Psalms — Chapter 83

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1A song. A Psalm of Asaph. O God, be not silent; be not speechless; be not still, O God.

2See how Your enemies rage, how Your foes have reared their heads.

3With cunning they scheme against Your people and conspire against those You cherish,

4saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.”

5For with one mind they plot together; they form an alliance against You—

6the tents of Edom and the Ishmaelites, of Moab and the Hagrites,

7of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre.

8Even Assyria has joined them, lending strength to the sons of Lot. Selah

9Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon,

10who perished at Endor and became like dung on the ground.

11Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna,

12who said, “Let us possess for ourselves the pastures of God.”

13Make them like tumbleweed, O my God, like chaff before the wind.

14As fire consumes a forest, as a flame sets the mountains ablaze,

15so pursue them with Your tempest, and terrify them with Your storm.

16Cover their faces with shame, that they may seek Your name, O LORD.

17May they be ever ashamed and terrified; may they perish in disgrace.

18May they know that You alone, whose name is the LORD, are Most High over all the earth.

1Keep not thou silence, O God: hold not thy peace, and be not still, O God.

2For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.

3They have taken crafty counsel against thy people, and consulted against thy hidden ones.

4They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

5For they have consulted together with one consent: they are confederate against thee:

6The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

7Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;

8Assur also is joined with them: they have holpen the children of Lot. Selah.

9Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:

10Which perished at Endor: they became as dung for the earth.

11Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:

12Who said, Let us take to ourselves the houses of God in possession.

13O my God, make them like a wheel; as the stubble before the wind.

14As the fire burneth a wood, and as the flame setteth the mountains on fire;

15So persecute them with thy tempest, and make them afraid with thy storm.

16Fill their faces with shame; that they may seek thy name, O LORD.

17Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:

18That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

1O God, keep not thou silence: Hold not thy peace, and be not still, O God.

2For, lo, thine enemies make a tumult; And they that hate thee have lifted up the head.

3Thy take crafty counsel against thy people, And consult together against thy hidden ones.

4They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance.

5For they have consulted together with one consent; Against thee do they make a covenant:

6The tents of Edom and the Ishmaelites; Moab, and the Hagarenes;

7Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre:

8Assyria also is joined with them; They have helped the children of Lot. Selah

9Do thou unto them as unto Midian, As to Sisera, as to Jabin, at the river Kishon;

10Who perished at Endor, Who became as dung for the earth.

11Make their nobles like Oreb and Zeeb; Yea, all their princes like Zebah and Zalmunna;

12Who said, Let us take to ourselves in possession The habitations of God.

13O my God, make them like the whirling dust; As stubble before the wind.

14As the fire that burneth the forest, And as the flame that setteth the mountains on fire,

15So pursue them with thy tempest, And terrify them with thy storm.

16Fill their faces with confusion, That they may seek thy name, O Jehovah.

17Let them be put to shame and dismayed for ever; Yea, let them be confounded and perish;

18That they may know that thou alone, whose name is Jehovah, Art the Most High over all the earth. Psalm 84 For the Chief Musician; set to the Gittith. A Psalm of the sons of Korah.

1A song, a psalm of Asaph. O God, do not be silent. Do not ignore us. Do not be inactive, O God.

2For look, your enemies are making a commotion; those who hate you are hostile.

3They carefully plot against your people, and make plans to harm the ones you cherish.

4They say, “Come on, let’s annihilate them so they are no longer a nation. Then the name of Israel will be remembered no more.”

5Yes, they devise a unified strategy; they form an alliance against you.

6It includes the tents of Edom and the Ishmaelites, Moab and the Hagrites,

7Gebal, Ammon, and Amalek, Philistia, and the inhabitants of Tyre.

8Even Assyria has allied with them, lending its strength to the descendants of Lot. (Selah)

9Do to them as you did to Midian— as you did to Sisera and Jabin at the Kishon River.

10They were destroyed at Endor; their corpses were like manure on the ground.

11Make their nobles like Oreb and Zeeb, and all their rulers like Zebah and Zalmunna,

12who said, “Let’s take over the pastures of God.”

13O my God, make them like dead thistles, like dead weeds blown away by the wind.

14Like the fire that burns down the forest, or the flames that consume the mountainsides,

15chase them with your gale winds and terrify them with your windstorm.

16Cover their faces with shame, so they might seek you, O Lord.

17May they be humiliated and continually terrified. May they die in shame.

18Then they will know that you alone are the Lord, the Most High over all the earth.

1God, don’t keep silent. Don’t keep silent, and don’t be still, God.

2For, behold, your enemies are stirred up. Those who hate you have lifted up their heads.

3They conspire with cunning against your people. They plot against your cherished ones.

4“Come,” they say, “let’s destroy them as a nation, that the name of Israel may be remembered no more.”

5For they have conspired together with one mind. They form an alliance against you.

6The tents of Edom and the Ishmaelites; Moab, and the Hagrites;

7Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre;

8Assyria also is joined with them. They have helped the children of Lot. Selah.

9Do to them as you did to Midian, as to Sisera, as to Jabin, at the river Kishon;

10who perished at Endor, who became as dung for the earth.

11Make their nobles like Oreb and Zeeb; yes, all their princes like Zebah and Zalmunna;

12who said, “Let us take possession of God’s pasture lands.”

13My God, make them like tumbleweed; like chaff before the wind.

14As the fire that burns the forest, as the flame that sets the mountains on fire,

15so pursue them with your tempest, and terrify them with your storm.

16Fill their faces with confusion, that they may seek your name, Yahweh.

17Let them be disappointed and dismayed forever. Yes, let them be confounded and perish;

18that they may know that you alone, whose name is Yahweh, are the Most High over all the earth.

Summary
Authorship & Background
Map & Geography
Commentary
Videos
Articles
Reflection

Summary

A communal lament calling on God not to stay silent while a coalition of enemy nations conspires to wipe out Israel entirely, so that its name would be remembered no more (vv. 1-8). Asaph names the allied peoples arrayed against Israel — Edom, Moab, Ammon, the Philistines, Tyre, and others — united in their hostility (vv. 5-8). He prays that God would defeat them as he once defeated Midian, Sisera, and Jabin, scattering them like dust and stubble before the wind (vv. 9-15). The psalm closes asking that their shame would drive them to seek God's name, so that all people would know that the LORD alone is Most High over all the earth (vv. 16-18).

Authorship & Background

Author: Multiple authors — primarily David (73 psalms attributed), plus Asaph (12), Sons of Korah (11), Solomon (2), Moses (1), Heman (1), Ethan (1), and anonymous. The Psalter was compiled over approximately 1000 years and served as Israel's hymnal and prayer book. The book is divided into five 'books' (1-41, 42-72, 73-89, 90-106, 107-150), paralleling the five books of Moses.
Classification: Community Lament / Imprecatory Psalm
Attributed Author: Asaph (the last Asaphite psalm)
Key Themes: Enemy coalition against Israel, God's silence, prayer for divine intervention, historical precedents of God's victories, the ultimate purpose: that all may know God is LORD
Historical Context: This is the last psalm attributed to Asaph. It describes a ten-nation coalition conspiring to destroy Israel entirely (v.4 — "let us cut them off from being a nation"). The specific coalition (Edom, Ishmaelites, Moab, Hagrites, Gebal, Ammon, Amalek, Philistia, Tyre, Assyria) is difficult to match to one specific historical event. Some suggest Jehoshaphat's crisis (2 Chronicles 20), others a broader composite of Israel's perennial enemies. The psalm appeals to past victories (Midian, Sisera, Jabin — Judges 4-8) as precedent for divine intervention. Remarkably, the psalm's ultimate goal is not merely Israel's survival but the enemies' recognition that the LORD alone is God (v.18).
Keep Not Thou Silence, O God (vv.1-4): Keep not thou silence, O God, hold not thy peace, and be not still, O God. Three requests for the same thing in one verse, which is the psalm's measure of how long the silence has lasted. Then the enemy's intention is quoted and it is total, they have said, Come, and let us cut them off from being a nation, that the name of Israel may be no more in remembrance.
They Have Taken Crafty Counsel (vv.5-8): For they have consulted together with one consent, they are confederate against thee. Ten peoples are then named, Edom, the Ishmaelites, Moab, the Hagarenes, Gebal, Ammon, Amalek, the Philistines, Tyre and Assyria, which is a coalition no historical record attests and which reads as every neighbor at once. And the last clause names who benefits, they have holpen the children of Lot.
Do unto Them as unto the Midianites (vv.9-12): Do unto them as unto the Midianites, as to Sisera, as to Jabin, at the brook of Kison. The precedents are all from Judges, Gideon's victory and Deborah's, and the psalm asks for a repeat rather than something new. Then the enemy leaders are quoted stating their aim, who said, Let us take to ourselves the houses of God in possession.
Make Them Like a Wheel (vv.13-17): O my God, make them like a wheel, as the stubble before the wind. The images are all of things blown about or burned, chaff, a forest fire, a flame that setteth the mountains on fire. And the purpose asked for is shame rather than annihilation, fill their faces with shame, that they may seek thy name, O LORD, which is a request that the defeat should teach them something.
That Men May Know That Thou Art the Most High (v.18): That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth. The psalm's last verse states the object of the whole imprecation, and it is not Israel's safety but recognition. This is one of only four places in the King James Bible where the divine name is rendered JEHOVAH rather than the LORD.

Map & Geography

Places on this map

  • Edomsouthern JordanThe red sandstone highlands south-east of the Dead Sea, holding the King's Highway and later Petra. Settlements sat behind cliffs and narrow gorges, which is the pride Obadiah addresses when he speaks to those who dwell in the clefts of the rock. Wikipedia
  • Dead SeaIsrael / JordanThe lowest exposed ground on earth, about 1,400 feet below sea level, and roughly ten times saltier than the ocean because water leaves only by evaporation. Nothing lives in it, which is the image Ezekiel 47 overturns when he has it filled with fish. Wikipedia
  • Moabwest-central JordanThe plateau east of the Dead Sea, cut off from Israel by the rift valley and from Ammon by the Arnon gorge. High enough to farm grain, which is why Naomi's family went there in a famine. Wikipedia
  • TyreSour, LebanonOriginally an island fortress a half mile off the Phoenician coast, which is why it held out against Assyria and Babylon and only fell when Alexander built a causeway to it. That causeway silted up, and Tyre has been a peninsula ever since. Wikipedia
  • Mediterranean SeaCalled simply the Great Sea, and treated as the western edge of the world. Israel's coast has almost no natural harbours, so for most of its history the sea was a boundary rather than a road, and seafaring was left to the Phoenicians. Wikipedia
  • Phoeniciacoastal LebanonA narrow strip of coast backed hard against the Lebanon range, with too little farmland to feed itself and excellent harbours. That combination made its cities trade by sea, plant colonies as far as Spain, and supply Israel with timber, craftsmen and Jezebel. Wikipedia

Towns sit on their excavated or traditional site. Regions, rivers and seas are ringed rather than dotted, because for those a single point is only an anchor. Coastlines from Natural Earth.

Commentary

  • Enduring Word (David Guzik): enduringword.com Verse-by-verse commentary on this chapter, written for the everyday reader and freely available online.
  • Jamieson-Fausset-Brown (1871): blueletterbible.org A critical and explanatory commentary on the whole Bible, more concise than Matthew Henry and closer to the Hebrew and Greek, with attention to historical and geographical detail. Public domain.
  • Matthew Henry's Exposition (1710): blueletterbible.org A devotional verse-by-verse commentary in the Puritan tradition, still among the most widely read three centuries on. Public domain.

Videos

Psalm 83 | The Weak Beat the Strong | Bible Study
Spoken Gospel

Psalm 83 - A Prayer for Help When War Threatens
David Guzik

Articles

  • GotQuestions.org: gotquestions.org On the whole book: an overview of Psalms -- who wrote it, when, why, and how it fits the rest of Scripture.

Links open on the publisher's own site. Nothing here is reproduced on this page.

Reflection

  • God's Silence Doesn't Mean God's Absence (v.1) — The psalmist pleads with God not to stay silent or still while enemies plot. When God feels quiet in your own crisis, do you still trust He's engaged even without visible movement?
  • No Coalition Can Overpower God's Purposes (vv.4-8) — Despite a long list of allied enemies conspiring together, the psalmist treats their combined strength as no real threat to God. What combination of circumstances or opponents feels overwhelming to you right now that isn't overwhelming to God?
  • Past Victories Are a Basis for Present Faith (vv.9-12) — The psalmist appeals to what God did to Midian and Sisera generations earlier as grounds to expect Him to act again. What has God already done in your life that you can point to as evidence for what you're asking Him to do now?
  • The Goal of Judgment Is That People Would Know God (v.18) — The psalm's ultimate request isn't just the enemies' defeat but that they would come to know the LORD is Most High. When you pray against something wrong in your life, is your deeper hope that it leads to God being known, not just relief for you?