffs.”

1Sing aloud to God, our strength! Make a joyful shout to the God of Jacob!

2Raise a song, and bring here the tambourine, the pleasant lyre with the harp.

3Blow the trumpet at the New Moon, at the full moon, on our feast day.

4For it is a statute for Israel, an ordinance of the God of Jacob.

5He appointed it in Joseph for a testimony, when he went out over the land of Egypt, I heard a language that I didn’t know.

6“I removed his shoulder from the burden. His hands were freed from the basket.

7You called in trouble, and I delivered you. I answered you in the secret place of thunder. I tested you at the waters of Meribah.” Selah.

8“Hear, my people, and I will testify to you, Israel, if you would listen to me!

9There shall be no strange god in you, neither shall you worship any foreign god.

10I am Yahweh, your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.

11But my people didn’t listen to my voice. Israel desired none of me.

12So I let them go after the stubbornness of their hearts, that they might walk in their own counsels.

13Oh that my people would listen to me, that Israel would walk in my ways!

14I would soon subdue their enemies, and turn my hand against their adversaries.

15The haters of Yahweh would cringe before him, and their punishment would last forever.

16But he would have also fed them with the finest of the wheat. I will satisfy you with honey out of the rock.”

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

A festival psalm calling Israel to celebrate with music and song at the appointed feast, a statute instituted from the time God delivered his people out of Egypt (vv. 1-5). The psalm shifts into God's own voice, recalling how he relieved Israel's burdens and tested them at the waters of Meribah, warning them against worshiping any foreign god (vv. 6-10). God laments that his people would not listen and gave them over to their own stubborn hearts and plans (vv. 11-12). The psalm closes with God's wish that Israel had walked in his ways, promising that he would have subdued their enemies and satisfied them with the finest food (vv. 13-16).

Authorship & Background

Author: Multiple authors — primarily David (73 psalms attributed), plus Asaph (12), Sons of Korah (11), Solomon (2), Moses (1), Heman (1), Ethan (1), and anonymous. The Psalter was compiled over approximately 1000 years and served as Israel's hymnal and prayer book. The book is divided into five 'books' (1-41, 42-72, 73-89, 90-106, 107-150), paralleling the five books of Moses.
Classification: Festival / Prophetic Psalm
Attributed Author: Asaph
Key Themes: Festival worship, God's voice from Sinai, divine longing for obedience, the tragedy of "would not," God's willingness to bless if only Israel would listen
Historical Context: Set to "upon Gittith" (a winepress song or Gittite instrument), this psalm was likely composed for the Feast of Tabernacles — the trumpet at the new moon (v.3) and harvest imagery (v.16) support this. The psalm dramatically shifts at v.5 from human worship to GOD's voice speaking directly. God recounts His history with Israel (deliverance from Egypt, testing at Meribah) and then laments Israel's refusal to listen. The pathos in vv.13-16 is extraordinary — God says "Oh that my people had hearkened!" This is divine longing, divine grief over what could have been. Few passages reveal God's emotional investment in His people so tenderly.
Sing Aloud unto God Our Strength (vv.1-5a): Sing aloud unto God our strength, make a joyful noise unto the God of Jacob. The instruction is festival music, take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. Then the occasion is dated to the calendar, blow up the trumpet in the new moon, in the time appointed, on our solemn feast day, which points to the seventh-month festivals. And the last clause names it as a statute rather than a custom. The section stops in the middle of verse 5 because the voice changes there.
I Removed His Shoulder from the Burden (vv.5b-7): God begins to speak inside verse 5 and continues to the end of the psalm, which is what makes this poem unusual: a call to worship that turns into a complaint from the one being worshipped. I removed his shoulder from the burden, his hands were delivered from the pots, which is the brickmaking of Exodus 1. Then the testing is named as well as the rescue, I proved thee at the waters of Meribah, so the same history contains both.
Open Thy Mouth Wide (vv.8-10): Hear, O my people, and I will testify unto thee. The first commandment is quoted almost verbatim, there shall no strange god be in thee, neither shalt thou worship any strange god, I am the LORD thy God, which brought thee out of the land of Egypt. Then an invitation that has no parallel in the psalter for sheer openness, open thy mouth wide, and I will fill it.
My People Would Not Hearken (vv.11-12): But my people would not hearken to my voice, and Israel would none of me. Two verses, and the judgment in them is the one Romans 1 restates: they are given what they chose, so I gave them up unto their own hearts' lust, and they walked in their own counsels. Nothing is imposed.
Oh That My People Had Hearkened (vv.13-16): Oh that my people had hearkened unto me, and Israel had walked in my ways. The grammar is a wish about a past that did not happen, which is what Isaiah 48:18 does in the same words. What was forfeited is then listed, and it is military and agricultural, I should soon have subdued their enemies, and he should have fed them also with the finest of the wheat. And the psalm ends on an image of extravagant supply left undelivered, and with honey out of the rock should I have satisfied thee.

Map & Geography

  • Egypt (v.5, v.10): Land to the southwest; place of Israel's bondage and exodus.

Places on this map

  • EgyptEgyptA ribbon of irrigated land along the Nile, ending in the Delta where Israel settled in Goshen. Rain-fed Canaan depended on weather; Egypt depended on a river that flooded on schedule, which made it the place everyone went when the harvest failed. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Verse-by-verse commentary on this chapter, written for the everyday reader and freely available online.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Psalm 81 | A Song For Feasting | Bible Study
Spoken Gospel

Psalm 81 - Gathering God’s People to Listen and Obey
David Guzik

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of Psalms -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • Ask Largely — God's Invitation (v.10) — God tells His people to open their mouths wide because He is ready to fill them, inviting bold requests rather than small, cautious ones. Do your prayers ask as big as the God you're praying to?
  • Being Given Over to Your Own Way Is the Worst Judgment (v.12) — When Israel refused to listen, God's judgment was to let them follow their own stubborn hearts. Is there an area where you're getting exactly what you want, and it's quietly leading you away from God?
  • God Grieves Over Lost Potential (v.13) — God's lament that His people wouldn't listen reveals genuine sorrow, not indifference, over their refusal. Does it change how you view your own disobedience to know it actually grieves God?
  • Obedience Unlocks What Disobedience Forfeits (v.16) — God describes the finest provision He was ready to give Israel if only they had listened. What blessing might be waiting on the other side of an obedience you've been putting off?